Religious Observance – Stories I Tell Myself

Pride

Since October 7^th when Hamas brutally attacked Israel, committed acts of horrific violence, and all that has followed, I have struggled with a range of emotions. I have always given a lot of thought to my identity as a Jew, but this has been a more challenging time, and it has been hard to sort out my feelings.

I have attended presentations, in person and on Zoom, to hear what others have to say. I have read books, some recently published, including one entitled “On Being Jewish Now,” edited by Zibby Owens. It is a compilation of 75 essays by authors and advocates, all written in the wake of October 7th. As I write this, I have read about ¾ of them. They offer interesting perspectives, but none, yet, have hit the mark for me. Most of the authors explain how they have been moved to assert their identity as a Jew, even if there is some fear involved. They may not have been particularly observant before but found comfort and meaning in turning to Jewish rituals. They write about the pride they feel and the importance of their alliance with Israel. My feelings are more complicated. I have been thinking about what it means to be proud of being Jewish and about pride in general.

“Think about times you’ve been proud of yourself. Jot them down. I’ll give you a couple of minutes and then let’s share.”

This was the prompt from a Weight Watchers lecturer at a meeting I attended about two decades ago. She was urging us to call upon those times when we did hard things and apply those same skills to our weight loss goals. This exercise sticks with me because I could not think of a single thing to be proud of. Nothing came to mind – certainly not my identity as a Jew. I share this not to elicit sympathy or to fish for compliments. I am writing about this because it was then I realized that this was an issue for me, and there are implications.

I sat for those few minutes in that meeting bewildered, reviewing various experiences in my life. I was already married, had two children who were still quite young, and I was working for the state. Nothing resonated with being proud.

When others at the meeting shared their triumphs, it was enlightening. Graduating from college, completing a project, losing weight, finishing a 5K, recovering from addiction, leaving a toxic relationship….some of those things I had done, I just didn’t feel particularly proud for having done them. I realized that I have this tendency to think that the quality of what I do isn’t special or that it was expected. Everyone in my family graduated from college, in fact both my parents had master’s degrees. When I finished a 5K race, I’d look at the time and think, “Could I have gone any slower?” It isn’t a healthy perspective. This exercise made me aware of it. In the years since, I have tried to be fairer in my assessment, but it doesn’t come naturally. Today if I was asked the same question, I would be able to come up with a couple of examples of times I was proud of myself. I’m making progress. But, all of that is different than taking pride in my identity as a Jew.

One of the essayists in “On Being Jewish,” Lisa Barr, a writer of a number of best-selling novels, who I also saw speak on a panel that was addressing antisemitism in publishing, described how she was motivated to be “loud and proud” of her identity as a Jew in the aftermath of October 7th. I have been thinking about that sentiment.

I tend to consider accomplishment rather than identity when I think of sources of pride. If you are born something, does that merit feeling proud of it? I asked Gary, my husband, if he was proud to be a Jew. He thought for a moment and said yes.

“I’m not suggesting you shouldn’t be proud, but can you explain why?” I asked.

He thought for a bit, which is something I appreciate about him, he is thoughtful in the truest sense.

“I think Jews have contributed a lot to the world – in science, in medicine, in the arts…in all kinds of ways. It was the first monotheistic religion. Jews have made the world a better place… And, then there is my parents’ experience.”

As I have recounted elsewhere on this blog, Gary’s parents are Holocaust survivors. This is a source of tremendous pride (and pain) for Gary. Their Jewish identity was the cause of their suffering due to the poisonous hate of the Nazis and their collaborators but was more importantly the basis of the strength and resilience that helped them to survive and flourish.

I understood what he was saying, and though my parents were not survivors, I am part of that legacy in a larger sense.

In my heart of hearts, I wasn’t sure if that’s how I felt, especially about the first part of what he said.

“It’s funny,” I responded, “but I remember as a kid I felt that pride. When a Jewish person did something impressive – whether it was winning a Nobel Prize or Mark Spitz winning all those Olympic medals, I felt a certain satisfaction. But I’m not sure I feel that anymore. I wonder why?”

I was thinking that in a way it was like how I felt about being an American. As a child I felt proud of my country, now it is much more complicated. I have a clearer understanding of why that has changed – I have been disappointed in our country’s shortcomings often enough to wonder if we can ever realize our foundational ideals. I realize that the story of America that I absorbed as kid is far more complex and not quite as heroic. In a way, perhaps some of the same thing has happened with my Jewish identity– or maybe as one matures into adulthood it is natural to see things in a more nuanced way.

Being Jewish is complicated. It is an ethnicity and a religion. I don’t believe in the God of the religion, but I do believe in the core values of Judaism. The central theme, as I understand it, is justice – Judaism demands that we do our best to be a righteous person. This resonates with me. But, reconciling my lack of faith in God while accepting the values being espoused is tricky. Frankly, I haven’t been able to do it since I can embrace justice and fairness as a humanist, without the trappings of religion. At the same time, some of the rituals, particularly the ones we practice at home (lighting Chanukah candles as a family and singing the prayers, conducting a seder) are meaningful to me and those traditions are rooted in the religion.

The ethnicity is part of me. It is engrained in my DNA. I like the humor, the slightly skeptical worldview, the food, the propensity to question anything and everything. I bond over those qualities when I meet other Jews, especially from the New York City metropolitan area. While I take pleasure in my ethnic identity, I’m not sure I would say I’m proud of it, but maybe I should be.

Adding another layer of complexity to this question of pride is the place of Israel in Jewish identity. Zionism has become a dirty word to many with much undeserved baggage assigned to it. Zionism is simply the belief that Jews should have a homeland. Zionism does not, in and of itself, define the borders of that homeland – that is a disputed subject even among Jews. The idea that we need a homeland is hard to argue with given our long history of persecution, whether that persecution was a result of religious, ethnic or racial hate. As I have expressed in another blog post, I support the state of Israel. It is as legitimate as any other country. It is also between a rock and a hard place in terms of defending itself. There are many forces determined to wipe it off the face of the earth. How it defends itself is subject to widespread criticism, much of it unfair given the existential threat it faces.

While acknowledging that, I do have concerns about Israel that I can’t deny, even in the wake of October 7th. The first is the rightward movement of the government over the years. I do not support the Netanyahu administration, and it has gotten worse and worse in recent years. However, there are many countries, including our own, where I have not supported the government, but that doesn’t mean that the nation becomes illegitimate. Now that Trump is president-elect, our right to exist isn’t in question. While I can acknowledge that it can be hard to separate the two, Israel seems to be held to a different standard than other countries in this regard.

The other concern is more fundamental. I worry about the tension between religion and ethnicity in defining the government of Israel. Since being Jewish is both, what is the role of religion in the governance of the state? I am not suggesting it is a theocracy; it isn’t (there is no official state religion) or that it will become one. I do worry, though, that since the Rabbinate does have some official roles – in regulating marriage and divorce, for instance, there can be friction and actions that make me uncomfortable.

Most of Israel’s founders were secular Jews, at least that is my understanding. In its initial establishment, Israel was more of a socialist state. Over the 66 years of its existence, it has become more of a capitalist economy. It is also a parliamentary democracy – so the prime minister is selected by either the majority party (if there is one) or a coalition of parties that can agree on an individual. Israel hasn’t had a clear majority party in many years. As a result, the ultra-orthodox Jewish (Haredi) parties have an outsized influence on politics and policies. They have been instrumental in allowing Netanyahu to stay in power. The Haredi, according to the most recent census data, make up only 14% of Israel’s population, but it is growing faster than other segments. Perhaps, my concern that it will drift toward more religious influence is unfounded. I hope it is.

