Category: Holiday Remembrances

Random Observations (Some Halloween-Related)

Sugar is like a drug. Once I start having treats – cookies, Halloween candy – it is hard to cut it off. I wish my body didn’t respond to it that way. For folks who don’t have weight issues, is it that their body responds differently – they don’t continue to crave it? Or, is it a decision/willpower? I envy those who don’t have that trigger, though I am grateful that I don’t crave alcohol or other addictive substances.

I miss having a sense of smell. I lost it (not entirely, I perceive some scents) years ago after a couple of rounds of a virus. Yesterday when a trick or treater came to the door, she asked, “What smells so good?” I was mystified at first. Then realized, “I just made roast chicken, I think that must be what it is.” She asked if there was any left. That made me laugh. But it also made me wish I could smell it! I know sometimes you become habituated to a smell when you’ve been in it a while and if you step outside and come back in you perceive it again – but that is not what happens with me. Something has to be quite pungent for me to smell it.  If I had to choose to lose one of the five senses, I guess this one would be the least critical. But it does dull taste and it makes experiences less rich. Oh well.

One other Halloween observation. When I happened to be on the Upper East Side of Manhattan a week or so ago, I was struck by how elaborate the decorations were (see photos below). I also thought some were quite gruesome. Have they gotten more horrifying over the years? I like cute pumpkins and Caspar the Friendly Ghost type of decorations. I don’t actually want to be frightened. I particularly don’t enjoy scenes that feature blood. A standard witch is fine, depictions of graveyards are okay, too. If it were up to me, we’d just skip the really gross stuff.

Scenes from the Upper East Side

It is interesting to me that some people love that – seek out entertainment that scares them. I heard a snippet of an interview with Stephen King where he said that since he was a child, he liked the feeling of being scared. I don’t. I don’t want to watch scary movies and I don’t seek out risky activities (I’m faster on cross-country skis going uphill than down). I wonder if people who like horror movies also like thrill rides? I’d rather ride a roller coaster than watch a horror movie. Our son-in-law posted a list of horror movies he had watched in the lead up to Halloween. I have seen none of them. In one way, I feel left out of a whole segment of cultural references, but I don’t want to watch those movies, so I guess I’ll just have to remain in the dark, so to speak. It’s funny but both of my children, who grew up not watching horror movies, married people who love them. I will leave it to them to negotiate that – maybe they will become fans, too.

We have passed that threshold from the beautiful part of fall to the dreary. This year I did take the time to appreciate the vibrant colors. I think we had an unusual number of sunny, warm days that allowed the leaves to shine. We had some magnificent sunsets, too, made even more beautiful by the glow of the leaves. Now I look out the window and see mostly bare branches. There is beauty in that, too. I love the look of the silhouette of the trees against the sky. But not so much when it is grey and damp. Also, the less daylight we have, the less energy I seem to have.

This may be a little specific, but when you find a sub for an activity you are committed to (let’s say tennis), and then the sub finds they can’t make it, who is responsible for finding another replacement? If I told someone I would fill in for them and then found that I couldn’t, I would view it as my responsibility to get another person. I was a bit annoyed recently when the sub I found punted it back to me. But maybe I’m wrong on the etiquette. Thoughts? This is the kind of thing I should spend more time thinking about – instead of fretting about our democracy.

Christmas in America: House Hunters Home for the Holidays Edition

Note: The following essay explores a theme that can be a third rail: Christmas in America. My intent is not to impugn the holiday. I hope friends, family and readers who celebrated this past Christmas had a wonderful, meaningful holiday. I understand and respect its importance. I have a perspective, as an outsider, that some may not have considered. I offer my thoughts in that context. I welcome constructive criticism, other insights and reactions. Please feel free to comment.

I was watching a holiday version of House Hunters recently. The idea was that a family wanted to find their dream home in time to be settled in it for Christmas and have time to decorate for the season. The family was shown homes by a real estate agent who looked like Santa Claus (yes, really). Okay, I figured, let’s see what this is. I love these types of shows – whether it is Lakefront Bargain Hunt, or House Hunters International, I find it entertaining and mildly informational seeing a range of housing options across the globe. This variation seemed interesting enough.

Though I do not celebrate Christmas, I enjoy the light displays very much. As we begin the dark descent into winter, the lights are a bright, cheerful spot. Growing up in Canarsie (Brooklyn) we would take a ride around the neighborhood to see which houses had the best lights. The funeral home, Guarino’s, did a particularly spectacular job. I could enjoy the efforts of my neighbors but did not feel deprived that we as Jews didn’t decorate our home.

I settled in to watch and early on felt surprisingly uncomfortable. My hesitation with this episode of House Hunters: Home for the Holidays was that the family featured was Indian (from India originally) and they were Hindus. First, to be clear, I have no issue with the show featuring non-white, non-Christian families! One of the things I appreciate about the House Hunters franchise is that they present a fairly diverse group of individuals – families, couples or singletons of every color and orientation. It may not be perfectly representative, but there is a cross section of humanity on the show. I have been watching it since the Bush (Dubya) administration and they incorporated diversity early on.

The thing that troubled me – and I could have missed something that would have explained it – was the premise that this family needed to have a fabulous Christmas display, though it didn’t seem like they celebrated the holiday. The show began with an explanation of the Hindu holiday of Diwali – a festival of lights. They were going to incorporate the colors of Diwali into their Christmas decorations. Mind you, at least as best as I can tell, Diwali does not fall at the same time of the year as Christmas so I’m not sure there is a natural fit, but maybe there is. The family explained to the Santa-look-a-like realtor about their holiday, and he was delighted to learn about it. That’s great, if only they left it there. Maybe the house hunt could have centered on how well it met their needs in celebrating Diwali, or other Hindu festivals.

