Category: Relationships

“Woke”

Note: Today is my son’s birthday. Today’s essay has nothing to do with that, so I want to give a shout out to him here. Daniel, you are a treasure and I love you beyond measure. See what I did there – I was channeling your father. Wishing you a wonderful day and an even better year ahead with your fabulous family!

Last week Gary and I were visiting with family and friends in Florida. Several different people made the same comment: ‘I don’t know what ‘woke’ means. I don’t get it. What does it mean?’

It wasn’t entirely clear to me where the folks raising the question were coming from. We were in Florida after all, where, I imagine, the word gets bandied about regularly –  most often by Governor DeSantis who uses it as a punching bag, a politically expedient bogeyman. In those conversations I didn’t want to pursue the topic too far because we were having a relaxed, enjoyable visit – we were on vacation. Now I am back home, and the question lingers, and I feel unsatisfied in not addressing it.

I believe I have something to offer to the discussion. I’d like to suggest an analogy. Let’s say you have a longtime friend, someone you’ve known since childhood, whose nickname was Shorty. You and his family and friends have always called him that. Now, as an adult, this person, whose given name is Joseph, tells you they don’t like the nickname and would prefer to be called Joe. I would hope, as a sentient human being, who respects the years of friendship, you would say, “I didn’t realize it bothered you. I will call you Joe.” To my mind, that is an example of being ‘woke.’ You have heard someone’s concern and you have responded accordingly.

You might be tempted to respond by saying, “We call you Shorty with affection. It’s cute. You aren’t short anymore, what’s the problem?” You may be thinking, ‘it’s no big deal, why is he making a thing of it.’ But, while you may have those thoughts, hopefully you would resist giving voice to them and respect their wishes.

I think a ‘woke’ person responds with an open mind, is willing to hear a person’s concerns and change the words they use in accordance with their wishes. It is really that simple.

Human behavior, though, isn’t that simple. At the risk of stretching the analogy too far, I’d like to take a closer look at the dynamic.

The first step is Joe being willing to say how they feel. It may have taken years of feeling insulted or uncomfortable for him to finally tell people to stop calling him Shorty. I don’t know about you, but I want to be a person that Joe can approach. I want to communicate to my friends and family that I am open to hearing what they need. I don’t want anyone to worry that I would make fun of them or be dismissive. To me that is part of being ‘woke.’

Let’s say some time passes and the next time you see Joe you call them Shorty – old habits die hard. Here’s another opportunity. It is possible that Joe loses it and gets angry. To my mind that would be unfortunate, perhaps understandable, but an extreme reaction. Let’s assume for the moment, he doesn’t react that way, but instead just gives you a look that communicates his displeasure. Hopefully you would apologize, saying that you will try harder to get it right and please be a bit patient. In that situation, if you offer a sincere apology and offer to do better, you are ‘woke.’

Now instead of this operating on a personal level, expand the idea more broadly. Representatives of a community disavow a term that has long been in use. Why not stop using it? Not every single person in that community might agree, some may not find it insulting. Communities are rarely monolithic. But, when a consensus emerges, why not respect it?

Similarly, when we come to understand more about our history, for example we learn more about treatment of Native Americans at residential schools, we need to acknowledge it. It doesn’t displace everything else we know, it doesn’t necessarily become the focus of the narrative of the story of our country, but it can’t be swept under the rug and ignored either. There is a balance. Our children are capable of understanding that – the good, the bad and the ugly. Again, there may be extremists who want the story of America to be shaped entirely by slavery. I think that would be a distortion. Thomas Jefferson and George Washington should be examined as the complex figures that they were – the great ideas and leadership they provided along with the things they got wrong.

The truth is, we shouldn’t need concepts of ‘woke’ or ‘politically correct.’ If people exercised compassion and empathy, we wouldn’t. If people acknowledged that there is always more to learn about history, about cultures other than our own (and even our own), we wouldn’t need ‘wokeness.’ Sadly, many people are not capable of that without being ‘policed.’

There is no doubt there are people who overreact. There are those who are unwilling to be forgiving of others who slip and use outdated language, or of those who simply haven’t kept up. It takes two to tango. There is nothing gained by being so strident and rigid. Some of that may come from a lack of trust, from not believing in the sincerity of those who profess to be trying. I come back again to a tenet of Anti-Defamation League training – which says that you should start by assuming the best of intentions on the part of the other person. They may prove unworthy of that assumption but start by giving them the benefit of the doubt.

Based on my understanding, I see nothing wrong with being ‘woke,’ or ‘politically correct.’ It is something I work on.

