A Meditation on Christmas

Note: The following post is written by Leah Bakst, my daughter. Thank you, Leah, for your thoughtful, interesting contribution.

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I’m no expert on schizophrenia, but as I understand it there are two important categories of symptoms. Positive symptoms are things that are extra or added to the average experience. This could be something like hallucinations or delusions. Then there are negative symptoms – things that most people experience that can be absent in someone with schizophrenia. Like experiencing pleasure. Thankfully, most people have rich experiences of pleasure, but these feelings can be missing in people with schizophrenia.

In the same way that there are positive and negative symptoms associated with particular disorders, I think we also understand our identities through both things we Do and things we Don’t Do compared to the average experience. I’ve been thinking a lot about this in the context of being Jewish at Christmastime.

In my experience of Judaism, there are definitely things we do:

  • Eat bagels (with cream cheese and lox!)
  • Fast on Yom Kippur
  • Hold Seders on Passover
  • Light candles on Chanukah
  • Ask lots of questions
  • Gesticulate

And many things we don’t do:

  • Eat milk and meat together
  • Eat shellfish or pig products
  • Eat leavened foods on Passover
  • Work on the Sabbath
  • Believe in Hell

There’s a lot of food-related stuff.

In my immediate family, there was one critical addition to the “Don’t Do” list: celebrate Christmas.

We did not have a tree. We did not have lights. We didn’t sing Christmas carols. Obviously, we didn’t go to church. We didn’t watch Christmas movies (with the critical exception of Die Hard, which, yes, is a Christmas movie, fight me). We didn’t have stockings or ornaments. No eggnog, or Christmas cookies. (I did taste eggnog for the first time last year, and I finally get it. It’s delicious. And mixes oh-so-well with bourbon.)

There were absolutely things we did do on Christmas. As the stereotype goes, we went to the movies where we saw many people we knew from our local synagogue. We also ate Chinese food. These were our own Christmas traditions and absolutely left me feeling like a part of my own special community.

There were challenges though. In high school, I sang in a select choir that went caroling. It was by no means mandatory, but most of my friends would bundle up and go to the local shopping plaza to sing and make merry in the few days prior to Christmas. I couldn’t imagine purposefully missing an opportunity to make music and have fun with my friends, so I went. But there was a discomfort that tugged at me. This was something that We Didn’t Do. And if I define myself by not doing that thing – not being part of the community that carols – then what does it mean if I go right ahead and sing along?

That wasn’t the first time I was presented with a challenging choice around Christmas music. In my public elementary school, we sang songs about Jesus in music class around the holidays. As a born participator, I decided that I would sing the songs only up until the lines that seemed religious. During those moments I stood silently, feeling out of place while my classmates sang with gusto around me, not knowing if the line I was walking was the right one.

Later on, the studio where I took dance classes took part in a Christmas parade. As before, I couldn’t imagine missing out and I happily danced the parade route to Mariah belting “All I Want for Christmas is You.” That one didn’t bother me so much. And I appreciate my parents letting me find my way – they certainly didn’t tell me I couldn’t dance in a Christmas parade. I guess this wasn’t something We Didn’t Do, but it wasn’t exactly something We Did Do either.

Now I’m older, and engaged to a non-Jew. My blond-haired, hazel-eyed sweetheart of Swedish descent, who formerly self-identified as a “Jesus freak.” Though he’s no longer particularly religious, he grew up very connected to the Protestant Christian faith and his family has many lovely Christmas traditions that they continue to keep.

As we work to weave together our two lives and traditions, he has lovingly embraced my areligious Judaism. He lights Chanukah candles with me, has fasted on Yom Kippur, and enthusiastically supports my quest to host Passover Seders in our small apartment. He loves the questioning nature of the Jewish faith, and the outward emotionality and warmth of many Jewish people. He has managed to embrace a set of traditions, an ethnicity, an identity that isn’t his without feeling like he has lost or diluted himself. It is a shining example of being a partner.

For some reason, it feels harder on my end. This is the second Christmas I have celebrated with his family. They are such wonderful people and have welcomed me so warmly. I feel unendingly lucky to be marrying into this loving, generous, and kind family.

But.

(There’s always a but, isn’t there.)

Christmas feels uncomfortable.

