Tag: Memory

An Unveiling

We gathered at Riverside Cemetery in Saddle Brook, New Jersey. In Jewish tradition, a year or so after a person is buried, you have an unveiling – literally the unveiling of a headstone or footstone that is the marker commemorating the individual’s life and death. Though it has been less than a year since my mother passed, my family gathered to observe this ritual for her on Sunday, November 17th, one day after what would have been Mom’s 91st birthday.

Photo by my brother, Mark Brody

19 of us stood around her grave on a brilliantly sunny day, unusually warm for mid-November in the northeast. It was appropriate weather given Mom’s sunny disposition (she was an eternal optimist, though, for better or worse, she shared her fears and complaints with me). She is buried between her mother, my Nana, and her husband, my father. The plot is part of an area that was established by the burial society founded by immigrants from Strickover, Poland where her father was born. Ironically, he is not buried here, he rests in Florida. But, other family members surround Mom, her brother, grandfather, aunts and uncles. There is something comforting to me about them all being together.

We began the ceremony by reading the portion of Ecclesiastes that tells us so eloquently that to everything there is a season – reminding us of the cycle of life. Then we uncovered the stone which reads:

Feige M. Brody

Nee Spilken

November 16, 1933 – February 27,2024

Cherished Wife, Mother, Grandmother, Sister and Aunt

Life-long Learner

Standing beside me were representatives of all those roles – her children, brother, sister-in-law, grandchildren ( a great-grandchild, too), nephew, nieces, and great-nephews.

I read these words: “On behalf of all of us, we consecrate this memorial to Feige Brody as a sign of our eternal love and devotion. May her soul be bound up in the bond of eternal life.”

The cemetery had provided a booklet with selections that could be read, and it offered the following passage which I am transcribing here because I thought it was insightful, comforting and appropriate and might be helpful to others who are grieving a loss:

“We gather here today at the final resting place of our beloved mother, sister, grandmother, aunt, Feige to unveil this grave marker dedicated to her memory and to call to mind our cherished memories of her. When Feige passed away, we assembled here to pay our respects. At that time our grief was deep, and we felt intensely the pain of loss. Now, with the passage of time, the pangs of our initial grief have softened, yet we still feel sorrow in our hearts whenever we remember her.

Jewish tradition teaches us that those memories of Feige, which each of us cherish, can provide us with a measure of comfort. Those memories also serve as a form of immortality that comes to those we love when we remember them, and when we live our lives in emulation of the virtues they taught us by example.

Our presence here today is already an indication that Feige has achieved that immortality that comes through remembrance. Our presence is also a sign of the respect and admiration in which Feige is held by us. We still feel an emptiness in our lives when think of her because she played such an important role in each of our lives as a beloved family member and friend to many. Feige was devoted to us as we were devoted to her, a relationship of love and affection that we recall today.

Throughout the months since Feige passed away, we have each had occasions to remember the impact that she had on our lives.

We are comforted by our memories of the joys she brought to people and by the contribution Feige made to the betterment of our world.

In the biblical book The Song of Songs we learn that “The bonds of love are stronger than death.” Our memories today prove the truth of that teaching.

Even though Feige is no longer present in person, the love that we shared and the way our lives were touched by her continue to be felt. The pain of loss and separation is the price we have to pay for the years of Feige’s love and devotion.

Therefore, it is with sorrow, yet at the same time with a deep sense of gratitude, that we thank God for the years during which we were privileged to have had Feige as part of our family’s life and as a member of our community. We thank God, as well, for the love that bound us together with Feige in life and that inspires our cherished memories. It is with these thoughts in mind that we now pay tribute to Feige by dedicating this grave marker to her.”

That passage provided comfort to me. I am consoled by the notion that we attain a measure of immortality by being remembered – it helps me to reconcile the loss of my mother and father, as well as other people who I have loved in my life and still think of regularly. And, it is meaningful to me to think of how, by carrying forward their values, by emulating their integrity and generosity, I am helping to preserve their legacy. Those thoughts help me to come to peace with my own mortality. Hopefully I will have touched friends and family in a way that merits remembrance.

After reading that passage, we said a concluding Hebrew prayer and Uncle Terry read a touching poem he had written in tribute. Aunt Barbara, as a self-described “out-law” welcomed into the family by Mom, offered her heart-felt perspective on Mom (and Dad’s) generosity and the importance of our family bonds. Terry noted that he had Barbara would, when the time came, rest in this same area of the cemetery, just across from where we stood. I said a silent prayer that that would not be any time soon.