The bottom line of all of this is that I find it hard to be as full-throated in my backing of Israel as I would be if I supported its administration. That may not be entirely fair, given what I wrote above, but it is how I feel. From what I read and hear, this is not as problematic for other Jews.

Where does that leave me in terms of being proud to be a Jew?

Minority groups that are subject to discrimination often encourage taking pride in that identity. Whether it is the LGBTQ community, or Blacks or indigenous people, movements have focused on lifting the esteem of the members of the group. Group members themselves are vulnerable to buying into the negative stereotypes and that is destructive in many ways, so it makes sense to staunch that impulse. Jews are no different. Urging Jews to take pride in their identity can be helpful in the face of the rising tide of antisemitism.

Going back to the author who said she was ‘loud and proud’ of her Jewish identity; I have no problem being loud about it. Anyone who knows me, or reads my writing, knows I am Jewish. I make no effort to hide it. The more challenging part is expressing pride – but perhaps that has less to do with the complexities of being Jewish and more my personal hesitation in feeling proud of myself. Or, perhaps, it is a perfect reflection of my Jewish identity because it is a quintessentially Jewish characteristic to struggle with different ideas.

An Unveiling

We gathered at Riverside Cemetery in Saddle Brook, New Jersey. In Jewish tradition, a year or so after a person is buried, you have an unveiling – literally the unveiling of a headstone or footstone that is the marker commemorating the individual’s life and death. Though it has been less than a year since my mother passed, my family gathered to observe this ritual for her on Sunday, November 17^th, one day after what would have been Mom’s 91^st birthday.

19 of us stood around her grave on a brilliantly sunny day, unusually warm for mid-November in the northeast. It was appropriate weather given Mom’s sunny disposition (she was an eternal optimist, though, for better or worse, she shared her fears and complaints with me). She is buried between her mother, my Nana, and her husband, my father. The plot is part of an area that was established by the burial society founded by immigrants from Strickover, Poland where her father was born. Ironically, he is not buried here, he rests in Florida. But, other family members surround Mom, her brother, grandfather, aunts and uncles. There is something comforting to me about them all being together.

We began the ceremony by reading the portion of Ecclesiastes that tells us so eloquently that to everything there is a season – reminding us of the cycle of life. Then we uncovered the stone which reads:

Feige M. Brody

Nee Spilken

November 16, 1933 – February 27,2024

Cherished Wife, Mother, Grandmother, Sister and Aunt

Life-long Learner

Standing beside me were representatives of all those roles – her children, brother, sister-in-law, grandchildren ( a great-grandchild, too), nephew, nieces, and great-nephews.

I read these words: “On behalf of all of us, we consecrate this memorial to Feige Brody as a sign of our eternal love and devotion. May her soul be bound up in the bond of eternal life.”

The cemetery had provided a booklet with selections that could be read, and it offered the following passage which I am transcribing here because I thought it was insightful, comforting and appropriate and might be helpful to others who are grieving a loss:

“We gather here today at the final resting place of our beloved mother, sister, grandmother, aunt, Feige to unveil this grave marker dedicated to her memory and to call to mind our cherished memories of her. When Feige passed away, we assembled here to pay our respects. At that time our grief was deep, and we felt intensely the pain of loss. Now, with the passage of time, the pangs of our initial grief have softened, yet we still feel sorrow in our hearts whenever we remember her.

Jewish tradition teaches us that those memories of Feige, which each of us cherish, can provide us with a measure of comfort. Those memories also serve as a form of immortality that comes to those we love when we remember them, and when we live our lives in emulation of the virtues they taught us by example.

Our presence here today is already an indication that Feige has achieved that immortality that comes through remembrance. Our presence is also a sign of the respect and admiration in which Feige is held by us. We still feel an emptiness in our lives when think of her because she played such an important role in each of our lives as a beloved family member and friend to many. Feige was devoted to us as we were devoted to her, a relationship of love and affection that we recall today.

Throughout the months since Feige passed away, we have each had occasions to remember the impact that she had on our lives.

We are comforted by our memories of the joys she brought to people and by the contribution Feige made to the betterment of our world.

In the biblical book The Song of Songs we learn that “The bonds of love are stronger than death.” Our memories today prove the truth of that teaching.

Even though Feige is no longer present in person, the love that we shared and the way our lives were touched by her continue to be felt. The pain of loss and separation is the price we have to pay for the years of Feige’s love and devotion.

Therefore, it is with sorrow, yet at the same time with a deep sense of gratitude, that we thank God for the years during which we were privileged to have had Feige as part of our family’s life and as a member of our community. We thank God, as well, for the love that bound us together with Feige in life and that inspires our cherished memories. It is with these thoughts in mind that we now pay tribute to Feige by dedicating this grave marker to her.”

That passage provided comfort to me. I am consoled by the notion that we attain a measure of immortality by being remembered – it helps me to reconcile the loss of my mother and father, as well as other people who I have loved in my life and still think of regularly. And, it is meaningful to me to think of how, by carrying forward their values, by emulating their integrity and generosity, I am helping to preserve their legacy. Those thoughts help me to come to peace with my own mortality. Hopefully I will have touched friends and family in a way that merits remembrance.

After reading that passage, we said a concluding Hebrew prayer and Uncle Terry read a touching poem he had written in tribute. Aunt Barbara, as a self-described “out-law” welcomed into the family by Mom, offered her heart-felt perspective on Mom (and Dad’s) generosity and the importance of our family bonds. Terry noted that he had Barbara would, when the time came, rest in this same area of the cemetery, just across from where we stood. I said a silent prayer that that would not be any time soon.

Another Jewish tradition when visiting the grave of a loved one is to place a rock on the marker. This is to signify a visitor’s presence, that the person who has passed has not been forgotten. Several years ago, when we gathered at my father-in-law’s grave, my sister-in-law Doreen painted some rocks with pictures of things that she shared with her Dad or represented him. I thought that was a wonderful gesture. I decided to do that for my parents. I painted one rock to look like a bookshelf with items my dad read regularly: Economics, Puzo (he loved The Godfather and read it multiple times), L’Amour (he loved westerns) and History. I painted another stone with Pride and Prejudice by Jane Austen (my mother’s favorite of her novels, and she read Austen every summer until dementia made that impossible) and a final stone with a blueberry bush (when my parents lived in the Catskills and the grandchildren came to visit, they went blueberry picking and baked muffins). I felt good placing those rocks that embodied precious memories, knowing that they would sit there for a while at least before the elements wear them away.

No Spilken/Brody gathering would be complete without partaking of food. So, we adjourned to the diner that was just outside the cemetery. Though the service was painfully slow, and we had to wait, and the orders got mixed up (no day goes by without some aggravation), we enjoyed each other’s company before going our separate ways and returning to our lives – some in New Jersey, some in Massachusetts, some in Connecticut and the rest in Albany, New York. Hopefully our next gathering will be a happier occasion, but I am left with a feeling of warmth, believing that Mom and Dad rest easy knowing that our familial bonds are strong and that we are doing our best to live out their values.