We gather in a house with a beautiful wreath on the door and single candles alight in each window. Late on Christmas Eve, we pile the presents under the tree, and set up the nativity scene on the mantle. Christmas morning we grab a cup of coffee and unwrap fabulous gifts. And only after the whole room seems fully blanketed in an array of colorful paper and ribbons, do we clean ourselves up for Christmas dinner with family friends.

None of this is particularly religious. I’d even go so far as to say it’s quite fun! But a small voice within me continues incessantly: this Isn’t Something We Do.

What do I do with that voice? That itchy feeling?

And why is it so easy for my fiancé to bring new traditions into his ken, and so much harder for me.

I know there’s an easy and obvious answer, but it isn’t really an answer at all. When he celebrates Chanukah or Yom Kippur or Passover with me, he is not at risk of being unwittingly assimilated into a dominant Jewish culture. There is literally no chance that if he’s not careful, there won’t be anyone who continues to celebrate Christmas or carry on the Christian tradition. After all, the American tradition is, by and large, a Christian one.

It’s not the same for me. My family made it through the Holocaust by the skin of their teeth. In my particular branch of the family, there are four grandchildren. That’s it. Two boys, and two girls. If things go traditionally, that means only the boys are carrying on the family name, and it is all on their shoulders to keep that alive. What a terrible and strange burden. We survived all of that only to… just kind of get swallowed up by American life?

And if part of how we define ourselves as Jews is by the things We Don’t Do, then will my children really be Jewish if they do those things? Is that the first step on a gradual slide into losing our Jewish identity?

And whether or not that’s true, do these questions fundamentally insult the many people out there (family members of mine and otherwise) who consider themselves meaningfully half-Jewish? As if their connection to the religion and tradition does not pass some purity test because they also observe some Christian traditions?

I’m really not sure where this leaves me. At the moment, I’ve been treating it all like a mosquito bite: the best remedy is not to scratch it and let it be, and trust that my body will eventually take care of itself. If I just let myself participate in these traditions, then maybe over time I’ll learn that I have not lost any of myself at all. In fact, I’ve gained a beautiful connection to my new family’s traditions. That would be a holiday movie-worthy ending.

But for right now, I don’t have that certainty. I’m just doing my best not to scratch and trusting in the knowledge that my fiancé and I can figure it all out together.

Halloween Past and Present

Halloween has come and gone. Since we were out of town, I didn’t have to buy candy, so I dodged a bullet. Leftover candy is irresistible. Even if I bought things I didn’t like… wait, who am I kidding? There isn’t much candy I don’t like. I did miss getting to see the little ones dressed up as mice or rabbits or bumble bees or whatever adorable costume they and their parents devised. But, it isn’t the same without little ones of my own.

So many memories of Halloweens past….

When our children were growing up, we decorated (to be more precise, Gary decorated). Gary usually picked a theme and he would create elaborate scenes. One year he got dry ice and set up a witch’s cauldron. He made a giant spider using black Hefty bags and wire hangers, painted tennis balls red for the eyes, and set it up on the lawn. The next year he made a giant spider web. That spider and web were re-used year after year until they fell apart. His decorations were clearly homemade, and there was a charm in that. Without our kids to amuse with his creations, Gary doesn’t bother anymore. I don’t blame him. I loved that he did it for all those years. The only decorating we still do is carving pumpkins – and this year we didn’t even do that.

In the past, we stocked up on candy for the many, many, many trick-or-treaters who rang our doorbell in our suburban subdivision that was perfect for scoring a huge haul. Every year I would buy at least 10 bags of candy and then Gary would pick up more on his way home from work – God forbid we should run out!

Gary, Leah, Dan and I each carved a pumpkin; we lit them with votive candles and put them on the front porch. Gary would roast the seeds and enjoy them during the week that followed. Leah and Dan had homemade costumes, too – again courtesy of Gary who could do wonders with a box. I think Dan’s favorite was his ATM machine with the bag for the candy attached inside from the slot where you could make a deposit. That box still sits in his bedroom closet. Leah’s favorite was dressing as a chewable grape Tylenol. Gary turned to his trusty cardboard boxes to make the pill and I supplied a Halloween-themed turtleneck. That one is likely in landfill somewhere.

 

Unfortunately, due to recurrent ear infections both kids were quite familiar with those little purple (but tasty) pills. Lucky for them, though, they were never sidelined for Halloween – I believe each was able to trick-or-treat every year until they decided they were too old for it. That was not the case for me.

