Note: Two weeks ago I posted the first part of an essay exploring my Jewish identity. I missed a week – life got in the way. The first part of the essay examined Judaism as a religion. Here is the second part of that essay.
The other strand of my Jewish identity is more deeply engrained and easier to define – my ethnicity. Wikipedia tells me that ethnicity can be understood as a group that shares a set of traditions, ancestry, language, culture (food, dress, rituals), among other things. Far more than the religion, I felt and continue to feel very connected to those elements; they are my history, they are part of my DNA.
Do other ethnicities feel the same way? Is it the same for Americans of Irish or Italian descent, for example? I feel an affinity with other Jews – especially those whose origins are in the New York City area. The sense of humor, the cultural references and worldview tend to be similar to my own. When I meet someone who shares that, it feels like an old shoe in the best way, I am at home.
Some cultural bonds are stronger than others. If I am traveling abroad and come across a fellow American, I may feel a connection, but I might not. Depending on where they are from, they may have totally different sensibilities. To the outside world there may be a definable American culture, but especially these days, there can be essential differences.
I don’t feel the same kinship with Israelis. We may share a religion, but we are culturally quite different. Whether they are Israelis living on the Upper West Side of Manhattan or when I traveled to Israel, I notice striking differences. I love Israel and found it beautiful and endlessly fascinating, but it didn’t feel like home. The people are blunter, more direct (maybe that is a good thing, but it isn’t how I function). The food is wonderful, but not the things I was used to.
There is a great fear among American Jews that we are being assimilated into nothingness – that there will be nothing left of Judaism as time goes by. I can’t tell you the number of times I have heard sermons from rabbis warning of this, exhorting the congregation to renew their efforts to preserve our identity. I think part of the challenge is the divide between the religion and the ethnicity. Rabbis define Judaism in religious terms, which is understandable given their education and training, but perhaps self-defeating. In my experience, they don’t put much value on being culturally Jewish. For me, though, that is the stronger pull. And the culture isn’t just food and humor. It includes a set of values – questioning authority, being a mensch (a good, kind person), and valuing education are at the core. There is an intersection between the religion and the ethnicity in those values. I think for many the rejection or discomfort with the religion is about the emphasis on faith in God and on a text that is centuries old. That text has much to offer, the Torah is worth studying but for many of us it cannot be the source of all teaching. [I can imagine an observant Jew reading the last two sentences and being horrified and cursing my chutzpah. Who am I to pass judgment on the Torah, how could I be so disrespectful? I mean no disrespect. I am writing how I feel, how I experience the religion. I envy those with unshakable faith, who find comfort and guidance in the Torah.)
I want a Jewish identity to survive in this world. After more than 5700 years of persecution, I don’t want to see us melt away into whatever country we happen to live. For some the religion will sustain them. Some may have found a comfortable combination of the two. For me, it is the culture. Will that be enough? I wonder what choices our children will make.
One of the themes of this blog has been exploring different aspects of my identity. One central question I have grappled with is: What does it mean to me to be a Jew? This is part of a longer essay.
At 61 years old, I think I have finally figured it out. As a young person I was confused by the different strands of Judaism. It took a while for it to dawn on me that it is both a religion and an ethnicity. Those two things are not one and the same. When I was child, those strands were all tied up together.
To further complicate things, as a religion there are different levels of observance. I have not studied other religions, so I don’t know if others feature such a wide range of practice. We have three main branches: Orthodox, Conservative and Reform. Each branch, as their respective names suggest, represents a level of practice of ritual. The Orthodox adhere to many rules and regulations. On the other end of the spectrum, with very few restrictions on everyday life is Reform Judaism. Beyond Orthodox, on an even further extreme we have Hasidism, recognizable as the men who wear black hats and side curls, and the women who wear wigs and modest clothes; they live in very insulated communities. We also have secular Jews, those who have been born into the faith but do not practice it. And, we have everything in between. Even if the family you are born into provides a place on that continuum (mine was even less than Reform), each individual needs to figure out where they fit in, if they fit in. It can be confusing; it certainly has been for me.
Over the years I explored whether I accepted Judaism’s religious tenets. As a young person I immediately hit a stumbling block. One of its foundational beliefs is monotheism. I was, and continue to be, uncertain about the existence of God. Most religious Jews either don’t share that uncertainty or they ignore it and observe the laws and rituals anyway. I tried that latter path as I continued my journey.