But, then they went on this journey to find the perfect home for their new Christmas display. It didn’t sit right, though I readily acknowledge every family’s right to celebrate whatever holidays they want in whatever way they want (assuming they aren’t hurting others in the process).

I had a friend in graduate school whose family (her parents) immigrated from China to escape Communism. Her parents were not raised with religion. When they got to this country they converted to, I think that is the right word, or maybe they simply became Catholic. They raised their children in the church accordingly. They did this of their own free will. I didn’t ask why her parents chose Catholicism, or why they chose religion at all. The beauty of our country is that they could make that choice. They celebrated Christmas. They did not shed their Chinese customs either – in food and family traditions they maintained their identity. I’m sure there were difficulties adapting to American life, but they seemed to be forging a path that integrated different elements into a whole that worked for them. So, the idea of coming to America and embracing Christianity is not what I am questioning.

I was not convinced this was the case for the family featured on House Hunters: Home for the Holidays. If this family got joy from adding Christmas to their family traditions, good for them. Something about the way it was presented didn’t come across that way. It felt like a competition to outdo others with their Christmas lights. It seemed to have nothing to do with the actual meaning of the holiday.

I would love to hear from readers who are of other faiths, or those without any faith tradition, who have navigated this. Did your family adopt Christmas? If so, how does it feel for you? I know many people who intermarried (Jews and Christians are common pairings in my family)  – which is also a journey that requires compromise and negotiation. But, I am not really focused on that here. This t.v. show was not highlighting a ‘mixed’ family. There may be parallels but it is a little different.

I find Christmas in America to be very confusing – and I was born here (third generation as my grandmothers were born here) and have never lived anywhere else. On the one hand, people seem to want Christmas to be everywhere – on t.v., on the radio, in the mall, even in public schools. They want it to be an American holiday. But then they complain that Christ has been taken out of Christmas. If Christ is at the heart of it, then it should be for believers. Not everyone is a believer, though. Perhaps many in this country are happy to celebrate Christmas as a secular holiday. But then why the attachment to “Merry Christmas?” If it is secular, why is it so important that everyone observe it? You can’t have it both ways.

I can imagine that for some the holiday is about family traditions which is a powerful attachment. Putting up a tree, decorating the home, exchanging gifts, gathering with those you love are all beautiful traditions. I respect that, but it still does not explain why it should be expected of others who don’t share the faith or the family history.

I wondered if the family on this show felt pressured to adopt Christmas as a holiday.  Muslims, Hindus, Jews, atheists and other non-Christian people should not have to participate in Christmas. If they choose to, for whatever reasons (though hopefully not to keep up with the Joneses), that’s their right. And, they don’t owe me an explanation for their participation. I just hope it comes from a healthy, expansive place and not from feeling looked down upon, or judged as less than by other Americans. And, Americans should not start from the assumption that everyone celebrates Christmas.

Yom Kippur

Last Wednesday evening was the beginning of Yom Kippur; it turned out to be a particularly poignant one. As many know, Yom Kippur is the holiest day on the Jewish calendar. It is a solemn day of reflection where we ask for forgiveness for our transgressions from our fellow humans and from God. Those who doubt God’s existence, even avowed atheists, can find meaning in the holiday. We look inward to see how we can do better in the year to come. Sometimes the observance of Yom Kippur resonates more than other years. This one did, perhaps because it has been such a difficult year on so many levels.

The ongoing health challenges facing my mom and aunt have been hard with so many decisions to make; coming to terms with problems that are beyond my ability to solve, has tested my spirit. I hope I am meeting the moment. The limitations COVID has placed on us, which makes dealing with everything yet more complicated, has been another test. I am not the most patient person, but I have had to be more so than ever. The sense that our country is at odds with itself, with no healing in sight, adds to the strain. Well over 650,000 Americans have died of Covid – an unfathomable number. It didn’t have to be this way.

As I look back on the year, there were bright spots. The country did elect Joe Biden (for some readers that may not be a bright spot, but for me it was). An even more positive thing was our daughter’s wedding. Despite the obstacles Covid introduced, we had a magical, intimate weekend of celebration.

From our magical wedding weekend

We were also able to have a family vacation at the Outer Banks. Sometimes I lose sight of the bright spots, so it is good to reflect and remind myself.

The beach at Duck, North Carolina

One of the reasons this Yom Kippur may have been more poignant was that it is the first since Gary’s Dad, David, died. Though we had not actually spent the holiday in person with him in many years, we were very connected. Gary would call just as we concluded the evening meal before attending Kol Nidre to wish David and Paula an easy fast, and then when we broke it the next evening, he would call again to wish them a happy new year and compare notes on how the fast went. This was his tradition with his dad for all the years that I have known Gary unless we were physically all together. There was a painful emptiness where David would have been.

Once again Gary and I livestreamed the service from a Manhattan synagogue, B’nai Jeshurun. Gary was not comfortable attending our synagogue in person due to the continued presence of Covid in the community. We participated from home. I downloaded the mahzor so we could recite the prayers – actually Gary recited, I listened.