A Gift

Today, December 20th, 2022, my Dad, Barry Brody, would be 90 years old. Sadly, he only got to celebrate his 72nd birthday, and he was not well when that milestone arrived. We did not understand at the time that he had an aggressive form of chronic lymphocytic leukemia (CLL). We thought CLL was an indolent blood cancer that would take years to become a problem and that he would likely die of something else. Now we know there are different forms of the disease. Dad died four years after his diagnosis.

I mention this only because his deterioration was a surprise and a mystery, and for years clouded my memories of him. I wondered if there was more I could have done. Today I am not thinking about that – I am thinking instead of the legacy he left and the gift he gave me.

Dad was strong – in every sense. He was broad shouldered and powerfully built. In my mother’s eyes he wasn’t tall, he was 5’11”, but I thought he was. As much as his physical presence, though, was his strength of character.

I pulled out a box I have of memorabilia – letters, notes and mementos from celebrations. Included among the papers were copies of remarks made at Dad’s funeral by various speakers. One of his friends noted that Dad wasn’t capable of being dishonest. He couldn’t mislead you or play games. Actually, he liked games – real ones – particularly cards and tennis (and he was very competitive even when playing Spit with his granddaughter). But he didn’t play mind games, he didn’t play with your emotions. He said what he thought and behaved in a manner consistent with his words.

My brothers and I were lucky to have him as a role model. He gave us a great work ethic and showed us what it meant to be a partner in life. My brothers and I have reaped the benefits in stable family lives and successful careers. I’ll be celebrating my 40th wedding anniversary next summer, while my brothers have already surpassed that milestone.

Dad had his challenges. As his oldest friend said in his eulogy, he and Dad bonded in fighting off bullies in junior high school. Dad was Jewish in an Italian neighborhood where antisemitism was ubiquitous.  Dad was also overweight. The combination made him a target. Interestingly, the friend who reflected on the bullying episode was Italian. Their bond was strong, lasting a lifetime.

Dad found his way through that, but he carried baggage, like we all do from the hurts and insecurities of childhood. As a consequence, he was sensitive to my struggles. Among the letters I found were several written to me while I was in college.

My first two years at SUNY-Binghamton were very difficult. Though I made some good friends, I often felt lonely and lost. It wasn’t that uncommon for me to call home crying. Dad’s letters were encouraging – reminding me of my worth, his belief in me and that he and my mom were there for me.

Dad frequently said or wrote me the thing I most needed to hear. At my sweet sixteen, I had a sign in book. He wrote, “ Dear Linda, I am sure that you will “cultivate” a most rewarding life. Your sensitivity and sense of justice are your blessing and cross to bear. I hope that you enjoy the years to come as much as I have enjoyed your first sixteen years. Love, Dad”

He recognized my essential qualities and the struggles they created. It is kind of a thing these days to say “I feel seen.” My Dad saw me and he let me know he approved in word and deed. There is no better gift a father can give his daughter.

One of my favorite pictures of me and my dad

A Remembrance of Aunt Diane

Note: I wrote and posted a piece about my Aunt Diane in September of 2016, not long after I started this blog. I have updated and edited that essay in her memory. She died Monday, April 25, 2022. She was 92. She joins her sister, Clair, who passed away this past November, and her brother, my dad, Barry, who died 17 years ago, in the unknowable great beyond. They were each unique and important to me and I miss all three.

When we met at the burial site for Aunt Diane this past Wednesday, the rabbi told us that death takes us all, no one is spared.  He went on to say that the ritual of gathering at the cemetery reminds us to recommit to living life meaningfully. He told us that we were fortunate to be able to leave that afternoon though Diane could not– we should make the most of the time we have. He urged us not to waste it. I stood in the chill wind, somehow it is always colder and windier at cemeteries, I took in the huge expanse of grave markers as far as my eye could see, and I understood the truth of his words.

It’s funny how I hadn’t noticed it before – the likeness around the eyes. The line of the brow. The particular shade of blue, flecked with gray. The first time I saw Aunt Diane after my father died, the likeness unnerved me. During subsequent visits it comforted me. I felt like I got two-for-one: a visit with Dad, too.

My father was the middle child, one sister (Diane) three years older and another sister (Clair) two and a half years younger. They were three of the smartest people I have ever known. It’s kind of amazing that three siblings could each be so sharp. They had different personalities to be sure, but they shared incisiveness, a capacity for insight and intelligence that was as impressive as it could be intimidating. They also shared lively, large, blue-gray eyes. I always wished I had inherited those eyes.