One of the troubling things I have found is the sense that the Jewish community stands in judgment of itself, judging those within it who make different choices. Each segment casts an eye on their own members assessing whether they are Jewish enough, on one hand, or are they too dogmatic or zealous on the other? Maybe I imagined those appraising eyes, but I don’t think so.
The family that I married into was far more observant than my family of origin. This created a tension for me. I was willing to practice many of the rituals because of my respect for my husband and his family’s history as Holocaust survivors. I hoped the religion would ‘take,’ or I would take to the religion.
When Gary and I married we kept a kosher home. We went to synagogue regularly, not just on the high holidays. I made seders. We hosted Chanukah parties where I made latkes and we lit candles all eight nights. We sent our children to Hebrew school. I studied with the rabbi myself. Our home features Judaic art and we have mezuzahs on our doorposts.
Despite all of that I never uncovered a belief in God. I never felt a sense of belonging to the community in our synagogue either. I liked our rabbi, but my connection didn’t go beyond that. I would have been happy to find a home there, but I didn’t. I continued to try to make it work, but then I hit another major obstacle – 9/11.
After 9/11 it felt like a door closed, both in my heart and mind.
On that never-to-be-forgotten Tuesday, a sunny, clear late summer day, life came to a halt: the airports closed, Amtrak shut down, regular television programming was suspended. Fear was palpable.
My parents, who were retired, were visiting. Dad, recently diagnosed with chronic lymphocytic leukemia, was facing chemotherapy. His doctors were in Albany, near me, though they lived in the Catskills, over two hours away. They were considering getting an apartment in the area so they wouldn’t have to deal with the long drives while he was being treated. That very morning, we were planning to look at some apartments. In fact, we did go to look at one, but everyone was so distracted we decided not to continue. They went home and I waited anxiously for Leah and Daniel to return home from school.
Thankfully they came home safely but I couldn’t take my eyes off the television – the images of the towers coming down were seared into my brain. Watching the firefighters rush into the billowing smoke and ash while everyone else ran away from it filled me with awe and fear for them.
It all felt so strange. Without airplanes flying overhead, without the Thruway truck traffic that I ordinarily heard even inside our house, there was an eerie silence. Whenever there was a loud noise, it was startling. Was that a bomb? Was that gunfire? Those possibilities had never occurred to me before.
We had to re-evaluate the risks of everything. Some things returned quickly – Gary went to work, the kids went to school but other things were slower to come back. The second weekend after the attack, we went to synagogue, we did not want to give in to the terrorists.
The four of us walked into Temple Israel’s cavernous sanctuary on that Saturday morning, as we usually did. Attendance was bit lighter than usual, but plenty of people were there. We took seats in our customary location and opened our prayer books. Like every other time before, I read the English translation of the Hebrew and listened to the rabbi’s sermon. This time a coldness came over me. Something was wrong. I felt alienated from the proceedings. It hit me that the words and rituals were separating us from other people, reinforcing our separateness. The people in the sanctuary might be drawn together by reciting and chanting the prayers, but we were walled off from everyone else who didn’t participate. How could this be a good thing? We needed unity.
I thought about all the different religions in the world. Each with its own structures, physical and otherwise. Each tradition offers an identity to adherents – and by providing those identities, they necessarily define ‘others.’ If 9/11 proved nothing else, it showed how toxic that could be. Taken to its extreme, it results in violence and death.
Of course, this wasn’t the first time that I questioned the value of religion. I was well aware of history and how often wars were fought in the name of God. Despite that, when Gary and I had children, we wanted to give them a foundation in Judaism. Neither of us had strong faith in God, per se, but continuing the legacy of our Jewish identity was important to us. We knew that they would make their own choices as adults, but we thought it was important to give them roots, especially in view of our respective family histories.
In September of 2001, Leah had already had her bat mitzvah, she was 14 years old and a freshman in high school. Daniel was preparing for his rite of passage, he was 12, and his bar mitzvah was coming in six months. We had been attending services regularly for the prior 7 years to give our children that foundation. I knew we would continue our commitment through Dan’s special day, but something changed for me on that Saturday in September of 2001.
I spent many years trying to focus on the good – the positive values, the moral compass Judaism offered and the community it created. I tried to overlook, or compartmentalize, the portions of the teachings that held no meaning, or worse, were terribly anachronistic. Clearly in the modern world we rejected animal sacrifice and slavery, though those practices were still included in our Torah readings. Aside from those obvious ones, there were other stories and rules that didn’t resonate. Spending so much time on the minutiae of the rules of the Sabbath seemed pointless to me. The general idea of observing a Sabbath day, on the other hand, was genius. Putting aside work, turning off electronics and turning inward and focusing on family, is a brilliant practice. But splitting hairs over whether one could plant a seed in a garden on the Sabbath or carry a purse, frustrated me. Too much energy was spent on parsing those rules instead of digging for more meaningful guidance.