 

Halloween was a totally different experience for me growing up in Canarsie in the late 1960s. My children waited until it was getting dark to go out. We had to be finished by the time it was dark. We rushed home from school, changed into costumes and out we went. It was not safe to be out after dark – not just on Halloween, but any day of the year.

I don’t recall ever carving a pumpkin. We may have had some decorations – perhaps paper cut-outs of witches or ghosts that hung on the front door.

My Canarsie neighborhood was good for trick-or-treating. The blocks were short, the houses were close together. Each time you climbed the front stairs, there were two doorbells to ring. None of that mattered, though, if I was sick. Somehow October was a cursed month for me, and it remained so well into adulthood. Invariably I had an ear infection and fever. Okay, not every year, I did get to go trick or treating sometimes, but it happened often enough that it became a thing.

On those occasions when I wasn’t able to go, I would dress up in my costume (most often as a princess), sit on the steps of our foyer and wait for the doorbell to ring. Since my grandfather worked in a bakery, he brought home giant cookies for us to give, but those were for friends and children we knew. Everyone else got a small candy bar.  One time an older boy who I didn’t know saw the array of cookies and he stepped into the hallway and grabbed a couple as I yelled, “Those aren’t for you!” He made off with them, there was nothing I could do. I was so upset I went in and told my mom I didn’t want to hand out the candy any more. I don’t know why that rattled me so much – some combination of feeling powerless and disappointment in humanity. That was just who I was, even as a seven-year old.

On the years when I had to sit out trick-or-treating, my brother Mark would carry a second bag for me. I’m sure that roused suspicions and may have earned him some unwelcome comments, but he did it anyway. I had a paradoxical relationship with Mark. On the one hand, I spent almost my entire childhood dreading his teasing, his caustic jabbing at me. “Your shoes look like canoes!” (a comment about my big feet) “You were adopted!” A barrage of remarks that would get under my skin immediately.

Mom or Dad would have to separate us multiple times a day.

“Don’t even look at him!”

“Go to your room and close the door!”

Mom still wonders how we all survived it.

On the other hand, though, he went trick or treating for me. Mark was often my protector. It was fine for him to harass me, but not for other kids in the neighborhood. If I tripped and fell over a cracked sidewalk, he would stamp on the offending slab as if to punish it for hurting me. And, for all the teasing, we would do stuff together. Our older brother Steven couldn’t stand our squabbling and preferred solitary activities or being outside with friends. That left Mark and I to watch wrestling or baseball or F Troop on TV, that is when we weren’t banished to our separate rooms.

Another Halloween has come and gone. On to the next holiday, stirring up more memories.

Patriotism

All through elementary school we began our day by reciting the pledge of allegiance. I recall standing, facing the flag, hand over my heart, earnestly saying the words with my classmates.

“I pledge allegiance to the flag of the United States of America,

And to the Republic for which it stands,

One nation, under God, indivisible,

With liberty and justice for all.”

I said those words with pride. As I got older, it became a rote exercise. By the time I was in high school, in the early 1970s, it was hard to hear the words over the general din in homeroom.

The process of it losing my attention, and apparently my classmates’, too, might have been a function of our age. Or it may have reflected something else – a change in our country as a whole.

Two things made me think about this. First was the controversy over Megan Rapinoe, the women’s soccer player who got called out by President Trump for not singing the national anthem. The second thing is that the 4th of July is upon us, a good time to reflect on patriotism.

Over the years a lot of athletes have stirred controversy by their behavior during the national anthem. The first roiling I recall was when John Carlos and Tommie Smith raised their gloved fists in Black Power salutes at the 1968 Olympics in Mexico City. That touched off a firestorm. I was only 8 at the time, but I remember being upset by it. I think what disturbed me most was that it was detracting from the competition. I loved the Olympics, I loved it when Americans won an event, and I felt pride hearing our anthem played in the stadium. It reinforced that we were the good guys – and it was the Cold War, after all. I didn’t want Carlos and Smith to upset the applecart.

But, even at 8 years of age, I stopped to think about why they were doing it. They were making a statement and I felt it was important to try to understand it. They were calling attention to the fact that Black Americans were not being treated equally at home. It was hard to deny that truth. The athletes felt they had to use their platform literally and figuratively. They paid for their actions – they were kicked out of the Olympic Village and banned from the rest of the games. They also received death threats. One can only imagine what might have happened if this occurred in the age of the 24/7 news cycle and social media frenzies.