In a traditional Jewish family, especially of that era (Dad was born in 1932), the son was the prince. Typically the family’s aspirations were tied up in the success of the son. Not so in my dad’s family. While I take pride in the fact that it was the eldest daughter who became the doctor, it seems that my father was overlooked. By his description, corroborated by Aunt Diane, he was not given encouragement or attention by his parents. It is a mystery that will never be solved.

Visual evidence of the family dynamic: photo taken at my dad’s bar mitzvah in 1945: Diane (16 years old) seated in front, (l-r): Clair (10 years old), Selma (my grandmother), Leo (my grandfather), Barry (my dad, age 13).

Growing up I didn’t know Aunt Diane that well. We celebrated Passover and Thanksgiving together most years, but those were large gatherings and didn’t provide much opportunity to have intimate conversation. I knew that we all respected Aunt Diane and called upon her whenever there were medical issues that needed to be addressed. I remember her reassuring presence at the hospital when I had eye surgery, by an ophthalmologist she recommended, when I was 5 years old and again when I was 21.

But the relationship between my father and his older sister, while loyal and loving, could also be tense for reasons I didn’t understand. Or maybe the tenseness related to her husband, Paul. Dad and Uncle Paul had different sensibilities, they didn’t share interests or humor. They each liked to laugh, but not at the same things. It was not something spoken about, just something I sensed. It would take some unusual circumstances for me to get to know Diane on my own.

I was preparing to go to Columbia University for graduate school, but housing wasn’t available when the semester started. It was September 1980 and Columbia was rehabbing a building on 80th Street and Columbus Avenue that would be offered to graduate students. I reserved a studio in that building, but since it wasn’t ready, Aunt Diane and Uncle Paul offered to let me stay with them to spare me a 90 minute commute (each way!) from Canarsie. I lived with them for almost two months, making the easy trip from 104th and Broadway to 120th and Amsterdam where the School of International and Public Affairs was located. And, I got to know Aunt Diane. I can’t say I got to know Uncle Paul.

I spent any number of hours talking with Aunt Diane about a range of subjects, from national politics (lamenting Ronald Reagan’s nomination to be President) to Israel to health care policy to personal values. I learned she was a lot more liberal than my parents! I learned about her history, about the challenges of going to medical school as a Jewish woman in the early 1950’s where she faced both anti-Semitism and misogyny. She was a trailblazer and a free-thinker; a woman before her time, especially in terms of male and female roles.

One area where Aunt Diane was distinctly more progressive than my parents was in her attitude toward premarital sex. I knew she and Uncle Paul took a more relaxed view of the subject so I asked her if Gary could stay over with me. Gary and I had already been together for a year at that point and he was working at a lab at Columbia Presbyterian, even further uptown (on 168th street). Gary was living at home with his parents in Rosedale (Queens), leaving him with a monumental commute to the lab. Aunt Diane explained that she had no problem with it, but was not comfortable allowing something that would go against my parents’ wishes. While it was true that my parents would not sanction that in their home, I thought they would be okay with it if she was – after all, I had been away at college for the four previous years. I think my parents took an “out of sight, out of mind” approach to the subject. I suggested she talk to my mom about it. I was not privy to that conversation, but a day or two later Aunt Diane told me that Gary was welcome to stay over.

Aunt Diane was a pediatrician who worked at a clinic in a hospital on the Lower East Side of Manhattan, her patients were mostly children of immigrants. During one of those conversations she told me she didn’t believe money should be part of the relationship between a physician and her patient. As a result, she spent her career practicing in the clinic and working for the New York City Department of Health, organizing continuing education for doctors. I always respected that choice, but today as an adult fully aware of the implications of that decision, I admire it even more.

After Uncle Paul died in 2010, when Gary and I were in Manhattan, we would sometimes meet Aunt Diane for a meal, often at the diner in her neighborhood.  She still lived in the same apartment she shared with Paul on the Upper West Side, the same apartment I stayed in back in 1980, and the same one I visited when I was a child. We met her as she walked ever so slowly with a cane, making her way down Broadway. We took a booth at the Metro Diner and chatted. We talked briefly about her health status; she had medical issues, as any octogenarian would. But mostly we talked about other things, she told us stories of her adventures in Israel with Paul in the 1950s.  She asked us questions about our lives, discussed advances in medicine with Gary. As one of those meals concluded, she invited us to join her to see a movie, A Tale of Love and Darkness, based on the book by the same name by Amos Oz. She was meeting a friend to see the movie at 3:00. We would have loved to go, if only we didn’t have another commitment (which we really did have – her offer was much more appealing!).