Our new-fangled observance: Gary davening while I listened

Part of the Yom Kippur service is called Yizkor. It is focuses specifically on remembrance of those who have died. In preparation for that part, the rabbi suggested that those at home have a photograph, or an item associated with their loved one close by. Gary grabbed an old polaroid of David in which he is surrounded by the family at his home in Liberty. I took a wool cap that was my dad’s that Gary continues to use. We put those items on the coffee table next to the computer screen. It surprised me how much emotion they evoked.

Before the actual Yizkor prayers, the rabbis, there were two conducting the services, shared poems. One was especially powerful.

Michiko Dead

BY JACK GILBERT

He manages like somebody carrying a box   

that is too heavy, first with his arms

underneath. When their strength gives out,   

he moves the hands forward, hooking them   

on the corners, pulling the weight against   

his chest. He moves his thumbs slightly   

when the fingers begin to tire, and it makes   

different muscles take over. Afterward,

he carries it on his shoulder, until the blood   

drains out of the arm that is stretched up

to steady the box and the arm goes numb. But now   

the man can hold underneath again, so that   

he can go on without ever putting the box down.

I thought the box was an fitting metaphor for grief. We have all had the experience of struggling to carry a heavy load and grief is just like that. Though we learn to cope, we adjust, we never put it down. The experience is fresher for Gary, but it is a message that resonated for me, as well.

I think we don’t talk about grief or loss enough. It makes us uncomfortable. I don’t want to dwell there, but those emotions are powerful and an important part of our lives. As soon as someone mentions a person who has died, or talks of their sadness, the impulse is to gloss over it and change the subject. Maybe if we didn’t do that the grief would be easier to bear.

One other thought on grieving that we don’t speak about. It is the grief we feel when someone we love is dying. They are still with us, but they might have a terminal illness, or the aging process is taking its toll. Sometimes our mourning begins before they are gone. That is even more of a taboo subject. We don’t know how to talk about death, unless it is an abstraction, or even if we should. There must be a healthier way to live with the certainty of death rather than ignoring it or dressing up our feelings so we can store them tidily away.

I’m Tired

I don’t have a blog post prepared so I am winging it. The past week was a tiring one. It started off with a dental appointment to put a crown on a tooth that had previously had root canal. The process of preparing the crown left my mouth sore. I don’t know about you, but I don’t enjoy when they insert the tray with the gooey stuff in my mouth to make an impression of my teeth. I remind myself to breathe so I don’t gag. I prefer not to have someone putting their hands in there to drill either- the vibrations cause my ears and sinuses to ache. Invariably my jaw is sore afterwards. It took a couple of days for that to settle down. Great start to the week.

Then I went down to New Jersey to accompany my mom to her pulmonologist appointment. I wanted to go (Mom, don’t feel guilty!!). I don’t mind a road trip. I listen to podcasts, NPR and music. As long as traffic isn’t bad, I’m good. I wanted to be there to hear directly what the doctor said, to support Mom and to spend some time with her. The issue is that the visit to the doctor was not great. I’m not going to go into details, but we left with more questions that we arrived with. Mom is doing okay, but not as good as we would like and frankly, I worry about her. (Mom, don’t feel guilty!!) It is hard being 3.5 hours away.

That night, after the unsettling appointment, I had a zoom bookclub. I signed up for an offering from my local library – the club meets virtually to discuss 7 Pulitzer Prize winning novels that explore the American experience. The assignment for this meeting was Humboldt’s Gift by Saul Bellow. I’m not going to digress too far on this, it could merit its own blog post, but I would describe the read as a slog. Reading a book should not be a slog. I fought through it, at least in part out of respect for my fellow bookclubbers. The facilitator of the session, who I like very much, opened the meeting by confessing that he couldn’t get through it! Part of me regretted that I had put in the effort, but, in fact, I’m glad I did. It wasn’t great timing in that I had other things to do, but I did get something out of the experience. One thing I learned: I will not read another Saul Bellow novel. I read one in college, Herzog, which I also remember as a painful experience. I think two is quite sufficient for my lifetime. I may write more about Mr. Bellow’s novel another time. I enjoyed our discussion which centered on whether we feel an obligation to finish a book we have started. What do you think?

The week proceeded with preparations for Passover. Last year we did a virtual seder which worked out pretty well, all things considered, but certainly isn’t what we prefer. This year, since Gary and I are fully vaccinated, our children came and we zoomed with my husband’s sisters. I love having a full house. I loved having Leah, Ben, Dan, Beth and our granddaughter here.

Our granddaughter woke up at 4:15 a.m. Saturday morning. I didn’t want her to wake her parents – she was starting to cry and we had the monitor in our bedroom – so I went in to her. She settled quickly. I didn’t. I got back into bed and thought about everything I needed to do. About 6:00 a.m. I fell back to sleep. Our granddaughter woke up at 6:15 a.m. Fortunately, Gary was happy to get her and I fell back to sleep for another hour and a half. Despite that I got up not feeling particularly well rested. A small price to pay, but as I get older it gets harder to rebound. I thought to myself, “I don’t want to be 61!” as I brushed my teeth. Of course it is better than the alternative.

During the weekend we laughed, we chatted, we prepared the seder meal (three of us combined efforts to make the turkey and it paid off), we ate multiple meals actually. We played Trivial Pursuit. My granddaughter not only chose me to put her to bed both nights, but said, “Nana, I love you.” Nothing is better than that. I will treasure the memories and look forward to the next time we get to be together.

Now it is Monday morning. I don’t have a blog post prepared. But that’s okay.

Passover bouquet on my dining room table

A Meditation on Christmas

Note: The following post is written by Leah Bakst, my daughter. Thank you, Leah, for your thoughtful, interesting contribution.