I think, in that moment on that Saturday in September, something crystalized. I realized I had come to the end of the journey. I was done with trying to make the religion an integral part of my life. I could continue to practice the rituals that were meaningful to me, but I wasn’t going to struggle to be religious anymore. Letting that go didn’t happen all at once, but I knew something inside me had changed.
Note: It has been another challenging week for me. Aside from my mother’s continuing health issues, I am troubled by the violence in Israel, Gaza and the West Bank. I do not subscribe to the narratives offered by the far left or far right in explaining what is going on there. I believe all the participants share responsibility for the violence and that they all need to change to come to peace. In view of these events, I thought it was a good time to revisit a book review I wrote a couple of years ago. The book, Salt Houses, was insightful and provocative and was written from a Palestinian perspective. Even if you haven’t read the book, I hope you find my discussion of it enlightening and thought provoking.It is clear that we, across the globe, all of us, need to find better ways to address trauma that has been passed down through the generations. We see the impact of failing to do so everywhere we look.
It’s funny how things come full circle. I find myself returning to the beginning with this blog. I named it “Stories I Tell Myself,” because I wanted to explore the narrative of my life. I began writing almost five years ago with the belief that we all tell a story about ourselves; we curate or shape our memories to fit that tale. We look for recurrent themes – incidents that reinforce our preconceived ideas that we are lucky (or unlucky), or lazy or hard-headed or mischievous. Those identities were likely assigned to us when we were very young. Much of it communicated by stories our parents told us about what kind of baby/child we were.
I wanted to look at the stories I’ve been telling myself, in part to see if I could break free of them. I wanted to change the narrative; I wanted to change the running commentary in my head. When I thought about my childhood, I felt sad. Not dramatically sad the way it is for some who have endured unspeakable trauma. Rather mine is tinged with melancholy: I was a little girl with her face pressed against the window imagining everyone she saw was happier, more carefree, more popular.
Over these five years, the exploration has led to some tangents. I spent time examining how Gary and I melded our distinct Jewish-American histories into our own family. After writing many blog posts on that topic, I worked on a book to weave that story together. I have mostly put that aside but will likely come back to it. I explored my experience with race relations, which is another thread of my life experience. I posted a number of essays around that theme. I continue to delve into this because I think there is something to share about race and ethnicity based on growing up in Canarsie (Brooklyn) in that time (the late ‘60s-early ‘70s), but then I was diverted by the coronavirus (not literally, I have been fortunate to avoid falling ill). But I felt overwhelmed by the stress of the pandemic and needed to write about my experience of it and this political moment. In sum, in the last four and a half years I have been all over the place.
And now, I think I have returned to the beginning. After examining these different threads, I realize that some of the story I told myself is true, but some of it isn’t. I think that is a positive discovery on two levels: the process of examination has been healthy and rewarding; and understanding that my interpretation of events was just that – my interpretation – is liberating.
I didn’t have any earth-shaking revelations. I didn’t uncover some long-buried family lie, or some truth I hid from myself. I found small variations in how things happened, different perspectives on behaviors and that resulted in a shift. I come away with more compassion for myself.
An important aspect of the process has been sharing the stories and getting feedback. I’ve shared pieces I’ve written in different settings – on the blog, of course, but also in workshops and several writing groups. The feedback has shed new light on these stories.
One comment that I heard more than once when I shared pieces that recounted experiences with my Nana and Zada (my maternal grandparents) was how warm and loving my family was, how lucky I was to have that. I thought, when I wrote those stories, that the overriding theme was my loneliness and anxiety. That was there, too, but objective readers picked up on something else. Something that was there, but I had not given enough weight. Getting that feedback has shifted how those memories sit in my gut. I have not changed the past, but I have begun to change how I feel about it. I think that will be the story of my book.
Reading was an essential part of my growing up. My parents were both teachers and voracious readers. During the summer we went as a family to the library at least once a week. Wherever we were, Brooklyn, Champaign-Urbana, Worcester, we frequented the library. I remember particularly loving biographies. I believe there was a series specifically for children and I read them all. I was inspired by the stories of Frederick Douglass and Harriet Tubman, drawn to stories of heroes who overcame fear and danger to find freedom. Though my life bore no similarity to them, I wanted to be heroic. I wanted to be part of the fight for freedom and justice.