Those meals became less frequent as time went on and Aunt Diane’s mobility and cognition declined. I will continue to think back on them, though, particularly whenever Gary and I go to that diner. I saw my father in her eyes while we sat in that booth, especially how they crinkled up when she laughed. I am grateful I got to see them for as long as I did, but also so sad that I will see them no more, a connection to my dad extinguished. I will miss Aunt Diane’s wisdom, her stories, and insights. Her memory is surely a blessing.

Dad with his sisters

Mom with her sisters-in-law

Strong Ties

When you have a group of friends, especially from college, there can be an ebb and flow to the connections. I was part of a group of four friends at SUNY-Binghamton that has remained connected for 46 years, from freshman year through graduation and the decades that followed. Wow! that is a number that is hard to fathom. Stretches of time pass without seeing each other, though social media has made it easier to keep tabs on one another, but when we gather again, we pick up where we left off. Alison, Dianne, Merle and I have all led very different lives since college but the essentials remain – our view of the world, our humor, our wish to see the best in each other are at the heart.

Most recently we gathered in Atlanta for a four-day visit. Sadly, the reason for our reunion was the death of Dianne’s husband after a grueling battle with pancreatic cancer. Dianne has lived in the Atlanta area since 1982, the rest of us remained in New York. Though our trip was prompted by her tragic loss, our time together included as many laughs as tears. There’s a Joni Mitchell lyric, “laughter and crying, you know it’s the same release” seems particularly apt. Our visit surely did not heal Dianne, a loss of that magnitude is too hard to process if it ever can be, though she is strong and resilient. Hopefully we provided comfort that she can draw on as she figures out her path forward.

The four of us bonded during freshmen orientation at SUNY-Binghamton. Alison and Dianne chose to room together, they were high school friends from Island Park, a working-class suburb on Long Island. Merle and I came from Canarsie (Brooklyn) and though we attended the same high school, we didn’t know each other well. Luckily, the four of us were assigned to the same dorm, Cayuga Hall. Many nights of drinking, dancing, studying, and talking – mostly talking – laughing and crying carried us through those four years.

Sometimes in friendships like ours there can be crosscurrents of tension where one person falls out with another or the dynamic shifts. That didn’t happen so much for us, at least not that I remember. Choices we made, classes, internships and jobs, may have separated us but the bond remained. We saw each other through break-ups, disappointments and achievements in those four years. It is kind of extraordinary that it was enough to sustain us for more than 40 years after we left college.

Some friendships are born of convenience, from work or your neighborhood, and when no longer convenient, they dissolve. Others stand the test of time. What is it that creates a stronger connection?

Scenes from Atlanta:

Widening the Lens

I feel like a voyeur, but I can’t help myself. As I continue to sift through my aunt’s things, I am captivated by letters from my grandparents (my father’s parents). I hold certain impressions of them based on childhood memories and stories I heard throughout the years. The letters confirm some of those ideas, but also shed new light and offer a different perspective.

March 7, 1975

Dearest Clair,

So how be you ketzel? Do not forget M.D. appointment and Uncle Sam. Uncle Sam is by far the best Uncle anyone ever had. We are as we were, thank the good Lord. I am now in my glory that my “friends” have gone home…..

There is so much to unpack in this brief beginning. First, the date. March of 1975, I was finishing my junior year of high school. Grandma, the writer of this letter, was 69 and would be dead 9 months later. The letter gave no hint of her failing health, she may still have been without symptoms. About four months after this, she would be diagnosed with liver cancer and things went downhill fast from there. She died December 19, 1975.

She wrote from Florida to her ‘dearest’ daughter living in New York City. Clair was the baby of the family. I doubt there were letters written to my dad that began Dearest Barry. That isn’t to say she didn’t love my dad, but I don’t think they shared the warmth revealed in these letters. Again and again, in notes from both of her parents, Clair is addressed with terms of endearment. There are many possible explanations for the absence of evidence of that affection for my dad. To the best of my knowledge, Dad didn’t save letters. Dad also had terrible handwriting, more like chicken scratching, so he may not have kept up correspondence with his parents. But, there is something more. My memory was that there wasn’t much warmth between Dad and his parents. I’ve written about their complicated relationship before. If these letters to Clair are indicative of their bond, there was a great deal of it between Clair and her parents.

Photo of Grandma and Grandpa taken by Clair around the time of this letter.

I guess it should not be surprising. Siblings can have different relationships with their parents. I can think of examples of that in our extended family. One child sees their dad as heroic while another seems him as seriously flawed. One child may feel secure in the love of a parent, another may not. Growing up I saw things through the lens of my father’s perception. Reading these letters widens the view. It doesn’t change his reality but adds to the picture I have of his family.