The Baksts Take Portugal

The Baksts took Portugal. That isn’t entirely accurate. One Johnson, our son-in-law, Ben, and one Bakst-Johnson, our granddaughter, were with us. And, we didn’t take all of Portugal. Though it is small, relative to other countries, we went to only two locations – Cascais, on the coast, and Lisbon. But, we took in a good deal of those two places!

The impetus for the trip was a phone call from our daughter. She had an opportunity to present her research at a conference on neuroeconomics (what is that?) in Cascais. She wanted to go and she wanted to extend the trip to do some sightseeing and have her husband and toddler come too. She wondered if we would be willing to go and give a hand so it would be more manageable to travel with the little one. She didn’t need to ask twice.

I knew the trip would be different from any I had taken before, and I was right.

After considering staying in the resort hotel where the conference was held, we agreed that taking an Airbnb was a better option. We thought, in general, that minimizing the moving around from place to place would be less disruptive for the little one. We reserved an apartment in Cascais that wasn’t too far from the conference site and another in Lisbon. We spent five nights in Cascais and four nights in Lisbon.

All of my other overseas travel involved staying at hotels or on cruise ships. And, all of those trips, not that there were that many, were either part of a tour or were organized by a travel agent with local tour guides. This was a departure from that. I was excited to see how that might change the experience.

Aside from the difference in accommodations, there were some other obvious distinctions. When our children were toddlers, the farthest we traveled was to visit the grandparents in Florida. We were not so brave as to undertake overseas trips with little ones. I admired Leah and Ben’s willingness to give this a try. I think in asking us to join them, there would be more hands on deck and that would hopefully make it less stressful.

In addition, Yom Kippur fell during the conference. Gary and I had some discussion about that, and we considered joining them after the holiday. It was a little surprising to us that the conference was scheduled to overlap with Yom Kippur, but then again maybe it isn’t surprising. In any event, we decided it would be interesting to observe the holiday in another country. I did some online research and found that there was a Chabad in Cascais! (Chabad is a branch of Orthodox Judaism that includes as part of its mission providing opportunities for Jews to pray and observe the rituals of the religion all around the world. For instance, there is a Chabad in Shanghai.)

Usually before Gary and I travel, I do research, especially if we have time on our own, looking for museums, points of interest, national parks, gardens, etc. This time I searched for things that would appeal to children. I learned that Lisbon has a world renown aquarium. We learned when we were there that Ben’s father’s architectural firm designed it. How cool is that!

So what were my takeaways from this trip?

I loved staying in the apartment(s). We lived among people who were going to work, to school, living their lives. We went to the supermarket – we didn’t cook any meals, but we had breakfasts and lunches mostly at the apartment. I enjoyed walking in the neighborhood and getting to know the streets. Though the word gets overused, it felt more authentic than staying in a resort or hotel.

Scenes from Cascais:

Though none of us spoke Portuguese, we managed. Not everyone spoke English, but between knowing some Spanish, using Google Translate and a lot of pointing and gesturing, we communicated. Most menus offered an English version. The overlap between Spanish and Portuguese wasn’t as much as we expected, though, and the spoken language sounds more different than I realized. Sometimes Portuguese sounded almost Slavic or Germanic to my ear.

We visited so many playgrounds! Ben had an app on his phone that located playgrounds wherever we were – now that is a useful app! Our granddaughter had a great time. One playground in Cascais was in a beautiful park that had interesting sculptures and landscaped areas. It also had chickens roaming freely. We were surprised to find wild chickens commonly in parks/playgrounds, even in Lisbon!

Roosters in parks:

In general, it seemed that Portugal was more family-friendly than the United States. If you had small children, you could avoid lines. This came in especially handy when we visited Sintra – more on that in a bit. Establishments expected and accommodated strollers. The restaurants we went to had kids’ menus, too.

I don’t know how people who have mobility issues get around safely in these old cities – and they are centuries old. The sidewalks are narrow, and they are cobblestone! It looks charming and pretty but presents obstacles. The surfaces are uneven and the topography is hilly on top of that. It made for a good workout, but if a person was in a wheelchair or if they had balance issues, it would be very challenging. I am grateful that Gary and I do not face those difficulties.

Views of hilly Lisbon:

The coast of Portugal is beautiful. The ocean was wild. The currents looked strong. It wasn’t swimming weather anyway, but even if it had been, I’m not sure I would have been willing to venture in. I loved walking by it and listening to the thundering surf.

Our experience attending services at the Chabad was interesting. Security was tight – there was one entrance. Two men guarded the door and if they did not know you as a member of the congregation, they interviewed you. We were asked several questions and had to show them our passports – this was in addition to filling out an online form in advance. They were nice enough about it and we were allowed in. Not surprisingly, given that it is an orthodox synagogue, men and women sit separately. Though, I would have preferred to sit with Gary, it meant that I spent my entire time observing the women around me. They were a mix of Orthodox women (wearing modest clothes that covered their arms and legs, wearing wigs) and women in jeans and casual tops. In my experience, one doesn’t wear jeans to high holiday services. I was wearing a dress. There were a lot of children running in and out of the women’s section creating a bit of chaos. The prayers were recognizable, and melodies mostly were, too. The rabbi, who greeted us warmly when we walked in, was originally from Crown Heights in Brooklyn. His limited remarks (he didn’t give a sermon) and directions (announcing the page number, to rise or sit, etc.) were in English, he provided page numbers in Portuguese too. The prayers were in Hebrew. All in all, it felt familiar which is kind of amazing given we were in a foreign country. I didn’t get much out of the service in a spiritual sense, but that’s not unusual. I appreciated that they made the services available to us and they were welcoming.

I can’t say much about the food and drink (not meant to be a comment on our fasting for Yom Kippur, though we did fast for that one day). I enjoyed the little bit of Portuguese wine that I had. Given that most of our meals were with our granddaughter, food and drink were not a focus of our attention. Gary and I aren’t exactly foodies so this wasn’t much of a sacrifice. The food was fine. I was surprised by the number of pizza places! The pizza was good. We had good Indian and Mexican meals, too.

On our way to Lisbon we stopped in Sintra to see the Palais de Pena. Sintra is a charming, ancient town in the mountains. There are a number of castles there. For the duration of our stay in Portugal we rented a car because we thought that would be most convenient, and it was, except for traveling to Sintra. Should you choose to go, and I do recommend it, take public transit or a tour or some other means, do not drive. There was a prominent sign on the wall of a building that said “Sintra, a traffic jam in paradise,” or words to that effect. They weren’t lying. We were there on a Monday (not a holiday) and not during high season either, so I’m not sure when it might be less crowded. Anyway, the palace was spectacular and so were the views. And this was an occasion where having a toddler got us fast-tracked through the line!

Views of the Palais de Pena in Sintra:

Lisbon is a great city – vibrant, with lots of restaurants and shops. It was far more multicultural than Cascais and that was reflected in the types of restaurants and stores. We took the metro to get around and that worked out very well. It wasn’t spotless but it felt comfortable.

We stayed one extra night after the kids left to go home. We took a hop on/hop off bus. The route was great and we saw a lot, but I don’t know if it was just Gray Line (the brand we used), but the buses didn’t run that frequently. Everything took longer than it should have and the buses were so crowded people were standing in the aisles. In addition, the audio that played, which gave information about the city, wasn’t synched to what we were seeing. Perhaps another bus line would have been better because in our experience it is generally a good way to get an overview of a city.