As I think about it now, there were a number of strands that came together to fuel this passion. I was aware that my paternal grandfather had lost his parents and sister in the Holocaust. My grandfather, Leo…
Not that long ago ‘check your privilege’ was being bandied about. A white male student wrote a piece in the Princeton college newspaper in 2014 calling attention to the use of the phrase. Some were resentful of the comment (including the writer of that column), some were confused by it and others welcomed the dialogue. That conversation seemed to be limited to college campuses, then the moment faded away. Now we are in another moment where this idea of ‘privilege’ has currency – maybe this time it will have more traction. The murder of George Floyd was the latest example of brutality inflicted on an African American man that would be very unlikely to happen to a white one. While it is troubling to label that difference in treatment a privilege because one would hope that any living being would be treated with more respect than Mr. Floyd was afforded, what should we call it if not privilege?
My husband and I were having a discussion the other day about that idea. “I wish there was another way to say it,” Gary commented. “People reject the idea of privilege immediately, like it doesn’t apply to them. They say, ‘no one gave me anything,’ or ‘I worked hard for everything I’ve gotten.’ It’s hard to get people to see it.” Gary was reflecting on his experience talking with a range of people who come through his office – not that it comes up that often, but when it does, he has found resistance. I know he isn’t alone.
People can only see things through their own experience. If they didn’t grow up wealthy, and then they achieved a measure of success after working hard, it can be hard to accept that they were still advantaged (if that can be a verb). We want to believe in a meritocracy and that we earned what we have achieved. But the advantages can be taken for granted, and there is no reward for calling attention to it. The status quo has a lot invested in protecting itself.
The first time I read about the ‘invisible knapsack’ (otherwise known as white privilege) was in 2001. I was participating in training to be a facilitator for the Anti-Defamation League (ADL) in their World of Difference program. The World of Difference program is a multicultural awareness effort that had a number of components, some geared to schools, others to workplaces. I participated in five full days of exercises, each designed to examine our assumptions about all the ‘isms’ (racism, ableism, sexism, etc.) in our society. Though I had always been socially-conscious, or thought I was, I learned a great deal about the insidious ways that our biases impact our behavior. On one of the early days of the training, we were given an article to read (I highly recommend it:
On the one hand, I find this all very discouraging. We have been having the same conversation for most of my life and yet it still comes as ‘news’ to many. I don’t understand that. On the other hand, there finally seems to be more widespread acceptance of the existence of systemic racism. I am hopeful that maybe now we can finally make some meaningful change. In the course of a given day, my mood can shift from optimism on one hand to despair on the other.
I take comfort in the words of our former president, Barack Obama, when he points out that we have made progress – that for all the anger, pain and disappointment caused by continuing tragedies, we have made steps forward. Despite the setbacks, and reminders that there is still much work to be done, there are more opportunities for African Americans in America today than there was when I was born (in 1959). Of course, that isn’t enough, as we see every day, we haven’t made nearly enough progress.
One of the things I have realized over the course of my career as a school board member and as a trainer of school board members is that we need to periodically refresh our knowledge of the fundamentals. We think, since we are doing the work day-to-day, that we know the essentials. But the truth is, we forget, or at least lose sight of them. In the midst of whatever crisis, we are facing, or even when we are carrying out the mundane day-to-day tasks, we stop thinking about the fundamentals. We can easily lose our way. That is why continuing education is critical in every field – medicine, law, every workplace. It isn’t just that we need to learn about new developments, we need to be refreshed on the core values that inform our work. There is always more to learn and more awareness to be had – and this applies to being a citizen of a democracy. I hope Americans are willing to do the work.
Recently I watched a four-episode series on Netflix called Unorthodox. It told the story of a young woman who left (escaped might be a better word) her Hasidic family in Williamsburg, Brooklyn to start a new life in Berlin. Aside from being a compelling story, I found one scene particularly poignant and it resonated with me. It wasn’t my experience, but I could certainly relate to an aspect of it.
In a flashback scene, in preparation for her wedding, Esty is counseled about marital relations. All of the information is totally new to her. The woman guiding her explains how intercourse works. Esty looks at the woman in disbelief, saying that she had only one hole. She was sent into the bathroom with a hand mirror to examine herself. I was not nearly so ignorant, between my mother, books and school, I knew the facts, but I didn’t really know my body. It never occurred to me to look.