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I’m no expert on schizophrenia, but as I understand it there are two important categories of symptoms. Positive symptoms are things that are extra or added to the average experience. This could be something like hallucinations or delusions. Then there are negative symptoms – things that most people experience that can be absent in someone with schizophrenia. Like experiencing pleasure. Thankfully, most people have rich experiences of pleasure, but these feelings can be missing in people with schizophrenia.

In the same way that there are positive and negative symptoms associated with particular disorders, I think we also understand our identities through both things we Do and things we Don’t Do compared to the average experience. I’ve been thinking a lot about this in the context of being Jewish at Christmastime.

In my experience of Judaism, there are definitely things we do:

  • Eat bagels (with cream cheese and lox!)
  • Fast on Yom Kippur
  • Hold Seders on Passover
  • Light candles on Chanukah
  • Ask lots of questions
  • Gesticulate

And many things we don’t do:

  • Eat milk and meat together
  • Eat shellfish or pig products
  • Eat leavened foods on Passover
  • Work on the Sabbath
  • Believe in Hell

There’s a lot of food-related stuff.

In my immediate family, there was one critical addition to the “Don’t Do” list: celebrate Christmas.

We did not have a tree. We did not have lights. We didn’t sing Christmas carols. Obviously, we didn’t go to church. We didn’t watch Christmas movies (with the critical exception of Die Hard, which, yes, is a Christmas movie, fight me). We didn’t have stockings or ornaments. No eggnog, or Christmas cookies. (I did taste eggnog for the first time last year, and I finally get it. It’s delicious. And mixes oh-so-well with bourbon.)

There were absolutely things we did do on Christmas. As the stereotype goes, we went to the movies where we saw many people we knew from our local synagogue. We also ate Chinese food. These were our own Christmas traditions and absolutely left me feeling like a part of my own special community.

There were challenges though. In high school, I sang in a select choir that went caroling. It was by no means mandatory, but most of my friends would bundle up and go to the local shopping plaza to sing and make merry in the few days prior to Christmas. I couldn’t imagine purposefully missing an opportunity to make music and have fun with my friends, so I went. But there was a discomfort that tugged at me. This was something that We Didn’t Do. And if I define myself by not doing that thing – not being part of the community that carols – then what does it mean if I go right ahead and sing along?

That wasn’t the first time I was presented with a challenging choice around Christmas music. In my public elementary school, we sang songs about Jesus in music class around the holidays. As a born participator, I decided that I would sing the songs only up until the lines that seemed religious. During those moments I stood silently, feeling out of place while my classmates sang with gusto around me, not knowing if the line I was walking was the right one.

Later on, the studio where I took dance classes took part in a Christmas parade. As before, I couldn’t imagine missing out and I happily danced the parade route to Mariah belting “All I Want for Christmas is You.” That one didn’t bother me so much. And I appreciate my parents letting me find my way – they certainly didn’t tell me I couldn’t dance in a Christmas parade. I guess this wasn’t something We Didn’t Do, but it wasn’t exactly something We Did Do either.

Now I’m older, and engaged to a non-Jew. My blond-haired, hazel-eyed sweetheart of Swedish descent, who formerly self-identified as a “Jesus freak.” Though he’s no longer particularly religious, he grew up very connected to the Protestant Christian faith and his family has many lovely Christmas traditions that they continue to keep.

As we work to weave together our two lives and traditions, he has lovingly embraced my areligious Judaism. He lights Chanukah candles with me, has fasted on Yom Kippur, and enthusiastically supports my quest to host Passover Seders in our small apartment. He loves the questioning nature of the Jewish faith, and the outward emotionality and warmth of many Jewish people. He has managed to embrace a set of traditions, an ethnicity, an identity that isn’t his without feeling like he has lost or diluted himself. It is a shining example of being a partner.

For some reason, it feels harder on my end. This is the second Christmas I have celebrated with his family. They are such wonderful people and have welcomed me so warmly. I feel unendingly lucky to be marrying into this loving, generous, and kind family.

But.

(There’s always a but, isn’t there.)

Christmas feels uncomfortable.

We gather in a house with a beautiful wreath on the door and single candles alight in each window. Late on Christmas Eve, we pile the presents under the tree, and set up the nativity scene on the mantle. Christmas morning we grab a cup of coffee and unwrap fabulous gifts. And only after the whole room seems fully blanketed in an array of colorful paper and ribbons, do we clean ourselves up for Christmas dinner with family friends.

None of this is particularly religious. I’d even go so far as to say it’s quite fun! But a small voice within me continues incessantly: this Isn’t Something We Do.

What do I do with that voice? That itchy feeling?

And why is it so easy for my fiancé to bring new traditions into his ken, and so much harder for me.

I know there’s an easy and obvious answer, but it isn’t really an answer at all. When he celebrates Chanukah or Yom Kippur or Passover with me, he is not at risk of being unwittingly assimilated into a dominant Jewish culture. There is literally no chance that if he’s not careful, there won’t be anyone who continues to celebrate Christmas or carry on the Christian tradition. After all, the American tradition is, by and large, a Christian one.

It’s not the same for me. My family made it through the Holocaust by the skin of their teeth. In my particular branch of the family, there are four grandchildren. That’s it. Two boys, and two girls. If things go traditionally, that means only the boys are carrying on the family name, and it is all on their shoulders to keep that alive. What a terrible and strange burden. We survived all of that only to… just kind of get swallowed up by American life?