The idea that our country was falling short of its foundational values became more evident to me as the years rolled on. The Vietnam War and Watergate took their toll on my faith; they were stains on our nation’s history.

I don’t want to suggest that I didn’t feel pride in being an American – I did and do. But it is tempered by an awareness that we haven’t always met our own standards. We need people like Megan Rapinoe and Colin Kaepernick to keep us accountable. They raise legitimate issues. We can disagree with them. We can think that they are wrong. But they should be seen and heard.

I came to my own conclusion about the pledge of allegiance. When I became a school board member in 1997, I took an oath of office. It was simple and said the following:

“I do solemnly swear (or affirm) that I will support the Constitution of the United States and the Constitution of the State of New York, and that I will faithfully discharge the duties of office of school board member of the Guilderland Central School District according to the best of my ability.”

I recited and signed that statement with honor and seriousness of purpose. I thought about my responsibility to the U.S. and New York State Constitutions, and to the students and members of my school community. I kept that in the forefront of my mind during the nine years I served. But, I stopped saying the pledge of allegiance.

It was our practice, and I believe it is the custom of most school boards, to begin meetings with the pledge. I stood up out of respect for my colleagues and the audience, but I didn’t put my hand over my heart, and I didn’t repeat the words. I had two reasons. First, I felt uncomfortable pledging allegiance to the flag. The flag is a symbol. I wouldn’t desecrate it, but I didn’t want to take an oath to it. I think it is beautiful waving against a clear blue sky, but my allegiance isn’t to the flag itself. If the pledge only said, “I pledge allegiance to the United States of America,” that would be fine. I recognize the value of symbols, but we shouldn’t confuse a representation with the actual thing that we venerate. Sometimes I think the flag itself becomes more important than the values it represents.

My second objection was the phrase “under God,” which was added in 1954. I’m not an atheist exactly, I’ll call myself a doubter. Given that I grew up believing that one of the great pillars of our country was the separation of church and state, I don’t think those words belong. So, I simply stopped reciting it.

Funny thing is that for all the years that I didn’t say the pledge, no one noticed! The meetings were televised locally. We were covered by a local reporter. No one ever asked. I wasn’t interested in calling attention to myself, so I didn’t make a point of it. I made a personal choice. I wonder if it had been noticed, if it would have become a “thing.”

I wish people wouldn’t get so angry when celebrities or regular people make these kinds of gestures. Why can’t they be noted, and then people make their own determination as to whether they agree or not. If you don’t like Megan Rapinoe because of her behavior or her values, that’s fine. But we don’t need the vitriol – how did we get to death threats so quickly? We have enough real problems to deal with, we don’t need to dwell on whether someone didn’t sing or if they knelt during the national anthem.

As we celebrate the 4th of July, I hope we think about the values that are the foundation of this country as expressed in that pledge: liberty and justice for all. These are still aspirational goals that I readily embrace and work towards achieving. We can and should enjoy the symbols: our majestic flag, the fireworks, the patriotic music, the hot dogs and beer. But let’s keep our eyes on the prize.

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A house in my neighborhood – ready to celebrate the Fourth of July

More on Central Park (and family)

I am working on a piece that continues the medical school thread, but it isn’t ready yet. In the meanwhile, I wanted to share more thoughts on and images of Central Park. I’ve written about my love for the park before here.  On Black Friday, rather than shopping, we went for a walk in Central Park. Under the best of circumstances I don’t like shopping. To borrow a line memorably delivered by Jack Nicholson in Terms of Endearment, “I’d rather stick needles in my eyes…” than go to the mall on Black Friday. Gary and I find that line to be quite useful and it applies in this case.

Though the weather wasn’t perfect, it was gray and cold, the park still offered a lovely respite from all the holiday stresses and strains. Plus I could tell myself I was walking off some of the stuffing and sweet potato casserole I consumed the day before.

It continues to amaze me that in the midst of New York City chaos, I can find a wooded landscape. Here are some images from our foray into the park.

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To add to my joy, our daughter joined us.

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It was a wonderful Thanksgiving. My father-in-law, rapidly approaching his 96th birthday, my mother-in-law, on her long Alzheimer’s journey, my grandchild and children, as well as Gary’s siblings, were able to join us. 13 of us squished around a dining room table in a New York City apartment. Traffic cooperated. Parking spots were found. The food was plentiful. The stars aligned. I knew my brothers and mom were happily celebrating Thanksgiving with family in Buffalo and New Jersey respectively. All was well in Linda’s universe.