More views of Lisbon:

Belem Tower on the Tagus River in Lisbon

We decided we would go out for an authentic Portuguese meal for dinner. We asked for a recommendation at the hotel we stayed in for that final night – the Airbnb apartment wasn’t available for that last night. The woman at the desk offered a number of possibilities. Bacalao (cod) is a dish that is considered a national tradition, so we went to a restaurant that specialized in its preparation. I like cod, and the meal was fine, but not something I would need to have again.

The house special: cod, potato and cabbage

We were glad we had the experience – the restaurant was lovely, it was busy with folks who did not appear to be tourists, the service was good – but we didn’t love the food. Dessert, I ordered the chocolate cake with strawberry sorbet, was the best part of the meal.

Our main goal in taking the trip was to bond with our granddaughter and offer support to Leah and Ben. If we got to see some beautiful sights and learn something about Portugal that would be gravy. Given our granddaughter’s delighted reaction to seeing us each morning and her playfulness with us, I think we can say: mission accomplished. And, we did indeed see beautiful places and learned a great deal. I’ll leave it to Leah and Ben to decide if we were supportive, but I suspect we did all right on that count, too.

Note: Most of the photos were taken by me. Six of them were taken by Leah, Ben or Gary, though I am not sure which ones. Sorry for the poor attribution.

“Why Am I Here?”

Yom Kippur, the Jewish day of atonement, is behind me. It was an intense day for many reasons – it usually is. Especially compared to an ordinary day. After all, if one observes, you fast and spend many hours in quiet reflection. A combination of things came together to make it especially emotional for me this year.

Though I have not written about it directly, I may have alluded to it in other blog posts, I have been facing a bit of a health challenge. Back in June, as part of a CAT scan to determine my calcium score, there was an incidental finding of a cyst in my abdomen. At first my doctor didn’t recommend follow-up, but on closer inspection of the scan, it was determined that it needed further investigation. Over the course of the summer, step by step, we tried to figure out what this thing was. There was a three-to-four-day period in early August where it was thought to be a pancreatic cyst that might not be innocent. During that stretch of uncertainty, I wondered if this was the beginning of the end. My aunt passed away from pancreatic cancer two years ago. I wondered if I was embarking on that journey.

Fortunately, another test result revealed that possibility to be extremely unlikely – they were able to take a fluid sample and the outcome was very encouraging. However, the question of where this cyst originated (it is large – about the size of a baseball, but not the shape of one) is still not clear and it makes a difference in terms of the course of treatment or whether just watching it is sufficient.

As I write this today, after much consideration, Gary and I, along with my doctors, have decided that we will get this thing removed, but it is not an emergency. Gary and I had planned a river cruise ten months ago that is scheduled to depart on October 15^th. We have been assured that there is little to no risk in keeping our travel plan. It has been a confusing time and, with all of the back and forth, I am comfortable with our decision.

I am not going into all the details of this medical odyssey– no need to go into the nitty gritty of it. I am sharing it because it contributed to my state of mind going into the High Holy days this year. There had been uncertainty and a good deal of soul searching even before Yom Kippur began.

I am a Jew who is not religious; I am doubtful about the existence of God. Despite this I have taken the ritual of Yom Kippur to heart. Starting with Rosh Hashana, we are asked to reflect upon our behavior over the course of the prior year and admit to our flaws and failings. We ask for forgiveness from those we have injured or disappointed and we make promises to do better in the year ahead. For many, this process might involve asking God for forgiveness and beseeching him or her to allow us to be ‘sealed’ in the book of life for another year, but that isn’t what resonates with me. The practice of, on an annual basis, taking stock, holding yourself accountable and quite literally making amends is powerful – or it can be if taken seriously. It can also be an exercise in going through the motions. If I am honest, there were years that I have done that. Not this year.

Perhaps because of my heightened awareness of the precarious nature of health, I was more open to the message of the holiday. I listened to the sermon of the rabbi from B’nai Jeshrun, a synagogue in New York City that we live streamed, as we came to the close of Yom Kippur and I found his message very profound and more than a little unsettling.

Rabbi Rolando Matalon, who speaks eloquently with the Argentinian accent of the country of his birth, implored the congregants to ask themselves: ‘why am I here?’ ‘what is my particular mission?’ He offered a story from the bible of an unnamed person who asks Joseph, who is wandering in a field, what he is looking for and when Joseph replies that he is looking for his brothers, the man shares what he overheard the brothers say. This sets Joseph on a path to Egypt, a path he would not have otherwise taken, but we know how consequential that was. The rabbi offered a number of interpretations of this interaction, but ultimately the point he made was that every individual has an impact, whether they know it or not. In this bible story, a man only called ‘Ish’ (somebody) plays a critical role in setting events in motion. Rabbi Matalon continued by explaining that each individual is a messenger, each individual has to fulfill their particular mission – we have to do the work of figuring out what we are doing in this world. He noted that it was hard work that takes time and commitment. Whether I felt that the parable he shared was a perfect illustration of that idea or not, I believe his point is correct. That is the work of our time on earth: to discover what I can contribute to repairing the brokenness we see all around us and within ourselves.

In those days of deep uncertainty in August, when I wondered if I was facing a truly life-threatening illness, I asked myself that question. I realized I didn’t know how to answer and that was very troubling. As I listened to the rabbi, I visited the question again.

As a child and young adult, I thought about these things. I was always very introspective. I thought I would find a career that would lead me to fulfillment. I was growing up at a time when girls were encouraged to have careers, to consider alternatives to the traditional role of wife and mother. I believed that it wasn’t enough to be a homemaker. I wanted to make more of a contribution to the world. When I was in college, I remember conversations with friends, particularly with one friend whose mom was very devoted. We talked about how it was important to have a well-rounded life, to not be solely defined by being a mother. At that point, I didn’t even know if I wanted to have children, I didn’t imagine that I would ever define myself that way.

As I went to school, through college and graduate school, and through my first professional jobs, the question of what I was meant to do nagged at me. I had not figured it out. Sometimes I would really struggle – I would not go so far as to describe it as depression, but persistent sadness over my inability to find purpose. Imagine my surprise when I found that the questions stopped after I became a mother. I had no expectation that it would answer that very fundamental issue. While I still grappled with defining myself, a substantial part of me felt settled. I understood what I needed to do. In a day-to-day way my purpose was clear. I thought to myself, ‘I guess the joke is on me because mothering appears to be what I am meant to do.’

My children have been adults for a long time now. My relationship with them has evolved and continues to evolve. Since they left home about 15 years ago I worked at a job that provided some satisfaction. Then I retired to take up writing with very little success, if one defines success as mainstream publications or earning money or fame or large readership. I would not say the question of my purpose has plagued me as it did in my youth, but all is not quiet inside either. There I was all those years ago, smugly talking in my dorm room, about how I wouldn’t be like the women raised in the 1950s, and yet here I am struggling with finding meaning now that the years of active mothering are behind me. The irony is not lost on me. The role that felt the most fulfilling is essentially done – not that I don’t have a meaningful relationship with my children and grandchildren. But it doesn’t feel the same – my soul (whatever that is) is not as well nourished.

I think the rabbi’s question, and the intensity of all the emotion leading up to the moment, led to a bit of a crisis of meaning and confidence. In the week that has passed since then my innards have settled. I am finding comfort in reflecting on meaningful conversations, friendships and experiences.