Which brings me to the word ‘ketzel.’ I had to smile when I read that. Dad called me that all the time when I was a child.  Ketzel means kitten in Yiddish. I didn’t know that growing up, but I recognized by the tone of his voice that it was a loving term. Ketzel is not a word I heard much if at all over the years since Dad died. Reading this letter in her Greenwich Village apartment brought my dad to me. I also didn’t know that it was a familial term – I only knew my dad used it but it makes sense that it would have been inherited along with their DNA.

Reading this letter, and the others, brought back other voices. It is nice to ‘hear’ Grandma’s voice.

Her voice comes through loud and clear. “So how be you, ketzel?” The phrasing of that is so Grandma. She was born in America, but her speech patterns had the inflections and syntax of the shtetl – at least that’s what I think it is. To me it is identifiably Jewish. Grandma was funny. She was quick with a quip, but she also had an amusing way of putting things – just like the opening of this missive.

“Do not forget M.D. appointment…” A Jewish mother reminding her daughter to take care from afar. Judging by the mounds of paper I sorted through in Aunt Clair’s apartment, she heeded her mother’s advice. She followed up on several medical conditions. Today we can access test results and other information from patient portals. Clair was ahead of her time. She kept copious records of various tests and lab reports, on paper and CDs.  

“Do not forget… Uncle Sam. Uncle Sam is the best uncle anyone ever had.” She is reminding Clair to file her taxes – which I’ll say more about momentarily. But, what a great line! Though Grandma was American born and wasn’t as close to the immigrant experience as her husband, she had a deep appreciation for her country. For whatever reason, Aunt Clair was reluctant to file her taxes. It might have been straight up procrastination, or maybe something else was at play, but Clair struggled with this her entire adult life. Taking care of details, like filing paperwork, was the bane of her existence. Filing her taxes late (or not at all some years) may have been an expression of her rebellious nature. While Clair believed in government, a subject she and I discussed many times over the years, she wanted it to be run fairly and competently. It often fell short of the mark in her estimation, and it is possible she was showing her disapproval. Her mother, in this letter, was prodding her to take care of business – but unlike the medical appointment, she didn’t listen.

Another interesting tidbit from this letter – “We are as we were, thank the good Lord.” Again, interesting syntax, not your typical ‘we’re fine.’ Grandma was thanking God that her friends had gone home. The rest of the letter goes into the details of their friends’ visit that went sour, recounted with Grandma’s trademark blunt humor. I am a bit surprised that Grandma references God, given their lack of faith, but I don’t think it represents serious reverence for a higher power, more likely just a turn of phrase.

As I read these letters I get drawn into that world, adding to the picture I already have of my dad’s family. The letters offer a glimpse into a relationship I had no access to before. It feels odd to be peeking over their shoulders, but it doesn’t feel wrong. I have an enriched understanding and by disclosing it on this blog my family can share in it too.

This effort has brought up so much rich material, there is more to explore. I hope you will find it as interesting and thought-provoking as I have.

Letters Left Behind

Note: Every so often my thoughts are best expressed in a prose-poem – I call it that because I don’t know what else to call it. As I continue going through Aunt Clair’s stuff, this is what came to me.

Aunt Clair saved letters

Who do they belong to now that

She has passed to another dimension?

The sender? The recycling bin?

Me – her devoted niece and self-appointed family historian?

Are they private?

Can I use them in my writing?

She saved them

To what end?

Buried in a stuck drawer

Wrapped in rubber bands

Encased in baggies.

Liberated, gently unfolded

Expressions of love

From her mother who died 46 years ago,

Endearments scrawled with an unsteady hand

From her father, also long dead.

Sister, nieces and nephews

offering thanks for a thoughtful gift

updating her from college or from across the world

making amends for a misunderstanding.

Love committed to paper

Yellowing, disintegrating with my touch

Voices from long ago

Briefly heard again.

Compassion Anyone?

A flash of insight can come at the most unexpected time. I was driving to my poetry group on Saturday and I was thinking about why I was so agitated that morning.  Why was I feeling so ‘judgy’ of others? I suddenly understood something that maybe should have been obvious, but somehow wasn’t.

            Here is what I understood: If I don’t feel the emotion that the person is sharing, I am prone to judging them. If I can feel, really feel, the emotion, I am less judgmental.

            I think of myself as an empathic person. When someone shares their troubles with me, I usually feel their pain or frustration. Sometimes too much. However, there are instances where I don’t, especially these days. I was attributing that to being spread too thin and my general sense of frustration with the state of the world. It occurs to me, though, that isn’t the complete story. I have been ‘judgy’ before the pandemic.