And we took a walk in the park. What could be better? I am so very grateful.

The December Dilemma – Part 2

Note:  As a reminder before picking up my story where I left off, Santa Claus had come to the daycare center. I attended and gave Leah and Dan gifts instead of allowing Santa to deliver them and the daycare center agreed to form a committee of parents and staff to look at the holiday celebration for the future.

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Photo from the ADL

As Amy promised, a committee was formed. The committee decided that a survey of parents would be helpful in determining what steps to take.  Since I had a master’s degree in public administration and was on leave from a doctoral program in public policy, I had taken several classes on social science research methods, so I volunteered to help with the survey design and collate the results.

It’s funny but I remember very little about the survey itself – I don’t recall what questions we asked. I do remember, quite clearly, that several parents used the open-ended question to explain that this was a Christian country and if others didn’t like it, they could go back where they came from. For Gary and I that would mean going back to Queens and Brooklyn, respectively – which were (and are) still part of this country, though some might like to deny it.

I was shocked and hurt. While it was only a small number who expressed their view in such an extreme way, I hadn’t expected it. I was especially distressed that this represented views of people employed by the medical center, a group that I thought would be more enlightened.

Despite my dismay, I collated the results and prepared a summary. Frankly, I don’t recall what the survey said in terms of Santa Claus visiting, but I think it must have been inconclusive. The purpose of the meeting was to discuss the information the survey did provide and give the daycare center administrators feedback on what to do for the coming year.

Once again, I left work and got on the bus to go to the center. A stop after mine another woman got on the bus and I recognized her as a parent from the center. I believe all parents were invited to attend the meeting, even if they had not participated in the committee. We smiled at each other and she sat down near me.

“Are you going to the meeting?” I asked. She nodded and we introduced ourselves and started chatting. I explained how Santa’s visit the year before had affected my family and that I was hoping that the center would consider changing how they celebrated Christmas. She nodded sympathetically. “I can see how that would be difficult,” she said.

We continued chatting as we got off the bus and found our way to the conference room. The meeting had quite a turnout – all the seats were taken. Extra chairs were brought in, not everyone could fit at the table.

The room felt tense to me. I don’t recall why I felt that way, but I know, even before a word was spoken, that I felt defensive. I told myself to breathe and relax.

The director and assistant director led the discussion. I reported the results of the survey, including sharing some of the disagreeable (to me) comments. Perhaps not surprisingly, the conversation devolved. I made my case: Santa Claus may be considered an American symbol to many, but not to non-Christians. Also, Santa can be seen at malls, community centers, churches, on television, etc., so if a parent wanted their child to experience a visit with Santa Claus, it wasn’t difficult to arrange.

The assistant director was outraged by my comments. If looks could kill, I would be dead. “Why should the children be deprived of Santa’s visit?” she asked, leaning across the table, accusation in her eyes. This was clearly a very personal thing to her, as it was to me.

“I was there when Santa came,” I reminded her, “and several kids were crying and others didn’t seem to care.” I was thinking that this should actually be the central point.

“I saw children having fun!” she retorted.

This wasn’t going well. I was getting angrier and angrier. At that point, I stopped participating.

The meeting continued for a bit longer. The director, to sum things up, said that they (the staff) would make a final decision about Santa and inform parents within a week. I left thinking they were going to keep things as they were, given that the staff seemed so invested in it and there weren’t very many parents objecting.

As I walked out of the meeting and headed back to the bus stop to go back to work, the woman I came in with stopped me. “It would’ve been much better if you could have explained it the way you did to me on the bus. You were too strident.”

I didn’t know how to respond. I wanted to cry. I told her I would’ve like to have done that, too. I kept walking.

I sat on the bus thinking about what she said. Was it me? Did I present my case poorly? I know I was wound up, and I probably did come across too strong. But, I couldn’t help myself. I felt under attack.

The daycare center kept its policy of having Santa visit. We went through the same process as the year before.

One day, as we approached Christmas, one of Dan’s teachers, who had been Leah’s the year before, asked us if we had gotten our Christmas tree yet. I said no and left it at that. What was the point of explaining it yet again? Was it willful ignorance?

Leah was to start Kindergarten the following fall. She would be attending School 16, the public elementary school a few blocks from our house. The Albany Jewish Community Center (JCC) offered an aftercare program with transportation from School 16. We looked at whether it made sense to move Dan at that point, too, so that they would continue to be in the same place.