Another Jewish tradition when visiting the grave of a loved one is to place a rock on the marker. This is to signify a visitor’s presence, that the person who has passed has not been forgotten. Several years ago, when we gathered at my father-in-law’s grave, my sister-in-law Doreen painted some rocks with pictures of things that she shared with her Dad or represented him. I thought that was a wonderful gesture. I decided to do that for my parents. I painted one rock to look like a bookshelf with items my dad read regularly: Economics, Puzo (he loved The Godfather and read it multiple times), L’Amour (he loved westerns) and History. I painted another stone with Pride and Prejudice by Jane Austen (my mother’s favorite of her novels, and she read Austen every summer until dementia made that impossible) and a final stone with a blueberry bush (when my parents lived in the Catskills and the grandchildren came to visit, they went blueberry picking and baked muffins). I felt good placing those rocks that embodied precious memories, knowing that they would sit there for a while at least before the elements wear them away.

No Spilken/Brody gathering would be complete without partaking of food. So, we adjourned to the diner that was just outside the cemetery. Though the service was painfully slow, and we had to wait, and the orders got mixed up (no day goes by without some aggravation), we enjoyed each other’s company before going our separate ways and returning to our lives  – some in New Jersey, some in Massachusetts, some in Connecticut and the rest in Albany, New York. Hopefully our next gathering will be a happier occasion, but I am left with a feeling of warmth, believing that Mom and Dad rest easy knowing that our familial bonds are strong and that we are doing our best to live out their values.

Full Circle

It’s funny how things come full circle. I find myself returning to the beginning with this blog. I named it “Stories I Tell Myself,” because I wanted to explore the narrative of my life. I began writing almost five years ago with the belief that we all tell a story about ourselves; we curate or shape our memories to fit that tale. We look for recurrent themes – incidents that reinforce our preconceived ideas that we are lucky (or unlucky), or lazy or hard-headed or mischievous. Those identities were likely assigned to us when we were very young. Much of it communicated by stories our parents told us about what kind of baby/child we were.

I wanted to look at the stories I’ve been telling myself, in part to see if I could break free of them. I wanted to change the narrative; I wanted to change the running commentary in my head. When I thought about my childhood, I felt sad. Not dramatically sad the way it is for some who have endured unspeakable trauma. Rather mine is tinged with melancholy: I was a little girl with her face pressed against the window imagining everyone she saw was happier, more carefree, more popular.

Over these five years, the exploration has led to some tangents. I spent time examining how Gary and I melded our distinct Jewish-American histories into our own family. After writing many blog posts on that topic, I worked on a book to weave that story together. I have mostly put that aside but will likely come back to it. I explored my experience with race relations, which is another thread of my life experience. I posted a number of essays around that theme. I continue to delve into this because I think there is something to share about race and ethnicity based on growing up in Canarsie (Brooklyn) in that time (the late ‘60s-early ‘70s), but then I was diverted by the coronavirus (not literally, I have been fortunate to avoid falling ill). But I felt overwhelmed by the stress of the pandemic and needed to write about my experience of it and this political moment. In sum, in the last four and a half years I have been all over the place.

And now, I think I have returned to the beginning. After examining these different threads, I realize that some of the story I told myself is true, but some of it isn’t. I think that is a positive discovery on two levels: the process of examination has been healthy and rewarding; and understanding that my interpretation of events was just that – my interpretation – is liberating.

I didn’t have any earth-shaking revelations. I didn’t uncover some long-buried family lie, or some truth I hid from myself. I found small variations in how things happened, different perspectives on behaviors and that resulted in a shift. I come away with more compassion for myself.

An important aspect of the process has been sharing the stories and getting feedback. I’ve shared pieces I’ve written in different settings – on the blog, of course, but also in workshops and several writing groups. The feedback has shed new light on these stories.

One comment that I heard more than once when I shared pieces that recounted experiences with my Nana and Zada (my maternal grandparents) was how warm and loving my family was, how lucky I was to have that. I thought, when I wrote those stories, that the overriding theme was my loneliness and anxiety. That was there, too, but objective readers picked up on something else. Something that was there, but I had not given enough weight. Getting that feedback has shifted how those memories sit in my gut. I have not changed the past, but I have begun to change how I feel about it. I think that will be the story of my book.