And if part of how we define ourselves as Jews is by the things We Don’t Do, then will my children really be Jewish if they do those things? Is that the first step on a gradual slide into losing our Jewish identity?

And whether or not that’s true, do these questions fundamentally insult the many people out there (family members of mine and otherwise) who consider themselves meaningfully half-Jewish? As if their connection to the religion and tradition does not pass some purity test because they also observe some Christian traditions?

I’m really not sure where this leaves me. At the moment, I’ve been treating it all like a mosquito bite: the best remedy is not to scratch it and let it be, and trust that my body will eventually take care of itself. If I just let myself participate in these traditions, then maybe over time I’ll learn that I have not lost any of myself at all. In fact, I’ve gained a beautiful connection to my new family’s traditions. That would be a holiday movie-worthy ending.

But for right now, I don’t have that certainty. I’m just doing my best not to scratch and trusting in the knowledge that my fiancé and I can figure it all out together.

Halloween Past and Present

Halloween has come and gone. Since we were out of town, I didn’t have to buy candy, so I dodged a bullet. Leftover candy is irresistible. Even if I bought things I didn’t like… wait, who am I kidding? There isn’t much candy I don’t like. I did miss getting to see the little ones dressed up as mice or rabbits or bumble bees or whatever adorable costume they and their parents devised. But, it isn’t the same without little ones of my own.

So many memories of Halloweens past….

When our children were growing up, we decorated (to be more precise, Gary decorated). Gary usually picked a theme and he would create elaborate scenes. One year he got dry ice and set up a witch’s cauldron. He made a giant spider using black Hefty bags and wire hangers, painted tennis balls red for the eyes, and set it up on the lawn. The next year he made a giant spider web. That spider and web were re-used year after year until they fell apart. His decorations were clearly homemade, and there was a charm in that. Without our kids to amuse with his creations, Gary doesn’t bother anymore. I don’t blame him. I loved that he did it for all those years. The only decorating we still do is carving pumpkins – and this year we didn’t even do that.

In the past, we stocked up on candy for the many, many, many trick-or-treaters who rang our doorbell in our suburban subdivision that was perfect for scoring a huge haul. Every year I would buy at least 10 bags of candy and then Gary would pick up more on his way home from work – God forbid we should run out!

Gary, Leah, Dan and I each carved a pumpkin; we lit them with votive candles and put them on the front porch. Gary would roast the seeds and enjoy them during the week that followed. Leah and Dan had homemade costumes, too – again courtesy of Gary who could do wonders with a box. I think Dan’s favorite was his ATM machine with the bag for the candy attached inside from the slot where you could make a deposit. That box still sits in his bedroom closet. Leah’s favorite was dressing as a chewable grape Tylenol. Gary turned to his trusty cardboard boxes to make the pill and I supplied a Halloween-themed turtleneck. That one is likely in landfill somewhere.

 

Dan as a toothbrush
Leah as a grape Tylenol

Unfortunately, due to recurrent ear infections both kids were quite familiar with those little purple (but tasty) pills. Lucky for them, though, they were never sidelined for Halloween – I believe each was able to trick-or-treat every year until they decided they were too old for it. That was not the case for me.

 

Halloween was a totally different experience for me growing up in Canarsie in the late 1960s. My children waited until it was getting dark to go out. We had to be finished by the time it was dark. We rushed home from school, changed into costumes and out we went. It was not safe to be out after dark – not just on Halloween, but any day of the year.

I don’t recall ever carving a pumpkin. We may have had some decorations – perhaps paper cut-outs of witches or ghosts that hung on the front door.

My Canarsie neighborhood was good for trick-or-treating. The blocks were short, the houses were close together. Each time you climbed the front stairs, there were two doorbells to ring. None of that mattered, though, if I was sick. Somehow October was a cursed month for me, and it remained so well into adulthood. Invariably I had an ear infection and fever. Okay, not every year, I did get to go trick or treating sometimes, but it happened often enough that it became a thing.

On those occasions when I wasn’t able to go, I would dress up in my costume (most often as a princess), sit on the steps of our foyer and wait for the doorbell to ring. Since my grandfather worked in a bakery, he brought home giant cookies for us to give, but those were for friends and children we knew. Everyone else got a small candy bar.  One time an older boy who I didn’t know saw the array of cookies and he stepped into the hallway and grabbed a couple as I yelled, “Those aren’t for you!” He made off with them, there was nothing I could do. I was so upset I went in and told my mom I didn’t want to hand out the candy any more. I don’t know why that rattled me so much – some combination of feeling powerless and disappointment in humanity. That was just who I was, even as a seven-year old.

On the years when I had to sit out trick-or-treating, my brother Mark would carry a second bag for me. I’m sure that roused suspicions and may have earned him some unwelcome comments, but he did it anyway. I had a paradoxical relationship with Mark. On the one hand, I spent almost my entire childhood dreading his teasing, his caustic jabbing at me. “Your shoes look like canoes!” (a comment about my big feet) “You were adopted!” A barrage of remarks that would get under my skin immediately.

Mom or Dad would have to separate us multiple times a day.

“Don’t even look at him!”

“Go to your room and close the door!”

Mom still wonders how we all survived it.

On the other hand, though, he went trick or treating for me. Mark was often my protector. It was fine for him to harass me, but not for other kids in the neighborhood. If I tripped and fell over a cracked sidewalk, he would stamp on the offending slab as if to punish it for hurting me. And, for all the teasing, we would do stuff together. Our older brother Steven couldn’t stand our squabbling and preferred solitary activities or being outside with friends. That left Mark and I to watch wrestling or baseball or F Troop on TV, that is when we weren’t banished to our separate rooms.