            When a friend or relative is sharing something I can relate to, perhaps have experienced myself, I am able to recall the emotion readily. The disappointment or sadness or anger comes flooding in. When that person shares an experience or feeling foreign to me, that’s when I am predisposed to judgement. If I can’t connect their reaction to my own, I am left to intellectualize – then judgement can follow.

            I may not express it– I usually know enough to keep those thoughts to myself. But I stew in it. I’ve been stewing a lot lately. I won’t say to the person that I think they are wrong or over-reacting, but it is what I am thinking. My powers of empathy are more limited than I care to admit. Sitting in judgment doesn’t feel good, though. I don’t want to be a harsh appraiser, especially of those I love. Plus, I think it is counterproductive. Even if I don’t outwardly express it, it creates distance, or it may leak out in other destructive ways.

            Thinking about this as I was driving, the ‘aha’ moment hit me: maybe if I can’t feel what the person feels, there is another path to empathy. What if I imagine what it feels like to be that person? Not through the prism of my experience, but through theirs. So, if a person is expressing their terror of getting Covid, something I don’t feel to that degree, rather than thinking about whether they are justified and thereby trying to convince them they shouldn’t be so afraid, focus on what it feels like to be terrified. Being terrified is an awful state of mind – I can empathize with that irrespective of the cause. During the conversation, I may share some information that I hope allays their fear, but it would be delivered from a place of compassion, rather than judgment.

            Maybe the divisions among us would be helped if we tried to understand the emotion first, acknowledge and connect to it. Maybe if we named the other person’s feeling – fear, anger, hopelessness – and remembered what that emotion feels like even if it was in a different context– we could start a more fruitful conversation.

            For example, anxiety is something I have experienced, but I have had only one panic attack and that happened when I was an adolescent. Others experience panic as a regular expression of their anxiety. And, I may not be set off by the same triggers, nor have the same physical reaction, but I still know how horrible it is to feel panicky.

            My anxiety manifests in rumination, as I wrote about last week. But, even at the worst of times when I was living in my head, I was functional. Not as productive as I wanted to be, but I wasn’t paralyzed. If someone was to share their experience of ruminating, I would reflect on my own. If they were so tied up in knots that they couldn’t get out of bed, I would feel sorry for them but wonder why they couldn’t manage to get it together. While listening, it might instead be more helpful to imagine myself in my bed so overwhelmed that I can’t get up– how terrible would that feel?  – rather than thinking about whether I would react in the same way as my friend did.

            Maybe we can’t help but see things through the prism of our experience, but it is too limiting. This might be one way to be more open to others.

            I wish I could report, having had this insight, that I was free of judgment the rest of the weekend. It probably isn’t reasonable, or even desirable, to suspend all judgment. There are times when it is appropriate to criticize. Sometimes a person is so dug into their emotional state that they have lost all perspective. A compassionate loved one can offer another view. It likely won’t be well-received if it is delivered in a judgmental tone – the compassion is key. The problem is sometimes I don’t feel much compassion and that is the point of this whole essay. How do I find the compassion?

            It takes some work to locate it and I have to be willing to put in the effort. Yesterday, once again in the car, I passed two lawn signs that got me angry – a kneejerk judgment. Having had the insight the day before, I tried to test my ability to find compassion.

            The first sign read “Fuck Biden.” Great way to advertise your politics! Why would I want to have compassion for someone, why would I want to try to understand someone, who puts up a sign like that? They are entitled to their view, but in putting it out there like that, it invites anger. Should I do the work to look beyond that, to understand their rage? That is a big ask. The answer, for me, was no, no compassion. I stayed angry. My anger met theirs, metaphorically.

            The second lawn sign demanded “Unmask our children now!” My first reaction to it was to mumble ‘asshole’ to myself (actually Gary was driving and I had to explain I wasn’t calling him that). This one was easier to swallow. I could envision having a conversation. Though I am not a parent of a school-age child (I am a grandparent of a preschooler), I can imagine the frustration of dealing with the pandemic and the desire for my child to go back to ‘normalcy.’ It is unlikely that I would come to a meeting of the minds with the parent with that lawn sign, but the starting point wasn’t as hostile. As I mulled it over, my stomach muscles unclenched a bit. I would call it a semi-successful effort to find compassion.

            These two examples aren’t quite the same thing as listening to a friend or family member express something I don’t feel, but there are parallels. My goal is to walk around holding less hostility in my gut. Does my suggestion hold any water for you? If you have other ideas for how to do that, I’m all ears.

