“Go Back to Poland!” Really??!!??

Reading that there were chants of “Go back to Poland” at the pro-Palestinian encampments at Columbia University stopped me in my tracks. Weeks later my attempts to ignore it are not working. It is just too painful to try to pretend it didn’t happen.

The stunning ignorance and cruelty that this demonstrates is hard to swallow. Do they not understand what happened to Jews in Poland? This is personal to me. That statement could apply to American Jews, not just Israelis, after all we are hardly indigenous to the Americas. As an American Jew if I was forced to go back to Poland the only remnant of my family would be a monument to the 2500 people murdered in Halbow, Poland in 1942. My paternal grandfather’s parents and sister are buried underneath that monument in a mass grave. Luckily for my family, my grandfather went to America alone in 1921, long before World War II was on the horizon and before the thrall of Nazism. My grandfather was seeking his fortune and Jews were still permitted to immigrate. Millions of Jews in Poland were not so adventurous or prescient.

In addition to my family’s experience, we have the horrors my in-laws endured. They too lived in Poland, though today it is actually Ukraine or Belarus, which introduces another problem with their simplistic chant. Some of the Bakst family did indeed go to Israel after the war. Even if Ukraine or Belarus opened their arms to receive them today, it is not a viable alternative, or is the reason for that not obvious to those protesters?

I wrote about what happened to my father-in-law when he did go back to Iwie in 1944, while the war was still on but his town had been liberated by the Soviet army. I hope you will take the time to read my blog post about that here.

For purposes of this essay, I will summarize. David Bakst was granted leave for his heroism in a battle with the German army. At this point David was in the Soviet army who were unaware that he was Jewish. He was given leave to visit what was left of his family, his father and sister, who were in Lida, about 40 kilometers from his hometown. David pined for his home. He had warm memories of family gatherings and the love he felt among his extended family. The house was a relatively modern one, built in 1929. I think, even though it was unrealistic, he hoped in his heart to reclaim it.

They arrived at their home, which withstood bombing by Germany. A Polish family was living there. Though David was allowed to come into the house when he explained his connection to it, the reception was not warm. He was told in no uncertain terms that it wasn’t his anymore. Upon seeing the interior, with his family’s things rearranged, and seeing his parent’s bed, knowing his mother and younger sister had already been murdered, he collapsed in tears. His father and sister comforted him, they told him there was nothing in Iwie for them anymore, they needed to look to the future, and that is what they did.

David spoke fondly of that house for the rest of his life. But, whatever bitterness he may have harbored did not interfere with his making a new life in a new country.

Clearly the protesters at Columbia, at other college campuses and in the Middle East either don’t know this history or don’t care. If they don’t know it, they have a responsibility to learn it. The latter possibility is even worse. To be aware of the pain that is carried by our family and by millions of other Jewish families, and still chant “Go back to Poland,” is beyond cruel. It would be evidence of pernicious antisemitism, not of a liberation movement. It is also extraordinarily, epically ironic given that the basis of their protest is that Palestinians were forcibly evicted from their homes.

Another problem with this situation is that the media coverage of this has been quite limited. I have not seen stories that explain the problem with the suggestion that Jews go back to Poland. Those who are ignorant have not been enlightened by the coverage; they can continue to live in their deluded world. Does the media assume that people understand? If they understand, they should be called out for their inhumanity. While one might argue that the journalist’s role is not to take sides that is not what is called for here. It is a matter of giving context, explain some history and that is the role of a journalist. Giving that context doesn’t even necessarily mean folks would change their mind about the Palestinian cause, but it might help bring some nuance to the discussion. At the very least, hopefully that disgusting chant would be cast aside. I would not hope for apology, that is probably too much to ask, but it would be appropriate.

We can argue until the end of time about who the indigenous people of the Middle East are. Frankly, I don’t care beyond understanding the history of the region as best we can. We can argue who is in diaspora – aren’t both peoples? Not to mention other displaced persons who have been forced to leave their homes whether it is in Africa, Asia, or Central America because of war, gang violence, natural disasters, climate change, power struggles, genocides. Are these encampments for them too? Is there a point to arguing who is a refugee? Where does the argument get us? Yes, it is essential that we understand and acknowledge the generational trauma that Palestinians and Jews carry, but that is a two-way street. Chanting “Go back to Poland” is absurd and suggests that they are not serious about finding a solution.

Reset: Retreat and Renewal

After Mom died at the end of February, I felt like I needed a reset. The last couple of years have been difficult. Though I was not the primary caregiver for either my mother or Aunt Clair, I was very involved in their medical decision-making. I accompanied them to doctors’ appointments. I visited them and tried to provide comfort. It was a painful process watching them deteriorate and being powerless to change the inevitable. Not to mention the grief I felt and feel when they were gone.

I also faced my own abdominal surgery to remove what turned out to be a benign cyst – it was actually my left adrenal gland that had hemorrhaged. While I only had a long weekend of worry before I knew it wasn’t cancer, it was still surgery under general anesthesia. The recovery was uneventful, but not without its discomforts.