I was eleven years old when I got my period for the first time; younger than most of my peers. It didn’t terrify me; I knew what to expect. My mother had informed me, and I had read about the changes that were coming to my body. Despite that preparation, I still wasn’t ready to deal with it.
I understood that by beginning to menstruate I could become pregnant and have a baby. That idea seemed so crazy. I wasn’t even a teenager myself yet. I knew the basic biology of how that could happen, but it still seemed inconceivable, not to mention unappealing. At that age I knew I was interested in boys but not in a sexual way. I knew based on the fact that all of my crushes on stars, for me more likely to be athletes than actors or musicians, were male. I hoped that eventually there would be a boy that was interested in me, but that was the subject of fantasy, not real life and had nothing to do with sex. It seemed incongruous to have a body physically ready for something so momentous but to be so emotionally and mentally immature. I wondered why we were designed that way.
The message I received about sex from my parents was straight forward: wait until you’re married. Sex wasn’t presented as something dirty or shameful, but it was understood to be part of an intimate, committed relationship – which to my mom and dad meant being married. Not much else was said about it. My mother, to this day, describes herself as a prude. I can’t say whether she is or was, I can say that it was not something treated lightly by Mom or Dad. Off-color jokes were not part of our humor. I remember being surprised years later when I sat at my fiancé’s family’s dining room table and his brother made a ‘dirty’ joke. His parents, even his mother, laughed heartily. I wondered if my mother would have gotten the punchline.
While I was receiving my parents’ message about the seriousness and responsibility of having sex, society at large was changing. The moral code my parents offered was challenged by what I was seeing – love-ins, Woodstock, the women’s movement suggested that there were other ways to look at sex. It was confusing.
I became good friends with a girl in high school who had a different perspective about sex. I remember us having a conversation when we were in college about whether it was more intimate to have sex with someone or to reveal your fears or insecurities to that person. We looked at it differently. I remember saying to her that sleeping with a guy was the ultimate act of intimacy to me. She didn’t feel that way. She could be more casual about sex than she could about being vulnerable about her feelings.
Though I didn’t believe that sex should only happen in the context of marriage or only for procreating, I also didn’t think it should be treated as lightly as our other urges, like eating or drinking. I did internalize the values that my parents communicated: that it should be part of a loving, committed relationship, it just didn’t need to be officially sanctioned by law or ceremony. I thought about my friend’s perspective, and the freer standards of the 1960s, but it didn’t feel right for me. I couldn’t be casual in that way.
I think my parents were good role models. Maybe I would have benefitted from more humor about it, a more relaxed attitude. But I can’t complain. I got a solid foundation. Dad showed respect for women. I never saw him ogle one when we were out and about. He never flirted with a waitress at a restaurant. I didn’t know men did that until I was an adult. To my knowledge he didn’t view porn, the idea of him doing that was preposterous to me. He didn’t subscribe to Playboy; I never saw him in possession of that kind of magazine. I knew those magazines existed – I knew of guys who were devoted ‘readers,’ but Dad was devoted to my mother, as far as I knew. I respected that about him and wanted that in my own relationship. I was fortunate to find someone who shared those values and we offered those values to our children.
I still think about the idea of ‘love the one you’re with.’ Not with any sense of regret at having chosen the path I did, but wondering what is the healthiest way to view sex? Likely there is not one answer for everyone. Is it the same for men and women, heterosexuals and LGBTQ? Should it be? Are we free and honest enough to talk about it? Maybe the difficulties arise when the individuals involved are on a different page but don’t communicate their feelings. And, maybe that happens more often than we want to admit. As usual, I have more questions than answers.
NOTE: I want to give a shout out to my brother Steven. Today is his birthday. Happy birthday, Steve! I know your options for celebrating are limited given the pandemic, but I hope it helps to know that we Baksts are celebrating you! Enjoy your day. Now back to the blog….
I was scrolling through my Twitter feed, as I frequently do during this time of quarantine. I came across an interesting tweet. Nate Silver, author of The Signal and the Noise and founder of FiveThirtyEight, asked the following poll question: “Okay, which of the following is closest to the mark for you?”
I thought I was an extrovert, and social distancing has made me realize I’m even more of an extrovert than I thought.
I thought I was an extrovert, but social distancing has made me realize I’m more of an introvert than I thought.
I thought I was an introvert, and social distancing has made me realize I’m more of an introvert than I thought.