All of this introspection is not only prompted by the High Holy days. It is also the season of my birthday. The lyrics of that Beatle song “When I’m 64” have come home to roost. That number kind of freaks me out even though I am still a year away from Medicare eligibility. Apropos the lyric of the song, I am confident that Gary still needs me. One of the thoughts that has given me solace over this past week is the idea that I have helped him to make a significant contribution to the quality of his patients’ lives – and that ain’t nothing.

I will leave you with one other important lesson learned from this Yom Kippur. In the spirit of the holy day, I hoped to ease the tension (make amends) in a relationship by calling and discussing the issue. It may be obvious to many that it wasn’t wise to have that kind of heartfelt conversation on a day of fasting – it wasn’t obvious to me. It is now. Perhaps I should have taken a clue from Jewish law which prohibits making phone calls on the holiday – something I have always ignored. It might have gone better in the days leading up to or days following Yom Kippur because the odds of success are greatly enhanced when all parties to the conversation are fed, hydrated and caffeinated. Sorting out fraught emotions while headachy, hungry and tired is not a winning strategy. Tensions have subsequently been eased but we may have arrived there with less agita if I had placed the call on any other day.

Live and learn – something I hope to continue to do every day that I inhabit this earthly realm. And, I believe that is also in keeping with the rabbi’s sermon.

Christmas in America: House Hunters Home for the Holidays Edition

Note: The following essay explores a theme that can be a third rail: Christmas in America. My intent is not to impugn the holiday. I hope friends, family and readers who celebrated this past Christmas had a wonderful, meaningful holiday. I understand and respect its importance. I have a perspective, as an outsider, that some may not have considered. I offer my thoughts in that context. I welcome constructive criticism, other insights and reactions. Please feel free to comment.

I was watching a holiday version of House Hunters recently. The idea was that a family wanted to find their dream home in time to be settled in it for Christmas and have time to decorate for the season. The family was shown homes by a real estate agent who looked like Santa Claus (yes, really). Okay, I figured, let’s see what this is. I love these types of shows – whether it is Lakefront Bargain Hunt, or House Hunters International, I find it entertaining and mildly informational seeing a range of housing options across the globe. This variation seemed interesting enough.

Though I do not celebrate Christmas, I enjoy the light displays very much. As we begin the dark descent into winter, the lights are a bright, cheerful spot. Growing up in Canarsie (Brooklyn) we would take a ride around the neighborhood to see which houses had the best lights. The funeral home, Guarino’s, did a particularly spectacular job. I could enjoy the efforts of my neighbors but did not feel deprived that we as Jews didn’t decorate our home.

I settled in to watch and early on felt surprisingly uncomfortable. My hesitation with this episode of House Hunters: Home for the Holidays was that the family featured was Indian (from India originally) and they were Hindus. First, to be clear, I have no issue with the show featuring non-white, non-Christian families! One of the things I appreciate about the House Hunters franchise is that they present a fairly diverse group of individuals – families, couples or singletons of every color and orientation. It may not be perfectly representative, but there is a cross section of humanity on the show. I have been watching it since the Bush (Dubya) administration and they incorporated diversity early on.

The thing that troubled me – and I could have missed something that would have explained it – was the premise that this family needed to have a fabulous Christmas display, though it didn’t seem like they celebrated the holiday. The show began with an explanation of the Hindu holiday of Diwali – a festival of lights. They were going to incorporate the colors of Diwali into their Christmas decorations. Mind you, at least as best as I can tell, Diwali does not fall at the same time of the year as Christmas so I’m not sure there is a natural fit, but maybe there is. The family explained to the Santa-look-a-like realtor about their holiday, and he was delighted to learn about it. That’s great, if only they left it there. Maybe the house hunt could have centered on how well it met their needs in celebrating Diwali, or other Hindu festivals.

But, then they went on this journey to find the perfect home for their new Christmas display. It didn’t sit right, though I readily acknowledge every family’s right to celebrate whatever holidays they want in whatever way they want (assuming they aren’t hurting others in the process).

I had a friend in graduate school whose family (her parents) immigrated from China to escape Communism. Her parents were not raised with religion. When they got to this country they converted to, I think that is the right word, or maybe they simply became Catholic. They raised their children in the church accordingly. They did this of their own free will. I didn’t ask why her parents chose Catholicism, or why they chose religion at all. The beauty of our country is that they could make that choice. They celebrated Christmas. They did not shed their Chinese customs either – in food and family traditions they maintained their identity. I’m sure there were difficulties adapting to American life, but they seemed to be forging a path that integrated different elements into a whole that worked for them. So, the idea of coming to America and embracing Christianity is not what I am questioning.

I was not convinced this was the case for the family featured on House Hunters: Home for the Holidays. If this family got joy from adding Christmas to their family traditions, good for them. Something about the way it was presented didn’t come across that way. It felt like a competition to outdo others with their Christmas lights. It seemed to have nothing to do with the actual meaning of the holiday.

I would love to hear from readers who are of other faiths, or those without any faith tradition, who have navigated this. Did your family adopt Christmas? If so, how does it feel for you? I know many people who intermarried (Jews and Christians are common pairings in my family) – which is also a journey that requires compromise and negotiation. But, I am not really focused on that here. This t.v. show was not highlighting a ‘mixed’ family. There may be parallels but it is a little different.

I find Christmas in America to be very confusing – and I was born here (third generation as my grandmothers were born here) and have never lived anywhere else. On the one hand, people seem to want Christmas to be everywhere – on t.v., on the radio, in the mall, even in public schools. They want it to be an American holiday. But then they complain that Christ has been taken out of Christmas. If Christ is at the heart of it, then it should be for believers. Not everyone is a believer, though. Perhaps many in this country are happy to celebrate Christmas as a secular holiday. But then why the attachment to “Merry Christmas?” If it is secular, why is it so important that everyone observe it? You can’t have it both ways.

I can imagine that for some the holiday is about family traditions which is a powerful attachment. Putting up a tree, decorating the home, exchanging gifts, gathering with those you love are all beautiful traditions. I respect that, but it still does not explain why it should be expected of others who don’t share the faith or the family history.

I wondered if the family on this show felt pressured to adopt Christmas as a holiday. Muslims, Hindus, Jews, atheists and other non-Christian people should not have to participate in Christmas. If they choose to, for whatever reasons (though hopefully not to keep up with the Joneses), that’s their right. And, they don’t owe me an explanation for their participation. I just hope it comes from a healthy, expansive place and not from feeling looked down upon, or judged as less than by other Americans. And, Americans should not start from the assumption that everyone celebrates Christmas.

First Impressions

Note: I am returning to some of my earlier blog themes by exploring the beginnings of Gary and my relationship. I continue to work on a book which will examine how generational trauma (the Holocaust)shaped our respective lives and influenced the family we created together. That book is taking forever to complete and keeps getting interrupted by life, but I keep chipping away at it.

Gary and I were home for the break between semesters of our senior year of college when I was invited to Shabbos dinner at the Baksts. I had been raised to know enough to bring something when you go to someone’s house for dinner – wine, a box of chocolates, flowers. I wondered: what to bring? Of course, I wanted to make a good impression. Though I had met his parents once, this would be my first extended interaction. Wine was not a big thing in my family life, and I didn’t think it was for Gary’s either, and I didn’t know anything about it, so I eliminated that as an option. I thought it would be nice if I brought a homemade dessert. Mom had a recipe for cheesecake, maybe cheese-pie is more accurate, that I loved and was always a big hit. I decided to make that.