All of the stress involved in these circumstances left me drained. I was not taking good care of myself. I was on the road a lot, driving over three hours each way to see Mom, and making poor food choices, stopping at Dunkin’ Donuts or McDonald’s instead of finding healthier options. There is a long tradition in my family of seeking comfort in food and I succumbed to that impulse too many times.

I thought it would be helpful if I could go someplace and gather my thoughts, get into a better rhythm. I have never gone on a retreat before, but the idea appealed to me. I wasn’t looking for spa treatments, though a massage might be nice. I was imagining some yoga, healthy food, a walk in the woods. I heard of some places like Kripalu in the Berkshires, Omega Institute in Rhinebeck in the Hudson Valley, and Canyon Ranch in several locations.

I looked them up online and read what they offered. Kripalu seemed closest to what I was looking for. I talked to Gary about it and he was fully supportive. I signed myself up for three days of retreat and renewal. They offered structured programs of varying lengths, but I wasn’t so much interested in something that formal. I wanted more flexibility. Fortunately they offered that option too.

Kripalu offers different levels of accommodations which are priced accordingly. I chose a private, dorm-style room where the bathroom would be on the hall. The idea of sharing a bathroom didn’t bother me, but I wasn’t looking for a roommate.

As I anticipated my time away, I was a bit nervous. I had not done yoga in years. There was a time, about a decade ago, where I was doing it regularly but I was never a serious student of it. I was afraid I would be in over my head. Perhaps people who went to these things were committed yoga practitioners. I called Kripalu, before I put my money down, and asked: Is this appropriate for someone of my age and level of experience (or lack thereof)? I was reassured that they offered programming that met me where I was.

I was still nervous about it, but decided I would take the risk. What’s the worst that would happen? I would try a class and if I really couldn’t manage it, I didn’t have to go again. The classes were voluntary. I could spend my time reading, relaxing and taking in the Berkshires if it came to that.

It didn’t come to that. I had a great experience.

I checked in and got settled in my room. It was small, like a single dorm room. It did have a sink which I appreciated. It also had a lovely view of the lake, they call it the Stockbridge Bowl.

the view from my window – beautiful even in the rain/fog

This would be the first time since college that I would use a communal bathroom and shower. I wondered if it would bother me. It didn’t. They kept it spotless, and I think during my three days I might’ve crossed paths with another person only a couple of times.

I studied the schedule of classes/workshops and planned out my time. They told me that Gentle Yoga would be appropriate for me. They offered more vigorous classes, but I was quite challenged by the gentle version. The biggest difference from ten years ago was my balance, though my flexibility and strength weren’t what they used to be either. But I didn’t feel self-conscious about it. Everyone seemed to be focused on themselves and the teachers were encouraging. I did the best I could and felt reasonably good about it. I did a yoga class once each day. As I remembered from my previous experiences, I particularly enjoyed Savasana, the final ten minutes when you lay on your back (or choose a comfortable position) close your eyes and breathe while soft, soothing music plays…very calming.

I took two hikes. Each was guided by a staff person. I loved the approach they took. They began with a short meditation, and they suggested that during the walk out – in one case we hiked down to the side of the Stockbridge Bowl (walking through some woods and meadows in route) and the other we climbed up to a pond – that we walk in social silence. In other words, we traveled as a group, but without chatting. They wanted us to pay attention to our surroundings, listen, see and smell nature. They asked that we leave our phones in our pockets, not even to take pictures. I thought that was great – took the pressure off. When we arrived at the destination we sat quietly for a few minutes. In one case the guide read us a poem. After a time of taking it all in, the guide said if folks wanted to take photos or chat, they were welcome to; if you wanted to continue in silence, that was fine too. On each return trip I chatted with people.  It was a great balance. I did notice a difference in how much I took in when we walked quietly versus when I talked with someone, but I enjoyed both experiences in different ways. Here are some views from my hikes:

Another interesting aspect of Kripalu is that they ask that breakfast be eaten silently. There are signs up around the dining hall and other spaces where you can take your meal asking that you respect the silence. (In fact some folks come to Kripalu for a silent retreat – they spend their days in silence.) The sign on the table explained that they urged you to be present while you were eating your first meal of the day – to pay more attention to the tastes and how your body felt. Again, I found it to be a great practice. This only applied to breakfast, other meals were social. For all meals, though, they ask that you not use electronic devices – they preferred that you use a physical book, but people did use e-readers. The prohibition on electronic devices extended all over the campus. There were designated areas where they were permitted and of course you could use them in your room. I loved being free of my phone. Most of the time I left it in my room, unless I knew I wanted to use the camera.

I have more to share about the workshops I took, but I will save that for another essay. It has been over a month since I returned from my retreat. While I wish I felt as energized as I did in the days immediately after my return, I can’t say that is true. I do carry the lessons I learned, the peacefulness I experienced and the spirit of it within me. I am sure I will return to do it again.