I thought I was an introvert, but social distancing has made me realize I’m more of an extrovert than I thought.*
*Results are below
One thing about this strange time we are in, many of us have an opportunity to reflect on this kind of question. This one resonated with me. I wasn’t sure how I would answer it.
I considered whether I am an introvert or extrovert. I recall taking a survey once where I was characterized as an introvert, but with some extrovert qualities. I think that sounds about right. I am certainly introspective, as my blog entries probably make clear. But that isn’t the whole story.
If a person observed me at a meeting at work, they might think I am an extrovert. I was never shy about expressing my opinions to management– sometimes to my detriment. On the other hand, depending on the occasion, if you watched me at a social event, you might see someone struggling to connect. And, before that social event, you would see someone dreading the prospect of making small talk and having to be ‘on.’ But, you wouldn’t actually see that, would you? You wouldn’t see what was going on internally. You might look over and see me laughing and think “she looks pretty comfortable.” I’ve been told I have a hearty laugh and that may lead you to conclude I’m an extrovert. That isn’t how it feels to me, though.
When I was in graduate school, I became close friends with a fellow student, Sally. She once commented, “You’re so bubbly,” or something to that effect. I had never thought that was an adjective that would be used to describe me. Sally was quite reserved. When we finished school, coincidentally we took jobs in the same office. We would attend meetings and I marveled at how she kept a perfect poker face. I could not tell what she was thinking. I’m not sure if it was a cultural thing, her personality, a concerted effort on her part or a combination of all of that, but she did not readily show her emotions. I did, I can’t help myself. I’m either nodding along with what the speaker is saying or shaking my head in disagreement. From Sally’s vantage point, I may have been bubbly, but that also may have been relative to her own nature.
Some of what I struggle with in answering Nate Silver’s poll question is the difference between how others might perceive me versus how I see myself.
Another part of the problem in answering the question is defining what it means to be an introvert or extrovert. One way to think of it is to ask whether you prefer solitary pursuits or group activities. I would fall into neither category – my preference would be to do something with one or two people – does that constitute a group? I enjoy alone time, but I need social connection, too. I prefer that to happen in small gatherings, though.
Another way to look at the definition is whether you are a person energized by spending time with people or if that leaves you exhausted. I definitely need solitude to recharge. Again, I can enjoy a party, but only up to a point. Then I want to gracefully exit and be quiet. I am rarely the last to leave, even if it is my own house! I might escape for a walk or go up to my room for a few moments of peace. I am definitely not energized when it is over.
When this shut down first started, I admit feeling relieved. In the beginning it wasn’t dramatically different from my regular life. Since retiring five years ago, I spend a lot of my time reading and writing. One thing I have often struggled with is competing impulses. On the one hand, I like my solitude; on the other, I have a fear of missing out. I wanted to be part of the social whirl, to be part of the in crowd. But, then I didn’t, it exhausted me. When this enforced social distancing began, I didn’t have to worry about that anymore. I wonder when this is over if I will go back to fighting with myself, or if I will have reached peace.
So, what has this quarantine experience taught me about whether I am introvert or extrovert? My answer is not found in the choices Nate Silver offered. Instead, I would submit the following: I thought I was an introvert, and I am. But, I need social connection more than I was willing to admit and I need changes of scenery. For the time being I am satisfied by the social connection provided by technology. Visiting via FaceTime or another of the video platforms works pretty well for me. It doesn’t, however, fulfill my desire to hug my children and grandchild.
My craving for a change in scenery has been a revelation. This may not be exactly relevant to where on the continuum of introversion to extroversion I fall, but it is an understanding I’ve reached since spending so much time in my house. I love my house, but enough already! Even more than seeing people, I crave a day trip to somewhere, anywhere! And not just a ride in the car, or a drive to take a hike along a waterway. I want to go to another town, try a new restaurant, go to a museum or movie, wander the streets of New York or Boston. I took those possibilities for granted before – the freedom to get in the car or hop on Amtrak to go somewhere. The only thing I miss more than that freedom is hanging out with my children and granddaughter.
*Here are the results of Nate Silver’s unscientific poll:
Extrovert, extrovert 10.3%
Extrovert, introvert 12.7%
Introvert, introvert 51.1%
Introvert, extrovert 26%
Just under 40% have learned something different about themselves. It is interesting that such a large percentage said they were introverts. This is not a randomized sample. It may reflect that people who follow Silver’s twitter feed are more likely to be nerds (guilty! Sort of). But the results also suggest that a number of folks (26%) are figuring out that they have more of a need to be with people than they previously thought. Maybe that’s a good thing.