It was not a complicated recipe. The base of the pie was Philadelphia cream cheese – how could it go wrong? I bought a pre-made graham cracker crust. I topped the cream cheese mixture with canned strawberry filling and fresh strawberries. It looked good. I was pretty sure it would taste good, too.

I arrived at the Bakst home in Rosedale, a neighborhood strikingly similar to my own in Canarsie. Mrs. Bakst greeted me warmly. I gave her the pie, she thanked me and asked if it should be refrigerated. We agreed that it should, and she put it on a shelf in the refrigerator. We joined the rest of the family in the living room.

I sat down next to Gary on the couch that was encased in plastic. I took note of the furnishings, so different from my parents’ living room. Aside from the plastic coverings, the style was more formal and classic. My Mom’s taste ran to the modern (for 1979); we had a red shag carpet and black and white houndstooth drapes in our living room. We chatted for a bit, Gary’s older brother and younger sister were there, too, and then we were called to the table.

The dining room table was set with a cream-colored tablecloth. I didn’t know if the dishes were china, but they looked fancier than everyday plates. Before we sat down, Mrs. Bakst lit the candles, reciting the prayer and then covering her eyes as I had seen my Nana do years before. Mr. Bakst made the blessings over the wine and challah. Mrs. Bakst served the first course, chicken soup. “I cook without salt,” she explained as she set the steaming bowl down before me, “because David has high blood pressure. If you want to add it, you can.” I nodded and thanked her. “I don’t think it needs it,” David said. “It’s better without all that salt.” I didn’t add any, though my tastebuds were accustomed to lots of salt. I didn’t know if my mom or dad had high blood pressure, I did know that Mom wasn’t shy about including salt to her recipes – especially chicken soup. I was impressed that Mr. and Mrs. Bakst were so disciplined about his diet. Diet and discipline weren’t connected in my family.

Everyone took a slice of challah. I looked around the table for butter or margarine and saw none. It was dawning on me that the Baksts kept Kosher. Gary had probably mentioned that to me, but his eating habits at college didn’t strike me as all that different from my own. I didn’t have milk with meat either (though I had been known to have a cheeseburger now and again). I didn’t yet realize that there was much more to it than that. I was about to learn quite a bit more – much to my chagrin.

We finished dinner. I got up to help remove the dishes. When I stood, I was horrified to see that there were two pink smudge marks on the tablecloth where my elbows had rested. I was wearing a burgundy chenille sweater. It had not occurred to me that the color would run on to Mrs. Bakst’s pristine cloth. I think my face turned the color of my shirt. I briefly thought about whether to say something or to try to cover it with my napkin. “Mrs. Bakst,” I stammered, “I’m so sorry, but my sweater….look.” She looked, “Don’t worry. It will come out when I wash it.” “Are you sure?” Among the many things I knew nothing about at 20 years of age was how to get stains out. “It’s okay,” she reassured me. I made a mental note to tell Gary to let me know if it didn’t come out so I could buy a replacement. Oy. I wasn’t making the impression I hoped.

After clearing the table, we returned to sit and continue chatting. After a bit, Mrs. Bakst offered tea and suggested serving the pie. Though, we had talked about refrigerating it earlier, we had not specifically gone over its ingredients. I realized there might be a problem. I explained to her that there was cream cheese in the mixture. Mr. and Mrs. Bakst conferred and decided that we had waited long enough after dinner to have it. According to the laws of Kashruth, I would later learn, you wait a certain number of hours before consuming dairy after meat. Not everyone observes the letter of the law. I felt badly that I had put them in that position. But, it was going to get worse.

Mrs. Bakst removed the pie from the refrigerator, and I noticed her looking at it carefully. She was reading the label from the pre-made shell which was still affixed to the plastic cover of the pie. “is it okay?,” I asked.

“I am looking to see if the crust is kosher,” Paula explained.

I didn’t know that a crust could be unkosher. I had not yet learned that food products came with symbols to indicate whether they were rabbinically supervised and if it contained meat, dairy or was pareve (contained no ingredients that were meat or dairy and could be eaten with either). If the crust included animal fat it could indeed be unkosher. Given that there was no symbol on the label, it was likely that it wasn’t kosher.

“I’m sorry, I didn’t know. If you don’t want to have it, I understand. I can just take it home.”

Mr. and Mrs. Bakst conferred again.They decided we would have it on paper plates with plastic utensils. I felt embarrassed.

As I drove my father’s car back to our house in Canarsie, I reflected on the evening. How many things could I get wrong? The remains of the unkosher pie sat on the passenger seat. I knew it would get eaten in my house. Though I was born Jewish, there was a lot I didn’t know. And my lack of manners was on full display! Not only were my elbows on the table, but they had stained Gary’s mother’s linen tablecloth! Hopefully the smudges would come out. I hoped Mr. and Mrs. Bakst saw some of my positive attributes – I did help clear the table….

Writing this 43 years after the fact, I am mostly amused by my ignorance. At the time I wondered if it would be a fatal flaw in the eyes of either Gary or his parents. Obviously, it wasn’t, but I had some work to do, including understanding how Gary felt about Judaism’s rituals and practices and whether I wanted to integrate them into my life.

Gary and I survived my inauspicious debut with his parents. Five months later we were graduating from SUNY-Binghamton 1980

Yom Kippur

Last Wednesday evening was the beginning of Yom Kippur; it turned out to be a particularly poignant one. As many know, Yom Kippur is the holiest day on the Jewish calendar. It is a solemn day of reflection where we ask for forgiveness for our transgressions from our fellow humans and from God. Those who doubt God’s existence, even avowed atheists, can find meaning in the holiday. We look inward to see how we can do better in the year to come. Sometimes the observance of Yom Kippur resonates more than other years. This one did, perhaps because it has been such a difficult year on so many levels.

The ongoing health challenges facing my mom and aunt have been hard with so many decisions to make; coming to terms with problems that are beyond my ability to solve, has tested my spirit. I hope I am meeting the moment. The limitations COVID has placed on us, which makes dealing with everything yet more complicated, has been another test. I am not the most patient person, but I have had to be more so than ever. The sense that our country is at odds with itself, with no healing in sight, adds to the strain. Well over 650,000 Americans have died of Covid – an unfathomable number. It didn’t have to be this way.

As I look back on the year, there were bright spots. The country did elect Joe Biden (for some readers that may not be a bright spot, but for me it was). An even more positive thing was our daughter’s wedding. Despite the obstacles Covid introduced, we had a magical, intimate weekend of celebration.

We were also able to have a family vacation at the Outer Banks. Sometimes I lose sight of the bright spots, so it is good to reflect and remind myself.

One of the reasons this Yom Kippur may have been more poignant was that it is the first since Gary’s Dad, David, died. Though we had not actually spent the holiday in person with him in many years, we were very connected. Gary would call just as we concluded the evening meal before attending Kol Nidre to wish David and Paula an easy fast, and then when we broke it the next evening, he would call again to wish them a happy new year and compare notes on how the fast went. This was his tradition with his dad for all the years that I have known Gary unless we were physically all together. There was a painful emptiness where David would have been.

Once again Gary and I livestreamed the service from a Manhattan synagogue, B’nai Jeshurun. Gary was not comfortable attending our synagogue in person due to the continued presence of Covid in the community. We participated from home. I downloaded the mahzor so we could recite the prayers – actually Gary recited, I listened.