First Impressions

Note: I am returning to some of my earlier blog themes by exploring the beginnings of Gary and my relationship. I continue to work on a book which will examine how generational trauma (the Holocaust)shaped our respective lives and influenced the family we created together. That book is taking forever to complete and keeps getting interrupted by life, but I keep chipping away at it.

            Gary and I were home for the break between semesters of our senior year of college when I was invited to Shabbos dinner at the Baksts. I had been raised to know enough to bring something when you go to someone’s house for dinner – wine, a box of chocolates, flowers. I wondered:  what to bring? Of course, I wanted to make a good impression. Though I had met his parents once, this would be my first extended interaction. Wine was not a big thing in my family life, and I didn’t think it was for Gary’s either, and I didn’t know anything about it, so I eliminated that as an option. I thought it would be nice if I brought a homemade dessert. Mom had a recipe for cheesecake, maybe cheese-pie is more accurate, that I loved and was always a big hit. I decided to make that.

            It was not a complicated recipe. The base of the pie was Philadelphia cream cheese – how could it go wrong? I bought a pre-made graham cracker crust. I topped the cream cheese mixture with canned strawberry filling and fresh strawberries. It looked good. I was pretty sure it would taste good, too.

            I arrived at the Bakst home in Rosedale, a neighborhood strikingly similar to my own in Canarsie. Mrs. Bakst greeted me warmly. I gave her the pie, she thanked me and asked if it should be refrigerated. We agreed that it should, and she put it on a shelf in the refrigerator. We joined the rest of the family in the living room.

            I sat down next to Gary on the couch that was encased in plastic. I took note of the furnishings, so different from my parents’ living room. Aside from the plastic coverings, the style was more formal and classic. My Mom’s taste ran to the modern (for 1979); we had a red shag carpet and black and white houndstooth drapes in our living room. We chatted for a bit, Gary’s older brother and younger sister were there, too, and then we were called to the table.

            The dining room table was set with a cream-colored tablecloth. I didn’t know if the dishes were china, but they looked fancier than everyday plates. Before we sat down, Mrs. Bakst lit the candles, reciting the prayer and then covering her eyes as I had seen my Nana do years before. Mr. Bakst made the blessings over the wine and challah.  Mrs. Bakst served the first course, chicken soup. “I cook without salt,” she explained as she set the steaming bowl down before me, “because David has high blood pressure. If you want to add it, you can.” I nodded and thanked her. “I don’t think it needs it,” David said. “It’s better without all that salt.” I didn’t add any, though my tastebuds were accustomed to lots of salt. I didn’t know if my mom or dad had high blood pressure, I did know that Mom wasn’t shy about including salt to her recipes – especially chicken soup. I was impressed that Mr. and Mrs. Bakst were so disciplined about his diet. Diet and discipline weren’t connected in my family.

            Everyone took a slice of challah. I looked around the table for butter or margarine and saw none. It was dawning on me that the Baksts kept Kosher. Gary had probably mentioned that to me, but his eating habits at college didn’t strike me as all that different from my own. I didn’t have milk with meat either (though I had been known to have a cheeseburger now and again). I didn’t yet realize that there was much more to it than that. I was about to learn quite a bit more  – much to my chagrin.

            We finished dinner. I got up to help remove the dishes.  When I stood, I was horrified to see that there were two pink smudge marks on the tablecloth where my elbows had rested. I was wearing a burgundy chenille sweater. It had not occurred to me that the color would run on to Mrs. Bakst’s pristine cloth. I think my face turned the color of my shirt.  I briefly thought about whether to say something or to try to cover it with my napkin.  “Mrs. Bakst,” I stammered, “I’m so sorry, but my sweater….look.” She looked, “Don’t worry. It will come out when I wash it.” “Are you sure?” Among the many things I knew nothing about at 20 years of age was how to get stains out. “It’s okay,” she reassured me. I made a mental note to tell Gary to let me know if it didn’t come out so I could buy a replacement. Oy. I wasn’t making the impression I hoped.

            After clearing the table, we returned to sit and continue chatting. After a bit, Mrs. Bakst offered tea and suggested serving the pie. Though, we had talked about refrigerating it earlier, we had not specifically gone over its ingredients. I realized there might be a problem. I explained to her that there was cream cheese in the mixture. Mr. and Mrs. Bakst conferred and decided that we had waited long enough after dinner to have it. According to the laws of Kashruth, I would later learn, you wait a certain number of hours before consuming dairy after meat. Not everyone observes the letter of the law. I felt badly that I had put them in that position. But, it was going to get worse.