How would you have answered the poll question? Have you had any surprises about yourself as a result of spending so much time home?
Note: Some of the material in this blog appeared in a previous post, but I have added content, edited it and, hopefully those who have been reading all along will find it compelling. For newer readers, I hope you enjoy. This is part of a series of pieces I have written about searching for my identity as an adolescent.
Of course, being Jewish was only one part of me. Being a girl presented its own challenges. The Women’s Liberation Movement was just beginning and was quite controversial. On television women were burning their bras outside the Miss America Pageant, at the same time I watched Barbara Eden as Jeannie, in her skimpy harem costume, flirting with Tony the astronaut. She actually called him ‘Master!” Something I didn’t even notice at the time. I wanted to be Barbara Eden. It was confusing.
I wanted to behave like a boy: playing and talking sports. I watched football, basketball, and baseball games with my brothers and uncles. On occasion they let me play touch football with them. I kept the scorecard at their softball games. Title IX was enacted as I was arriving in high school – a bit too late for me.
I wanted to be petite, with long straight hair. Instead I was built like a peasant; stocky and sturdy, with wiry curly hair. Girls were supposed to be demure and defer to males. I had strong opinions about things. My opinions flew out of my mouth before I could edit them. I wanted to please people which didn’t mesh too well with my headstrong ideas. My impulses were pulling me in opposite directions. It felt like a war inside.
I was full of contradictions. I wasn’t interested in clothes or make-up, but I wanted to look stylish and attractive. I had neither the patience nor the desire to read fashion magazines or talk to other girls about that stuff. I struggled with two competing thoughts: it is important to be attractive (and the only way to get a guy); it is shallow to want to be attractive. In my heart I didn’t believe I could be pretty, and it was easier to dismiss it as uninteresting than to try and fail or be laughed at for the unsuccessful effort.
I knew that girls were supposed to have Barbie-like figures. Even when I was old enough to realize that the Barbie standard was ridiculous, I wasn’t able to make peace with my body.
It didn’t help that I had several experiences being mistaken for a boy. One time was particularly awkward. I was 11 or 12, but well into puberty, and I was in Star Value City, the five and dime in the shopping center near my house. I had been sent by my mom to buy sanitary napkins. I hated being sent on that particular errand. In those days, boxes of sanitary napkins were the size of a large microwave oven. There was no way to disguise the package – they didn’t make a bag big enough to cover it. It was so embarrassing – I thought everyone would see the monster box of Kotex and think they were for me. I don’t know why that possibility was so humiliating, but it was.
I wandered the aisles, gathering the courage to go the feminine products section, when a girl who looked a little older than me approached and smiled. She said, “You’re cute,” in a flirty way. I was attired in my usual uniform: jeans, sneakers and an oversize sweatshirt. I was totally taken aback. I didn’t know how to respond. I couldn’t bring myself to say, “You know, I’m a girl.” Or anything else for that matter. I was speechless. I just tried to move on. She was persistent and followed me, commenting on my curls and freckles. I was dying. Eventually she got the idea that I wasn’t going to speak, and she left me alone. And, then I had to go buy the sanitary napkins and walk home with them!
I imagine that other girls got mistaken for boys and vice versa, but I couldn’t handle it. For me it played into my worst feelings about myself. I couldn’t talk to anyone about it either, it was just too embarrassing.
This was the source of another deep ambivalence. On the one hand I understood that the substance of a person is far more important than their looks. I knew friendships were based on laughter, shared interests and kindness, not appearances. Yet, I weighed my looks heavily when I took stock of myself.
I would assess myself – I got these qualities from my mom (my smile and large rib cage) and other qualities from my dad (short legs and strong opinions) – both physical characteristics and personality traits. My Mom and Dad were so different from each other but they were each part of me. My Dad was a manly man – decisive, logical, authoritative, short-tempered, athletic, and strong. I thought I was a lot like him. My mom wasn’t exactly a girly-girl, but she certainly put on make-up every day when she was getting ready for work. She appeared to defer to my father on most subjects. Mom was intuitive; she didn’t think in logical steps (at least not a logic I recognized). She was also preoccupied with physical appearances and commented on that all the time– my eyebrows were a regular source of concern.
The mix of personalities worked for them in their marriage, they complemented each other, but those characteristics didn’t coexist easily in me. I wanted to be decisive and passive at the same time! I simultaneously cared deeply about how I looked and thought it was a shallow conceit. Trying to integrate the competing aspects of myself made for a very confusing journey to womanhood.