Another Halloween has come and gone. On to the next holiday, stirring up more memories.

Patriotism

All through elementary school we began our day by reciting the pledge of allegiance. I recall standing, facing the flag, hand over my heart, earnestly saying the words with my classmates.

“I pledge allegiance to the flag of the United States of America,

And to the Republic for which it stands,

One nation, under God, indivisible,

With liberty and justice for all.”

I said those words with pride. As I got older, it became a rote exercise. By the time I was in high school, in the early 1970s, it was hard to hear the words over the general din in homeroom.

The process of it losing my attention, and apparently my classmates’, too, might have been a function of our age. Or it may have reflected something else – a change in our country as a whole.

Two things made me think about this. First was the controversy over Megan Rapinoe, the women’s soccer player who got called out by President Trump for not singing the national anthem. The second thing is that the 4th of July is upon us, a good time to reflect on patriotism.

Over the years a lot of athletes have stirred controversy by their behavior during the national anthem. The first roiling I recall was when John Carlos and Tommie Smith raised their gloved fists in Black Power salutes at the 1968 Olympics in Mexico City. That touched off a firestorm. I was only 8 at the time, but I remember being upset by it. I think what disturbed me most was that it was detracting from the competition. I loved the Olympics, I loved it when Americans won an event, and I felt pride hearing our anthem played in the stadium. It reinforced that we were the good guys – and it was the Cold War, after all. I didn’t want Carlos and Smith to upset the applecart.

But, even at 8 years of age, I stopped to think about why they were doing it. They were making a statement and I felt it was important to try to understand it. They were calling attention to the fact that Black Americans were not being treated equally at home. It was hard to deny that truth. The athletes felt they had to use their platform literally and figuratively. They paid for their actions – they were kicked out of the Olympic Village and banned from the rest of the games. They also received death threats. One can only imagine what might have happened if this occurred in the age of the 24/7 news cycle and social media frenzies.

The idea that our country was falling short of its foundational values became more evident to me as the years rolled on. The Vietnam War and Watergate took their toll on my faith; they were stains on our nation’s history.

I don’t want to suggest that I didn’t feel pride in being an American – I did and do. But it is tempered by an awareness that we haven’t always met our own standards. We need people like Megan Rapinoe and Colin Kaepernick to keep us accountable. They raise legitimate issues. We can disagree with them. We can think that they are wrong. But they should be seen and heard.

I came to my own conclusion about the pledge of allegiance. When I became a school board member in 1997, I took an oath of office. It was simple and said the following:

“I do solemnly swear (or affirm) that I will support the Constitution of the United States and the Constitution of the State of New York, and that I will faithfully discharge the duties of office of school board member of the Guilderland Central School District according to the best of my ability.”

I recited and signed that statement with honor and seriousness of purpose. I thought about my responsibility to the U.S. and New York State Constitutions, and to the students and members of my school community. I kept that in the forefront of my mind during the nine years I served. But, I stopped saying the pledge of allegiance.

It was our practice, and I believe it is the custom of most school boards, to begin meetings with the pledge. I stood up out of respect for my colleagues and the audience, but I didn’t put my hand over my heart, and I didn’t repeat the words. I had two reasons. First, I felt uncomfortable pledging allegiance to the flag. The flag is a symbol. I wouldn’t desecrate it, but I didn’t want to take an oath to it. I think it is beautiful waving against a clear blue sky, but my allegiance isn’t to the flag itself. If the pledge only said, “I pledge allegiance to the United States of America,” that would be fine. I recognize the value of symbols, but we shouldn’t confuse a representation with the actual thing that we venerate. Sometimes I think the flag itself becomes more important than the values it represents.

My second objection was the phrase “under God,” which was added in 1954. I’m not an atheist exactly, I’ll call myself a doubter. Given that I grew up believing that one of the great pillars of our country was the separation of church and state, I don’t think those words belong. So, I simply stopped reciting it.

Funny thing is that for all the years that I didn’t say the pledge, no one noticed! The meetings were televised locally. We were covered by a local reporter. No one ever asked. I wasn’t interested in calling attention to myself, so I didn’t make a point of it. I made a personal choice. I wonder if it had been noticed, if it would have become a “thing.”

I wish people wouldn’t get so angry when celebrities or regular people make these kinds of gestures. Why can’t they be noted, and then people make their own determination as to whether they agree or not. If you don’t like Megan Rapinoe because of her behavior or her values, that’s fine. But we don’t need the vitriol – how did we get to death threats so quickly? We have enough real problems to deal with, we don’t need to dwell on whether someone didn’t sing or if they knelt during the national anthem.

As we celebrate the 4th of July, I hope we think about the values that are the foundation of this country as expressed in that pledge: liberty and justice for all. These are still aspirational goals that I readily embrace and work towards achieving. We can and should enjoy the symbols: our majestic flag, the fireworks, the patriotic music, the hot dogs and beer. But let’s keep our eyes on the prize.

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A house in my neighborhood – ready to celebrate the Fourth of July

More on Central Park (and family)

I am working on a piece that continues the medical school thread, but it isn’t ready yet. In the meanwhile, I wanted to share more thoughts on and images of Central Park. I’ve written about my love for the park before here.  On Black Friday, rather than shopping, we went for a walk in Central Park. Under the best of circumstances I don’t like shopping. To borrow a line memorably delivered by Jack Nicholson in Terms of Endearment, “I’d rather stick needles in my eyes…” than go to the mall on Black Friday. Gary and I find that line to be quite useful and it applies in this case.