Our new-fangled observance: Gary davening while I listened

Part of the Yom Kippur service is called Yizkor. It is focuses specifically on remembrance of those who have died. In preparation for that part, the rabbi suggested that those at home have a photograph, or an item associated with their loved one close by. Gary grabbed an old polaroid of David in which he is surrounded by the family at his home in Liberty. I took a wool cap that was my dad’s that Gary continues to use. We put those items on the coffee table next to the computer screen. It surprised me how much emotion they evoked.

Before the actual Yizkor prayers, the rabbis, there were two conducting the services, shared poems. One was especially powerful.

Michiko Dead

BY JACK GILBERT

He manages like somebody carrying a box

that is too heavy, first with his arms

underneath. When their strength gives out,

he moves the hands forward, hooking them

on the corners, pulling the weight against

his chest. He moves his thumbs slightly

when the fingers begin to tire, and it makes

different muscles take over. Afterward,

he carries it on his shoulder, until the blood

drains out of the arm that is stretched up

to steady the box and the arm goes numb. But now

the man can hold underneath again, so that

he can go on without ever putting the box down.

I thought the box was an fitting metaphor for grief. We have all had the experience of struggling to carry a heavy load and grief is just like that. Though we learn to cope, we adjust, we never put it down. The experience is fresher for Gary, but it is a message that resonated for me, as well.

I think we don’t talk about grief or loss enough. It makes us uncomfortable. I don’t want to dwell there, but those emotions are powerful and an important part of our lives. As soon as someone mentions a person who has died, or talks of their sadness, the impulse is to gloss over it and change the subject. Maybe if we didn’t do that the grief would be easier to bear.

One other thought on grieving that we don’t speak about. It is the grief we feel when someone we love is dying. They are still with us, but they might have a terminal illness, or the aging process is taking its toll. Sometimes our mourning begins before they are gone. That is even more of a taboo subject. We don’t know how to talk about death, unless it is an abstraction, or even if we should. There must be a healthier way to live with the certainty of death rather than ignoring it or dressing up our feelings so we can store them tidily away.

My Journey

One of the themes of this blog has been exploring different aspects of my identity. One central question I have grappled with is: What does it mean to me to be a Jew? This is part of a longer essay.

At 61 years old, I think I have finally figured it out. As a young person I was confused by the different strands of Judaism. It took a while for it to dawn on me that it is both a religion and an ethnicity. Those two things are not one and the same. When I was child, those strands were all tied up together.

To further complicate things, as a religion there are different levels of observance. I have not studied other religions, so I don’t know if others feature such a wide range of practice. We have three main branches: Orthodox, Conservative and Reform. Each branch, as their respective names suggest, represents a level of practice of ritual. The Orthodox adhere to many rules and regulations. On the other end of the spectrum, with very few restrictions on everyday life is Reform Judaism. Beyond Orthodox, on an even further extreme we have Hasidism, recognizable as the men who wear black hats and side curls, and the women who wear wigs and modest clothes; they live in very insulated communities. We also have secular Jews, those who have been born into the faith but do not practice it. And, we have everything in between. Even if the family you are born into provides a place on that continuum (mine was even less than Reform), each individual needs to figure out where they fit in, if they fit in. It can be confusing; it certainly has been for me.

Over the years I explored whether I accepted Judaism’s religious tenets. As a young person I immediately hit a stumbling block. One of its foundational beliefs is monotheism. I was, and continue to be, uncertain about the existence of God. Most religious Jews either don’t share that uncertainty or they ignore it and observe the laws and rituals anyway. I tried that latter path as I continued my journey.

One of the troubling things I have found is the sense that the Jewish community stands in judgment of itself, judging those within it who make different choices. Each segment casts an eye on their own members assessing whether they are Jewish enough, on one hand, or are they too dogmatic or zealous on the other? Maybe I imagined those appraising eyes, but I don’t think so.

The family that I married into was far more observant than my family of origin. This created a tension for me. I was willing to practice many of the rituals because of my respect for my husband and his family’s history as Holocaust survivors. I hoped the religion would ‘take,’ or I would take to the religion.

When Gary and I married we kept a kosher home. We went to synagogue regularly, not just on the high holidays. I made seders. We hosted Chanukah parties where I made latkes and we lit candles all eight nights. We sent our children to Hebrew school. I studied with the rabbi myself. Our home features Judaic art and we have mezuzahs on our doorposts.

Our breakfront – always ready for Chanukah. You would never guess we were Jewish.

Despite all of that I never uncovered a belief in God. I never felt a sense of belonging to the community in our synagogue either. I liked our rabbi, but my connection didn’t go beyond that. I would have been happy to find a home there, but I didn’t. I continued to try to make it work, but then I hit another major obstacle – 9/11.

After 9/11 it felt like a door closed, both in my heart and mind.

On that never-to-be-forgotten Tuesday, a sunny, clear late summer day, life came to a halt: the airports closed, Amtrak shut down, regular television programming was suspended. Fear was palpable.

My parents, who were retired, were visiting. Dad, recently diagnosed with chronic lymphocytic leukemia, was facing chemotherapy. His doctors were in Albany, near me, though they lived in the Catskills, over two hours away. They were considering getting an apartment in the area so they wouldn’t have to deal with the long drives while he was being treated. That very morning, we were planning to look at some apartments. In fact, we did go to look at one, but everyone was so distracted we decided not to continue. They went home and I waited anxiously for Leah and Daniel to return home from school.

Thankfully they came home safely but I couldn’t take my eyes off the television – the images of the towers coming down were seared into my brain. Watching the firefighters rush into the billowing smoke and ash while everyone else ran away from it filled me with awe and fear for them.

It all felt so strange. Without airplanes flying overhead, without the Thruway truck traffic that I ordinarily heard even inside our house, there was an eerie silence. Whenever there was a loud noise, it was startling. Was that a bomb? Was that gunfire? Those possibilities had never occurred to me before.

We had to re-evaluate the risks of everything. Some things returned quickly – Gary went to work, the kids went to school but other things were slower to come back. The second weekend after the attack, we went to synagogue, we did not want to give in to the terrorists.

The four of us walked into Temple Israel’s cavernous sanctuary on that Saturday morning, as we usually did. Attendance was bit lighter than usual, but plenty of people were there. We took seats in our customary location and opened our prayer books. Like every other time before, I read the English translation of the Hebrew and listened to the rabbi’s sermon. This time a coldness came over me. Something was wrong. I felt alienated from the proceedings. It hit me that the words and rituals were separating us from other people, reinforcing our separateness. The people in the sanctuary might be drawn together by reciting and chanting the prayers, but we were walled off from everyone else who didn’t participate. How could this be a good thing? We needed unity.

I thought about all the different religions in the world. Each with its own structures, physical and otherwise. Each tradition offers an identity to adherents – and by providing those identities, they necessarily define ‘others.’ If 9/11 proved nothing else, it showed how toxic that could be. Taken to its extreme, it results in violence and death.

Of course, this wasn’t the first time that I questioned the value of religion. I was well aware of history and how often wars were fought in the name of God. Despite that, when Gary and I had children, we wanted to give them a foundation in Judaism. Neither of us had strong faith in God, per se, but continuing the legacy of our Jewish identity was important to us. We knew that they would make their own choices as adults, but we thought it was important to give them roots, especially in view of our respective family histories.

In September of 2001, Leah had already had her bat mitzvah, she was 14 years old and a freshman in high school. Daniel was preparing for his rite of passage, he was 12, and his bar mitzvah was coming in six months. We had been attending services regularly for the prior 7 years to give our children that foundation. I knew we would continue our commitment through Dan’s special day, but something changed for me on that Saturday in September of 2001.