My journey did include one successful rebellion against stereotypes. As I became more conscious of the Women’s Liberation movement, I brought it home. After years of feeling that there was an uneven distribution of chores in our house, I exercised my decisiveness when I was in sixth grade – I complained….loudly. My brothers didn’t have to do the dishes after dinner, I did them. It seemed to me their only chores were to take out the garbage, sweep the driveway and mow the lawn. Given that our lawn was the size of a postage stamp, it didn’t require much effort. And there were two of them, and only one of me! Their tasks weren’t required on a daily basis. I made my case to Mom and Dad. Lo and behold, much to my brothers’ dismay, I was successful. Mark made a huge deal about putting his hands in the dirty dishwater, but his argument held no sway. Poor boy! I was only sorry I hadn’t thought to make my case sooner!
I participate in a few writing groups. One of the groups is specifically for memoir. Last Thursday I shared a piece with that group which may be the introduction to my book. I say ‘may be’ because the project is still so raw, I can imagine that it might change. That aside, the essay I brought explored my identity as a secular Jew – a person who identifies with the culture (the values, humor, food and history) but not the faith in God. I was gratified to receive positive feedback from the group. One person in particular commented that I got it exactly right – it resonated with his own experience. It was encouraging.
Friday night I went to Sabbath services at a local reform synagogue because a friend was celebrating her bat mitzvah. It is quite an undertaking to achieve one’s bat mitzvah, especially as an adult, since it involves learning to read Hebrew and chanting in front of the congregation. My friend had been studying for a solid year. I was very pleased for her and know it was quite meaningful for her and her family.
Over the years I have flirted with the idea of studying for my bat mitzvah. When I was growing up it was not common for girls to go through the process. The first time I seriously considered it was when my children were getting further along in their Hebrew School education and I wanted to be supportive. I was the only one of the four of us who didn’t read Hebrew. We were going to services regularly at that point and I thought I would get more out of it if I studied. So, I took some classes with our rabbi. The classes had an unfortunate effect of reinforcing my lack of belief. Though I appreciated learning to read Hebrew (which I didn’t keep up so I no longer can), the discussions we had focused on the meaning of rituals and how they related to God. It left me cold. After trying a few different classes, I stopped.
I would not go so far as to claim that I am an atheist. I am in doubt as to the existence of a higher power. I am not in doubt, though, about the emptiness I feel when saying the prayers that are part of the liturgy of synagogue services. The God of those prayers, the God described in the Torah, doesn’t make sense to me. I can’t worship that God. But I like the feeling of gathering in community for common purpose.
Sitting in the sanctuary Friday night, I thought once again about becoming a bat mitzvah. And, once again, I rejected it. I keep running into the same wall – how can I go through the motions of professing a faith I simply don’t have. I do have faith, but it isn’t in that God. My faith is in the potential of humanity. (I can write about how that belief is currently being tested, but that is a subject for another time.)
I feel a kinship with other Jews – we often share a sensibility, as well as all the things I mentioned above that are part of our culture. I would like to nurture that connection.
While sitting through the service on Friday night, on the heels of my experience at Thursday night’s memoir group, I had an idea. Could there be a place for secular Jews? I started imagining a center of study (of our history), a place to explore and develop our shared values, to share food and humor. I could imagine celebrating holidays there, but without all the praying to God.
We are coming up on the Jewish New Year and Day of Atonement. This period of time doesn’t need God to be meaningful to me. I have always appreciated it as a time of reflection, an opportunity for growth and to make amends with people who I have wronged. I would welcome the opportunity to gather with people to observe the holiday, to discuss the challenges that introspection brings. We could still blow the shofar as the symbolic reawakening that it is intended to be.
Does such a thing exist? One could argue that the Jewish Community Center (JCC) plays some of that role. But, it doesn’t really. Maybe it could, but so much of the emphasis there is on recreation and servicing specific populations (children and seniors) – as it should. Other programming is offered, but not what I am imagining.
The great fear of Jewish organizations is that the religion will die. After surviving centuries of persecution, it may die of neglect. The only areas of growth are among the Hasidic and Modern Orthodox. Conservative and Reform Judaism are shrinking and struggling. My future, as a Jew, will not be with Hasidism or Orthodoxy. I’m pretty sure my children won’t go that route either. Is there a viable alternative? Is it possible to create a movement of secular Jews?