Though the weather wasn’t perfect, it was gray and cold, the park still offered a lovely respite from all the holiday stresses and strains. Plus I could tell myself I was walking off some of the stuffing and sweet potato casserole I consumed the day before.

It continues to amaze me that in the midst of New York City chaos, I can find a wooded landscape. Here are some images from our foray into the park.

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To add to my joy, our daughter joined us.

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It was a wonderful Thanksgiving. My father-in-law, rapidly approaching his 96th birthday, my mother-in-law, on her long Alzheimer’s journey, my grandchild and children, as well as Gary’s siblings, were able to join us. 13 of us squished around a dining room table in a New York City apartment. Traffic cooperated. Parking spots were found. The food was plentiful. The stars aligned. I knew my brothers and mom were happily celebrating Thanksgiving with family in Buffalo and New Jersey respectively. All was well in Linda’s universe.

And we took a walk in the park. What could be better? I am so very grateful.

The December Dilemma – Part 2

Note:  As a reminder before picking up my story where I left off, Santa Claus had come to the daycare center. I attended and gave Leah and Dan gifts instead of allowing Santa to deliver them and the daycare center agreed to form a committee of parents and staff to look at the holiday celebration for the future.

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Photo from the ADL

As Amy promised, a committee was formed. The committee decided that a survey of parents would be helpful in determining what steps to take.  Since I had a master’s degree in public administration and was on leave from a doctoral program in public policy, I had taken several classes on social science research methods, so I volunteered to help with the survey design and collate the results.

It’s funny but I remember very little about the survey itself – I don’t recall what questions we asked. I do remember, quite clearly, that several parents used the open-ended question to explain that this was a Christian country and if others didn’t like it, they could go back where they came from. For Gary and I that would mean going back to Queens and Brooklyn, respectively – which were (and are) still part of this country, though some might like to deny it.

I was shocked and hurt. While it was only a small number who expressed their view in such an extreme way, I hadn’t expected it. I was especially distressed that this represented views of people employed by the medical center, a group that I thought would be more enlightened.

Despite my dismay, I collated the results and prepared a summary. Frankly, I don’t recall what the survey said in terms of Santa Claus visiting, but I think it must have been inconclusive. The purpose of the meeting was to discuss the information the survey did provide and give the daycare center administrators feedback on what to do for the coming year.

Once again, I left work and got on the bus to go to the center. A stop after mine another woman got on the bus and I recognized her as a parent from the center. I believe all parents were invited to attend the meeting, even if they had not participated in the committee. We smiled at each other and she sat down near me.

“Are you going to the meeting?” I asked. She nodded and we introduced ourselves and started chatting. I explained how Santa’s visit the year before had affected my family and that I was hoping that the center would consider changing how they celebrated Christmas. She nodded sympathetically. “I can see how that would be difficult,” she said.

We continued chatting as we got off the bus and found our way to the conference room. The meeting had quite a turnout – all the seats were taken. Extra chairs were brought in, not everyone could fit at the table.

The room felt tense to me. I don’t recall why I felt that way, but I know, even before a word was spoken, that I felt defensive. I told myself to breathe and relax.

The director and assistant director led the discussion. I reported the results of the survey, including sharing some of the disagreeable (to me) comments. Perhaps not surprisingly, the conversation devolved. I made my case: Santa Claus may be considered an American symbol to many, but not to non-Christians. Also, Santa can be seen at malls, community centers, churches, on television, etc., so if a parent wanted their child to experience a visit with Santa Claus, it wasn’t difficult to arrange.

The assistant director was outraged by my comments. If looks could kill, I would be dead. “Why should the children be deprived of Santa’s visit?” she asked, leaning across the table, accusation in her eyes. This was clearly a very personal thing to her, as it was to me.

“I was there when Santa came,” I reminded her, “and several kids were crying and others didn’t seem to care.” I was thinking that this should actually be the central point.

“I saw children having fun!” she retorted.

This wasn’t going well. I was getting angrier and angrier. At that point, I stopped participating.

The meeting continued for a bit longer. The director, to sum things up, said that they (the staff) would make a final decision about Santa and inform parents within a week. I left thinking they were going to keep things as they were, given that the staff seemed so invested in it and there weren’t very many parents objecting.

As I walked out of the meeting and headed back to the bus stop to go back to work, the woman I came in with stopped me. “It would’ve been much better if you could have explained it the way you did to me on the bus. You were too strident.”

I didn’t know how to respond. I wanted to cry. I told her I would’ve like to have done that, too. I kept walking.

I sat on the bus thinking about what she said. Was it me? Did I present my case poorly? I know I was wound up, and I probably did come across too strong. But, I couldn’t help myself. I felt under attack.

The daycare center kept its policy of having Santa visit. We went through the same process as the year before.

One day, as we approached Christmas, one of Dan’s teachers, who had been Leah’s the year before, asked us if we had gotten our Christmas tree yet. I said no and left it at that. What was the point of explaining it yet again? Was it willful ignorance?

Leah was to start Kindergarten the following fall. She would be attending School 16, the public elementary school a few blocks from our house. The Albany Jewish Community Center (JCC) offered an aftercare program with transportation from School 16. We looked at whether it made sense to move Dan at that point, too, so that they would continue to be in the same place.

The JCC daycare program was more expensive (Dan was three when we were considering this) – plus the medical center took the cost of day out of the Gary’s pre-tax salary. We had to considered whether we could afford to make the move.