I spent many years trying to focus on the good – the positive values, the moral compass Judaism offered and the community it created. I tried to overlook, or compartmentalize, the portions of the teachings that held no meaning, or worse, were terribly anachronistic. Clearly in the modern world we rejected animal sacrifice and slavery, though those practices were still included in our Torah readings. Aside from those obvious ones, there were other stories and rules that didn’t resonate. Spending so much time on the minutiae of the rules of the Sabbath seemed pointless to me. The general idea of observing a Sabbath day, on the other hand, was genius. Putting aside work, turning off electronics and turning inward and focusing on family, is a brilliant practice. But splitting hairs over whether one could plant a seed in a garden on the Sabbath or carry a purse, frustrated me. Too much energy was spent on parsing those rules instead of digging for more meaningful guidance.

I think, in that moment on that Saturday in September, something crystalized. I realized I had come to the end of the journey. I was done with trying to make the religion an integral part of my life. I could continue to practice the rituals that were meaningful to me, but I wasn’t going to struggle to be religious anymore. Letting that go didn’t happen all at once, but I knew something inside me had changed.

The Cycle of Life

I just re-read last week’s blog post. This week’s could be quite similar. In this time of coronavirus, one day doesn’t vary much from another and that adds up to a sameness week to week. There were some differences. The prime one being I didn’t get to cuddle and play with my granddaughter. Oh well. I did get to babysit my great-nephew. He is almost 15 months old and fascinated by cars, trucks and buses. Fortunately, his house has a big picture window in the living room that looks out on a busy thoroughfare. We watched red cars and blue cars and yellow buses go by for quite some time.

One of the extraordinary things that is happening in our family is that a new generation is emerging. Aside from my granddaughter, I now have five great-nephews! The newest arrived less than two weeks ago, on March 24^th. The oldest will be four in August. Four of them have the last name Brody. My father’s name carries on! So as not to be left out, the most recent arrival was given the first name Brody! When I was young Brody was not a first name (though I think both of my brothers were regularly called Brody by friends), now it is, and we are all delighted. It will be quite something when the five of them get together! Mass confusion might ensue, but what fun!

As we are at the beginning of a new season, a season of rebirth, I am acutely aware of the cycle of life. We are greeting new family members; we have said goodbye to others. No matter how long a life they have been granted, it doesn’t feel long enough. At the same time, we don’t want to see them suffer. There is a time to die. It is all so bittersweet. It is the way of the world.

Yesterday, the final day of Passover, is a day when Yizkor is recited. Yizkor translates as ‘may He (God) remember;’ it is a memorial service that is conducted four times throughout the year. In Judaism we commemorate the anniversary of a parent’s (and other immediate family members) death (the yahrzeit) by lighting a candle. We also participate in Yizkor and light a candle then too. Gary is not yet comfortable attending services in person, so he livestreamed from a New York City synagogue. Throughout the year we have done that and found it to be surprisingly meaningful.

Of course, our thoughts of David, and my father, and others who have died, are not limited to those occasions. I asked Gary yesterday what brings his dad to mind. The list was long – from mundane things like having a nice stretch of weather to elections in Israel – all things he would share on his daily phone call with him. We agreed that the most painful part of the loss is the finality of it. Many believe that we will be reunited with our loved ones when we ourselves die. I imagine that is a very comforting thought. I can’t say I have that faith. Instead, I comfort myself with memories that have become part of me, lessons that I was taught, the love that I was given and still carry with me. It isn’t the same as having their physical presence, but it is something – something significant. My father and my grandparents are part of my DNA and are, in turn, part of my children.

I marvel at our family’s the next generation. I will share the memories, the lessons and love and hope that they carry it forward.

I’m Tired

I don’t have a blog post prepared so I am winging it. The past week was a tiring one. It started off with a dental appointment to put a crown on a tooth that had previously had root canal. The process of preparing the crown left my mouth sore. I don’t know about you, but I don’t enjoy when they insert the tray with the gooey stuff in my mouth to make an impression of my teeth. I remind myself to breathe so I don’t gag. I prefer not to have someone putting their hands in there to drill either- the vibrations cause my ears and sinuses to ache. Invariably my jaw is sore afterwards. It took a couple of days for that to settle down. Great start to the week.

Then I went down to New Jersey to accompany my mom to her pulmonologist appointment. I wanted to go (Mom, don’t feel guilty!!). I don’t mind a road trip. I listen to podcasts, NPR and music. As long as traffic isn’t bad, I’m good. I wanted to be there to hear directly what the doctor said, to support Mom and to spend some time with her. The issue is that the visit to the doctor was not great. I’m not going to go into details, but we left with more questions that we arrived with. Mom is doing okay, but not as good as we would like and frankly, I worry about her. (Mom, don’t feel guilty!!) It is hard being 3.5 hours away.

That night, after the unsettling appointment, I had a zoom bookclub. I signed up for an offering from my local library – the club meets virtually to discuss 7 Pulitzer Prize winning novels that explore the American experience. The assignment for this meeting was Humboldt’s Gift by Saul Bellow. I’m not going to digress too far on this, it could merit its own blog post, but I would describe the read as a slog. Reading a book should not be a slog. I fought through it, at least in part out of respect for my fellow bookclubbers. The facilitator of the session, who I like very much, opened the meeting by confessing that he couldn’t get through it! Part of me regretted that I had put in the effort, but, in fact, I’m glad I did. It wasn’t great timing in that I had other things to do, but I did get something out of the experience. One thing I learned: I will not read another Saul Bellow novel. I read one in college, Herzog, which I also remember as a painful experience. I think two is quite sufficient for my lifetime. I may write more about Mr. Bellow’s novel another time. I enjoyed our discussion which centered on whether we feel an obligation to finish a book we have started. What do you think?

The week proceeded with preparations for Passover. Last year we did a virtual seder which worked out pretty well, all things considered, but certainly isn’t what we prefer. This year, since Gary and I are fully vaccinated, our children came and we zoomed with my husband’s sisters. I love having a full house. I loved having Leah, Ben, Dan, Beth and our granddaughter here.

Our granddaughter woke up at 4:15 a.m. Saturday morning. I didn’t want her to wake her parents – she was starting to cry and we had the monitor in our bedroom – so I went in to her. She settled quickly. I didn’t. I got back into bed and thought about everything I needed to do. About 6:00 a.m. I fell back to sleep. Our granddaughter woke up at 6:15 a.m. Fortunately, Gary was happy to get her and I fell back to sleep for another hour and a half. Despite that I got up not feeling particularly well rested. A small price to pay, but as I get older it gets harder to rebound. I thought to myself, “I don’t want to be 61!” as I brushed my teeth. Of course it is better than the alternative.

During the weekend we laughed, we chatted, we prepared the seder meal (three of us combined efforts to make the turkey and it paid off), we ate multiple meals actually. We played Trivial Pursuit. My granddaughter not only chose me to put her to bed both nights, but said, “Nana, I love you.” Nothing is better than that. I will treasure the memories and look forward to the next time we get to be together.

Now it is Monday morning. I don’t have a blog post prepared. But that’s okay.

	Gary on The Power of History: Insights…
	The Power of History… on History
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	lindasunshine22 on Reflections on Life in America…
	lindasunshine22 on Reflections on Life in America…

Category: Religious Observance