The JCC daycare program was more expensive (Dan was three when we were considering this) – plus the medical center took the cost of day out of the Gary’s pre-tax salary. We had to considered whether we could afford to make the move.

It wasn’t much of a decision to make. We moved to Dan and Leah to the JCC that summer so they would be settled in before Leah began Kindergarten in the fall. In many ways, it was a relief. While Gary and I weren’t interested in putting our children in a Jewish setting for their education or care, it did make things easier for the time being.

It wasn’t the end of our battles over Christmas celebrations, we had a few in the public schools, but none so painful and fruitless as that first one.

The December Dilemma

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Celebrating Leah’s birthday at Kidskeller (daycare center). Dan is to her right.

It was late fall of 1990. I went through the revolving door of my office building to leave for the day, as I did five days a week. By the time I emerged on the sidewalk, every thought about work evaporated. It was like crossing into another world, one totally focused on Leah and Daniel (my children, aged 3 years and 18 months). If I offered to bring something from home to a colleague at work, let’s say a book, by the time I got to the street, the thought was gone. No chance I’d remember to bring it. The next day I’d arrive back at the office, realize I had forgotten and apologize to my colleague. It was hopeless. My brain was on overload.

In the fall of 1990 Gary was in his second year of his endocrine fellowship, his fifth year of post-medical school training. I was working full time for the New York State Legislative Commission on Expenditure Review. Leah and Daniel attended a daycare center, Kidskeller, that was part of Albany Medical Center, where Gary was in training.

Each day I’d leave work, take a bus to VA hospital where our car was parked. I would take the car to the daycare center and pick up the kids and drive home. Sometime later in the evening, Gary would call and I would put the kids in the car and pick him up. Honestly, I don’t know how our marriage survived those years– at times we were hanging on by our fingernails.

On one particular day, I got to Kidskeller and was getting stuff from Leah’s cubby. As was often the case, there was a note from the head of the program with information about upcoming events. I quickly read it and saw that Santa Claus would be visiting the center in a few weeks. I took a deep breath, folded the note and put it in the bag with Leah’s other stuff. The same note was in Dan’s cubby. I would read it more carefully later that night.

After Gary got home and had dinner, I showed him the note, which asked parents to bring a small wrapped gift for their child so that Santa could distribute it when he visited.  We were not happy. I resented being required, in effect, to get gifts when money was so crazy tight. I also resented having Santa Claus imposed on us – he was ubiquitous already! While some Jews may partake of Christmas rituals, we didn’t. I enjoyed the lights and decorations that brighten the season, but we didn’t exchange gifts or acknowledge Santa Claus and we didn’t want that for our children.

We were surprised that a daycare associated with a medical center would approach the holiday without recognizing the awkward position in which it would put non-Christian parents and children. After discussing it, Gary and I decided that it was likely too late to ask them to change the plan, but we would talk to the director so that maybe other plans could be considered in the years to follow. In the meantime, I would come to the center at the appointed hour with a gift for Leah and Dan and give it to them myself.

The next day I stopped by the day care director’s office and asked if I could schedule a time to meet with her. I told her it was about the center’s plans for Christmas. She readily agreed and we set aside some time the following week.

I arrived at the meeting as relaxed as possible. I knew there was nothing to be gained by going in loaded for bear.

“Amy, I wanted to explain how the plan to have Santa Claus come to the center, and give gifts to the kids, put Gary and I in a difficult position,” I began.

I went on to explain that we didn’t view Santa Claus as a secular figure and that we didn’t observe Christmas. She listened. I think it came as a surprise to her that we were troubled by Santa Claus, as she didn’t see him as a religious symbol at all.

We agreed that there wouldn’t be any change to that year’s plan. She understood that I would come with my own gifts for Leah and Daniel. We also agreed that the center would form a committee of parents and staff to discuss holiday observances and make recommendations for the future. I was pleased that she was willing to do that.

The day of Santa’s visit arrived. I left work, taking my lunch hour, to go over to the center. Santa was scheduled to visit Dan’s room first. The children, who were between 18 months and two years old, were sitting on the floor in a circle. Their care givers and a couple of other parents were spread throughout the room. Dan climbed into my lap. Santa was led in by the assistant director. Santa sat in a chair and read off each child’s name, inviting each to come up and get their present. After some cajoling by an adult, most of the kids toddled up to Santa. Only one or two cried. The adults were smiling and laughing. I gave Dan his small gift. Santa left and moved on to the next age group.