It wasn’t much of a decision to make. We moved to Dan and Leah to the JCC that summer so they would be settled in before Leah began Kindergarten in the fall. In many ways, it was a relief. While Gary and I weren’t interested in putting our children in a Jewish setting for their education or care, it did make things easier for the time being.

It wasn’t the end of our battles over Christmas celebrations, we had a few in the public schools, but none so painful and fruitless as that first one.

The December Dilemma

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Celebrating Leah’s birthday at Kidskeller (daycare center). Dan is to her right.

It was late fall of 1990. I went through the revolving door of my office building to leave for the day, as I did five days a week. By the time I emerged on the sidewalk, every thought about work evaporated. It was like crossing into another world, one totally focused on Leah and Daniel (my children, aged 3 years and 18 months). If I offered to bring something from home to a colleague at work, let’s say a book, by the time I got to the street, the thought was gone. No chance I’d remember to bring it. The next day I’d arrive back at the office, realize I had forgotten and apologize to my colleague. It was hopeless. My brain was on overload.

In the fall of 1990 Gary was in his second year of his endocrine fellowship, his fifth year of post-medical school training. I was working full time for the New York State Legislative Commission on Expenditure Review. Leah and Daniel attended a daycare center, Kidskeller, that was part of Albany Medical Center, where Gary was in training.

Each day I’d leave work, take a bus to VA hospital where our car was parked. I would take the car to the daycare center and pick up the kids and drive home. Sometime later in the evening, Gary would call and I would put the kids in the car and pick him up. Honestly, I don’t know how our marriage survived those years– at times we were hanging on by our fingernails.

On one particular day, I got to Kidskeller and was getting stuff from Leah’s cubby. As was often the case, there was a note from the head of the program with information about upcoming events. I quickly read it and saw that Santa Claus would be visiting the center in a few weeks. I took a deep breath, folded the note and put it in the bag with Leah’s other stuff. The same note was in Dan’s cubby. I would read it more carefully later that night.

After Gary got home and had dinner, I showed him the note, which asked parents to bring a small wrapped gift for their child so that Santa could distribute it when he visited.  We were not happy. I resented being required, in effect, to get gifts when money was so crazy tight. I also resented having Santa Claus imposed on us – he was ubiquitous already! While some Jews may partake of Christmas rituals, we didn’t. I enjoyed the lights and decorations that brighten the season, but we didn’t exchange gifts or acknowledge Santa Claus and we didn’t want that for our children.

We were surprised that a daycare associated with a medical center would approach the holiday without recognizing the awkward position in which it would put non-Christian parents and children. After discussing it, Gary and I decided that it was likely too late to ask them to change the plan, but we would talk to the director so that maybe other plans could be considered in the years to follow. In the meantime, I would come to the center at the appointed hour with a gift for Leah and Dan and give it to them myself.

The next day I stopped by the day care director’s office and asked if I could schedule a time to meet with her. I told her it was about the center’s plans for Christmas. She readily agreed and we set aside some time the following week.

I arrived at the meeting as relaxed as possible. I knew there was nothing to be gained by going in loaded for bear.

“Amy, I wanted to explain how the plan to have Santa Claus come to the center, and give gifts to the kids, put Gary and I in a difficult position,” I began.

I went on to explain that we didn’t view Santa Claus as a secular figure and that we didn’t observe Christmas. She listened. I think it came as a surprise to her that we were troubled by Santa Claus, as she didn’t see him as a religious symbol at all.

We agreed that there wouldn’t be any change to that year’s plan. She understood that I would come with my own gifts for Leah and Daniel. We also agreed that the center would form a committee of parents and staff to discuss holiday observances and make recommendations for the future. I was pleased that she was willing to do that.

The day of Santa’s visit arrived. I left work, taking my lunch hour, to go over to the center. Santa was scheduled to visit Dan’s room first. The children, who were between 18 months and two years old, were sitting on the floor in a circle. Their care givers and a couple of other parents were spread throughout the room. Dan climbed into my lap. Santa was led in by the assistant director. Santa sat in a chair and read off each child’s name, inviting each to come up and get their present. After some cajoling by an adult, most of the kids toddled up to Santa. Only one or two cried. The adults were smiling and laughing. I gave Dan his small gift. Santa left and moved on to the next age group.

I left Dan and went to Leah’s room. She was with the 3-4 year olds. While some of the kids were still reticent, more of them shared the excitement of the adults. I gave Leah her present. She seemed a bit perplexed, but was always excited to get a gift.

I went back to work, struck by the feeling that Santa’s visit meant more to the adults than the children.

When I went back to pick up Leah and Dan at the end of the day, one of Leah’s teachers asked Leah if she would hang the ornament they had made on her Christmas tree. Leah turned to look at me, not sure how to answer. I smiled and said, ”We don’t have a Christmas tree, but we’ll give it to someone who does.”  Cathy said, “Oh, you don’t? Hmmm.” I took Leah’s hand and we went to get Dan.

Driving home, Leah asked, “Why don’t we have a Christmas tree?” I explained that we aren’t Christian and we don’t celebrate the holiday. We celebrate other holidays. “I wish we celebrated Christmas,” Leah said wistfully. “I understand, Leah. We can still enjoy the lights and stuff. We just won’t be observing it in our house.” I changed the subject, “What should we have for dinner?”

I hadn’t expected to confront this so soon. She was three and a half.

That wasn’t close to the end of it.

(My next blog post will relate what happened with the day care center committee and the following year’s holiday season.)