            Mrs. Bakst removed the pie from the refrigerator, and I noticed her looking at it carefully. She was reading the label from the pre-made shell which was still affixed to the plastic cover of the pie. “is it okay?,” I asked.

“I am looking to see if the crust is kosher,” Paula explained.

I didn’t know that a crust could be unkosher. I had not yet learned that food products came with symbols to indicate whether they were rabbinically supervised and if it contained meat, dairy or was pareve (contained no ingredients that were meat or dairy and could be eaten with either). If the crust included animal fat it could indeed be unkosher. Given that there was no symbol on the label, it was likely that it wasn’t kosher.

“I’m sorry, I didn’t know. If you don’t want to have it, I understand. I can just take it home.”

Mr. and Mrs. Bakst conferred again.They decided we would have it on paper plates with plastic utensils. I felt embarrassed.

            As I drove my father’s car back to our house in Canarsie, I reflected on the evening. How many things could I get wrong? The remains of the unkosher pie sat on the passenger seat. I knew it would get eaten in my house. Though I was born Jewish, there was a lot I didn’t know. And my lack of manners was on full display! Not only were my elbows on the table, but they had stained Gary’s mother’s linen tablecloth! Hopefully the smudges would come out. I hoped Mr. and Mrs. Bakst saw some of my positive attributes – I did help clear the table….

            Writing this 43 years after the fact, I am mostly amused by my ignorance. At the time I wondered if it would be a fatal flaw in the eyes of either Gary or his parents. Obviously, it wasn’t, but I had some work to do, including understanding how Gary felt about Judaism’s rituals and practices and whether I wanted to integrate them into my life.

Gary and I survived my inauspicious debut with his parents. Five months later we were graduating from SUNY-Binghamton 1980

Successfully Replenished

Thank you to all who responded to last week’s post. Many of you shared, here on the blog or on Facebook, what you do to de-stress and refill yourself. So many good ideas were offered: physical activities (for example, bicycling and yoga are two that stay with me), talking to family and friends, sleep (of course we need to be rested!), cuddling with animals, grandchildren or spouses (not necessarily in that order) and crafting were some of the many suggestions. I am grateful to have more tools to call upon, though I know some are not a good fit for me.

Some crafts would be stressful. Anything that requires patience and fine motor skills is just going to frustrate me. Sewing, knitting and the like, which I have tried, are definitely not for me. I respect those who are creative in that way. I appreciate the product, but the process would make me crazy. While painting and drawing may be done more successfully if you have excellent fine motor skills, I think they can be done without that. Watercolors appeal to me. I may be signing up for a class or looking for some Youtube videos in the near future.

The idea of talking to friends or family is interesting. I definitely benefit from venting sometimes or from processing an issue with someone I love and trust (most often that would be Gary or Merle, though I have called upon others), but sometimes talking is the last thing I want to do.

Though no one mentioned this idea in the comments, we spent time with friends this past weekend who turn to their faith. I am quite sure they are not alone in calling upon God or whatever higher power one believes in. I think many pray for guidance and find it helpful. I believe our friends, in times of stress, call upon their pastor. I have heard and read of folks who believe that through prayer or reading the bible they received guidance through a sign or a peaceful feeling coming over them. I have not had that experience. Prayer is one of those things about which I have contradictory impulses. Intellectually I don’t believe in the power of prayer. I don’t judge anyone who does, in fact I envy them their faith. On the other hand, when I am most challenged, I find myself praying. Maybe it is like that saying ‘there are no atheists in foxholes.’ When my father was dying, I must have silently asked for strength to get through it, for the wisdom to know the right things to do for him and for mercy on him so he didn’t suffer, ten times a day, at least. I can’t say doing it comforted me or refilled me, not consciously anyway. But I did it, so maybe it served some purpose. Or maybe it was a form of meditation that centered me. At the time I believed that the best way to comfort myself was to sit by the ocean for ten minutes (it was a few minutes drive from the hospital) or taking a walk in the bird sanctuary that was also nearby. Either way, I did find my way through it.

This past weekend, spent with friends from medical school, was replenishing. Though their life experience is so different from Gary and mine, and their faith is so strong and central to their lives in stark contrast to ours, we have lots of common ground. We were in Cooperstown, New York which is a lovely, charming town and home to the baseball hall of fame. It also has a large lake, named Glimmerglass for a reason. A museum (not an art museum, but a museum nonetheless) and nature – two of my favorite things. Plus laughter, friendship and good food. Now back to real life, a bit tired, but refreshed.

Some scenes from our visit:

To whoever planted that field of sunflowers – thank you! We came upon it as we drove out of Cooperstown on our way to the AirBnB and we had to pull over to take it in.