I left Dan and went to Leah’s room. She was with the 3-4 year olds. While some of the kids were still reticent, more of them shared the excitement of the adults. I gave Leah her present. She seemed a bit perplexed, but was always excited to get a gift.

I went back to work, struck by the feeling that Santa’s visit meant more to the adults than the children.

When I went back to pick up Leah and Dan at the end of the day, one of Leah’s teachers asked Leah if she would hang the ornament they had made on her Christmas tree. Leah turned to look at me, not sure how to answer. I smiled and said, ”We don’t have a Christmas tree, but we’ll give it to someone who does.”  Cathy said, “Oh, you don’t? Hmmm.” I took Leah’s hand and we went to get Dan.

Driving home, Leah asked, “Why don’t we have a Christmas tree?” I explained that we aren’t Christian and we don’t celebrate the holiday. We celebrate other holidays. “I wish we celebrated Christmas,” Leah said wistfully. “I understand, Leah. We can still enjoy the lights and stuff. We just won’t be observing it in our house.” I changed the subject, “What should we have for dinner?”

I hadn’t expected to confront this so soon. She was three and a half.

That wasn’t close to the end of it.

(My next blog post will relate what happened with the day care center committee and the following year’s holiday season.)

 

On Turning 58

Tomorrow is my birthday. I have ambivalent feelings about birthdays. A legacy of my Nana and Zada is my belief that one should celebrate whenever possible, since there is plenty of heartache in this world. I also believe that even though showing appreciation for the people you love should be a regular thing, and not dictated by the calendar, birthdays, holidays and Mother’s Day, etc., are good reminders. I don’t think there are that many of us walking around feeling over-appreciated.

On the other hand, in my family we didn’t make a big deal out of birthdays – only milestones, like 13 for my brothers and 16 for me. There is an amusing anecdote about my brother Mark’s 11th birthday. As noted in previous posts, my grandfather was a baker and he would bring home surplus goods from the commercial bakery where he worked. One year there was a birthday cake that hadn’t been picked up and it was fortuitous because it was also Mark’s birthday.  Zada brought home the large, day old cake with white icing. So what if it said, in pastel blue letters, ‘Happy Birthday Manny’ on it?  And, so what if it was a little stale?  It would have been a shame to let the cake go to waste. We lit the candles and sung a very off key version of the birthday song and had a good laugh about it.

There was a small part of me that wished we observed birthdays like other kids’ families. Some even stayed home from school for the day! That was out of the question in our family.

My birthday often falls on or near the Jewish high holy days. The story I heard was that my mother thought she was having indigestion from Rosh Hoshana dinner, when in fact, she was in labor. Apparently, her labor with me was fast and furious and I arrived before they had a chance to administer the anesthesia. In those days, they knocked women out when delivering babies. I emerged, all 9 pounds 15 ounces of me (!), without the benefit of her being unconscious. Poor Mom!

For the most part, I like the fact that my birthday falls during the Jewish New Year celebration – as long as it doesn’t fall on the actual day of Yom Kippur (our day of fasting). The high holy days ask us to reflect on the year we finished, make amends for our sins and consider how we will do better in the year to come.  As someone who is introspective to begin with, it is a good fit with my birthday.

The problem, though, with birthdays and the high holy days, is the other reminder they provide: time marches on and, as we get older, it seems to march faster and faster. Sometimes I get overwhelmed by our total inability to control it. The number 58 doesn’t mean anything really, I am the same person. On the other hand, I’m freakin’ old!

I look at my mom, who is still young at heart. There are real issues, limitations, imposed by aging, but if we are lucky enough to have a sound mind (or relatively sound :)), there is no reason we can’t be engaged and interested in the world. There is always more to learn. My parents were/are great role models in their continuous quest for knowledge and insight.

Having observed Yom Kippur this past weekend, I approach my birthday with gratitude. We were fortunate to have Leah, Daniel and Beth with us for the holiday – the first time in many years that we have been able to be together. Unfortunately, I also had an ear and sinus infection, but I reveled in our time together. As residue of the holiday, tomorrow I will still be thinking about how I can make myself a better person, a better family member, friend and citizen of this troubled world. And hopefully take a moment to celebrate, too.

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Shana tova.